Joseph the Hymnographer

Infobox Saint
name=Joseph the Hymnographer
birth_date=c. 810
death_date= 883 or 886
feast_day=Orthodox: April 4/17
Catholic: June 14
venerated_in=Eastern Orthodox Church
Roman Catholic Church


imagesize=
caption=
birth_place=Sicily
death_place=Thessalonika
titles=
beatified_date=
beatified_place=
beatified_by=
canonized_date=
canonized_place=
canonized_by=
attributes=
patronage=
major_shrine=
suppressed_date=
issues=

Joseph the Hymnographer was a monk of the ninth century. He is one of the greatest liturgical poets and hymnographers of the Eastern Orthodox Church. He is also known for his confession of the Orthodox Faith in opposition to Iconoclasm. He is called "the sweet-voiced nightingale of the Church".

Life

He was born around 810 A.D. in Sicily of devout parents, Plotinus and Agatha. After the death of his parents, Joseph had to flee Sicily due to an Arab invasion. He moved to Thessalonica where at the age of fifteen he was tonsured a monk at the monastery of Latmus, where he distinguished himself in humility and asceticism. The bishop of Thessalonica ordained him a Hieromonk (priest monk). While visiting Thessalonica the distinguished Gregory of Decapolis was so impressed with Joseph, because of his rare character, that he invited him to join his monastery of the Studium in Constantinople.

With the resurgence of Iconoclasm in 841 under Leo V, the Armenian, Joseph was sent to Rome to call upon Pope Leo III and the Roman Church to help in the battle for orthodoxy. While enroute, Joseph was captured by Arab pirates and taken as a slave to Crete where the Iconoclasts detained him in prison for six years. Early in the morning on Christmas day, 820, in the sixth year of Joseph's imprisonment, the Emperor Leo was slain in church while attending Matins. At that same moment, according to tradition, St. Nicholas appeared to Joseph in prison and asked him to sing in the name of God. Nicholas then said to him: "Arise and follow me!" Joseph found himself immediately transported to the gates of Constantinople. According to some accounts, however, after his escape from Crete he resumed his journey to Rome, where he was received with great kindness, and only then returned to Constantinople.

There he founded a monastery dedicated to his mentor, Gregory of Decapolis, in con­nect­ion with the church of St. John Chrysostom, where he continued his ascetic labors and attracted followers. When Gregory of Decapolis died around 820, Joseph transferred his relics, together with those of another of his disciples named John, and placed them in the Church of St. Nicholas the Wonderworker. He also continued to oppose Iconoclasm, and the Emperor Theophilus exiled him to the Chersonese for eleven years. But the Em­press The­o­dora (who herself was an Iconodule) re­called him in 842. But he was exiled again after denouncing Caesar Bardas, brother of the Empress, for illicit cohabitation. Joseph returned again to Constantinople in 867 after Bardas' death.

Through the fa­vor of the Pa­tri­arch Ig­na­tius I, he was appointed "Skevophylax" (keep­er of the sac­red ves­sels—i.e., the official responsible for the building containing the treasure of the church) in the Great Church of Con­stant­in­o­ple. Joseph al­so stood high in the fa­vor of Patriarch Photius the Great, the riv­al and suc­cess­or of Ignatius, and ac­com­pa­nied Pho­tius in­to ban­ish­ment. He was among those who inspired the first missionaries to Russia.

He reportedly possessed the "gift of discernment" because of which Photius appointed him the spiritual father and confessor for priests, recommending him as, "A man of God, an angel in the flesh and father of fathers." He died peacefully in great old age on the eve of Holy and Great Thursday in either 883 or 886 A.D.

Joseph's "Vita prima" was written in 890 by John the Deacon of the Great Church.

His feast day is celebrated on April 4 among the Eastern Christians and on June 14 in the Roman Catholic Church.

Works

Joseph composed numerous canons and hymns for many saints, and is credited with approximately 1,000 works. The melismatic canons of the Menaion are primarily his work; they bear his name in the acrostic of the Ninth Ode. He also composed most of the hymns in the liturgical book known as the "Paracletike", which complements the "Octoechos".

It is oft­en dif­fi­cult to dis­ting­uish his work from that of Jo­seph of Thess­a­lo­nica, some­times called Jo­seph of the Stu­di­um. The dates for both are approximately the same. Joseph of the Studium was the bishop of Thessalonika and the brother of Theodore the Studite. Both are cited as great liturgical poets.

His hymns are still sung, not only by Eastern Christians, but by Western Christians as well. A number of his hymns have been adapted into popular Protestant hymns.

The following is a selection of Hymns by Joseph:
* [http://www.cyberhymnal.org/htm/l/e/letusnow.htm Let Us Now Our Voices Raise]
* [http://www.cyberhymnal.org/htm/s/t/starsotm.htm Stars of the Morning]
* [http://www.cyberhymnal.org/htm/a/w/t/awtplord.htm And Wilt Thou Pardon, Lord]
* [http://www.cyberhymnal.org/htm/o/h/ohappyba.htm O Happy Band of Pilgrims] (by John M. Neale, based on words by Joseph the Hymnographer)

External links

* [http://orthodoxwiki.org/Joseph_the_Hymnographer Joseph the Hymnographer] article from Orthodox Wiki
* [http://ocafs.oca.org/FeastSaintsViewer.asp?SID=4&ID=1&FSID=100984 Venerable Joseph the Hymnographer] Icon and Synaxarion