Re Same-Sex Marriage

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"Reference re Same-Sex Marriage" [2004] 3 S.C.R. 698, 2004 SCC 79, was a reference question to the Supreme Court of Canada regarding the constitutional validity of same-sex marriage in Canada. The ruling was announced December 2004, following arguments made two months prior.

Background

Prior to this case the issue regarding the constitutional validity of same-sex marriage had been considered by several of the provinces appeal courts, all of them holding that it was constitutionally valid. In response to this, the Government of Canada submitted three questions to the Supreme Court regarding the validity of the proposed same-sex marriage legislation.:1. Is the Act within the authority of Parliament? If not, to what extent?:2. If so, is section 1 of the Act, consistent with the Charter? If not, to what extent?:3. Does section 2(a) of the Charter, guaranteeing freedom of religion, protect religious officials who do not believe in same-sex marriage?

Later, an additional question was added:
:4. Is the opposite-sex requirement established in the common law and Quebec law consistent with the Charter? If not, to what extent?

Opinion of the court

The court responded to the questions as such:

:1. With respect to s. 1: Yes. With respect to s. 2: No.:2. Yes.:3. Yes.:4. The Court exercises its discretion not to answer this question.The Court began by considering the argument that the questions are not justiciable (i.e. the court did not have the authority to answer) based on it being a political question. The Court resolutely dismissed this claim for the reasons it gave in the "Quebec Secession Reference".

The first question required the court to determine which head of power the law falls under. It was clearly determined that the pith and substance of the law was federal as it concerned marriage which is in the absolute federal jurisdiction under section 91(26) of the Constitution Act, 1867.

The Court then considered the impact of the common law definition of marriage on the new law. The applicable definition was from "Hyde v. Hyde" (1866) a polygamy case where Lord Penzance stated:

"What, then, is the nature of this institution as understood in Christendom?...If it be of common acceptance and existence, it must needs have some pervading identity and universal basis. I conceive that marriage, as understood in Christendom, may for this purpose be defined as the voluntary union for life of one man and one woman, to the exclusion of all others."

The Court rejected this definition by applying the living tree doctrine used in the famous "Persons case", analogizing the exclusion of women from the common law definition of "persons" to that of same-sex couples.

The interveners had argued that the meaning of marriage is fixed into convention beyond the reach of the constitution as its old meaning is in practice for thousands of years across the entire globe. Moreover, they argued that the living tree doctrine is constrained within the "natural limits" of interpretation and cannot be stretched to anything the court would like it to be.

The Court rejects these claims, stating that they are not trying to find the definition of marriage, but are only looking if a proposed meaning is within the definition. The meaning of marriage is not fixed to what it meant in 1867, but rather it must evolve with Canadian society which currently represents a plurality of groups.

However, the Court made sure to say that the legislation was only concerning "civil marriage as a legal institution" and has no effect on religious marriage.

Furthermore, civil unions are solely in the domain of the provincial domain and have no relevance here. As such, section 2 of the legislation is "ultra vires" the federal government. Any legislation protecting freedom of religion with respect to marriage must be done through provincial legislation.

On considering the second question, the Court not only affirms the validity of the legislation, they add that its purpose "flows from" the Charter. They further find that equality right of religious groups and opposite-sex couples are not undermined by the legislation, on the basis that the expansion of the Charter enriches society, and equality cannot be supported by denial of others from a benefit. When conflicts between rights arise, the Court says, it must be solved by internal balancing of those rights, not denial of rights.

On the third question, the Court found that the religious freedom guarantee will protect those who disagree from performing same-sex marriages or even protect those who disagree from renting religious spaces for the purpose of same-sex marriage. Again, the Court reiterated that it is up to the provinces to legislate protection for religious groups.

The Court decided not to answer the fourth question as it served "no legal purpose". The federal government had already decided not to appeal the Halpren case in Ontario on the very issue and so there was no point examining it again. Also, the court wishes to respect the lower-court decisions upholding same-sex marriage by letting them stand.

Implications

In terms of rights for same sex couples, a few have speculated that this case does not add muchref|murphy. However, by pre-litigating the following Civil Marriage Act, it effectively precluded court challenge of the act, thereby hastening its acceptance.

References

#Ronalda Murphy, "Same sex marriage and the same old constitution" (2005) 14:3 Constitutional forum

ee also

*List of Supreme Court of Canada cases (McLachlin Court)
*Living tree doctrine

External links

*lexum-scc|2004|79
* [http://www.ojen.ca/eng/resources/documents/SummaryofMarriageReference.pdf case summary]