- Gérard Encausse
Gerard Encausse (
July 13 ,1865 - 25 October 1916), whose esoteric pseudonym was Papus, was the Spanish-born Frenchphysician ,hypnotist , and popularizer ofoccultism , who founded the modern Martinist Order.Overview
Gerard Encausse was born at La Coruña in
Spain on July 13, 1865, of a Spanish mother and a French father, Louis Encausse, achemist . His family moved toParis when he was four years old, and he received his education there.As a young man, Encausse spent a great deal of time at the
Bibliothèque Nationale studying theKabbalah , occulttarot , the sciences of magic andalchemy , and the writings of Eliphas Lévi. He joined the FrenchTheosophical Society shortly after it was founded byMadame Blavatsky in 1884 - 1885, but he resigned soon after joining because he disliked the Society's emphasis on Easternoccultism . In 1888, he co-founded his own group, the Kabbalistic Order of the Rose-Croix. That same year, he and his friend Lucien Chamuel founded the Librarie du Merveilleux and its monthly revue "L'Initiation", which remained in publication until 1914.Encausse was also a member of the
Hermetic Brotherhood of Light and theHermetic Order of the Golden Dawn temple in Paris, as well asMemphis-Misraim and probably other esoteric or paramasonic organizations, as well as being an author of several occult books. Outside of his paramasonic and martinist activities he was also a spiritual student of the French spiritualist healer,Anthelme Nizier Philippe , "Maître Philippe de Lyon".Despite his heavy involvement in occultism and occultist groups, Encausse managed to find time to pursue more conventional academic studies at the
University of Paris . He received his Doctor of Medicine degree in 1894 upon submitting a dissertation on Philosophical Anatomy. He opened a clinic in the rue Rodin which was quite successful.Encausse visited
Russia three times, in 1901, 1905, and 1906, servingTsar Nicholas II andTsarina Alexandra both as physician and occult consultant. In October 1905, he allegedly conjured up the spirit of Alexander III, the Tsar Nicholas's father, who prophesied that the Tsar would meet his downfall at the hands of revolutionaries. Encausse's follower allege that he informed the Tsar that he would be able to magically avert Alexander's prophesy so long as Encausse was alive : Nicholas kept his hold on the throne of Russia until 141 days after Papus's death.Although Encausse seems to have served the Tsar and Tsarina in what was essentially a
shamanic capacity, he was later curiously concerned about their heavy reliance on occultism to assist them in deciding questions of government. During their later correspondence, he warned them a number of times against the influence ofRasputin .When World War I broke out, Encausse joined the French army medical corps. While working in a military hospital, he contracted tuberculosis and died on October 25, 1916, at the age of 51.
Levi, Tarot, and the Kabbalah
Encausse's early readings in tarot and the lore of the Kabbalah in translation was inspired by the occult writings of Eliphas Lévi, whose translation of the "Nuctemeron of
Apollonius of Tyana " printed as a supplement to "Dogme et Rituel de la Haute Magie" (1855), provided Encausse with his "nom de plume ": "Papus" means "physician."1891: l'Ordre des Supérieurs Inconnus
In 1891, Encausse claimed to have come into the possession of the original papers of Martinez Paschalis, or de Pasqually (c. 1700-1774), and therewith founded an Order of Martinists called l'Ordre des Supérieurs Inconnus. He claimed to have been given authority in the Rite of Saint-Martin by his friend Henri Vicomte de Laage, who claimed that his maternal grandfather had been initiated into the order by Saint-Martin himself, and who had attempted to revive the order in 1887. The Martinist Order was to become a primary focus for Encausse, and continues today as one of his most enduring legacies.
1893-1895: Bishop of l'Église Gnostique de France
In 1893, Encausse was consecrated a bishop of l'Église Gnostique de France by
Jules Doinel , who had founded this Church as an attempt to revive theCathar religion in 1890. In 1895, Doinel abdicated as Primate of the French Gnostic Church, leaving control of the Church to a synod of three of his former bishops, one of whom was Encausse.It was also during this period, circa 1894 - 1895, that Encausse briefly joined and quickly resigned from the
Theosophical Society .1895 - 1888: The Golden Dawn; Kabbalistic Order of the Rose-Croix
In March 1895, Encausse joined the
Ahathoor Temple of theHermetic Order of the Golden Dawn in Paris.Although Encausse claimed as his "spiritual master" the mysterious magician and healer known as "le Maitre Philippe" (Philippe Nizier), his first actual teacher in the intellectual aspects of occultism was the marquis
Joseph Alexandre Saint-Yves d'Alveydre (1842 - 1910). Saint-Yves had inherited the papers of one of the great founders of French occultism,Antoine Fabre d'Olivet (1762 - 1825), and it was probably Saint-Yves who introduced Papus to the marquisStanislas de Guaita (1860 - 1898).In 1888, Encausse, Saint-Yves and de Guaita joined with Joséphin Péladan and
Oswald Wirth to found theRosicrucian "Kabbalistic Order of the Rose-Croix".1901: Antisemitic writings
In October 1901 Encausse collaborated with
Jean Carrère in producing a series of articles in the "Echo de Paris " under the pseudonym "Niet" ("no" in Russian). In the articlesSergei Witte andPyotr Rachkovsky were attacked, and it was suggested that there was a sinister financial syndicate trying to disrupt the Franco-Russian alliance. Encausse and Carrère alleged that this syndicate was a Jewish conspiracy, and theantisemitic nature of these articles, compounded by Encausse's known connection to the Tsar of Russia, may have contributed to the false allegation that Papus was the author who forged "The Protocols of the Elders of Zion ", a notorious anti-Semitic hoax alleging that a worldwide Jewish conspiracy controls the media and financial institutions.In his occult writings Encausse drew heavily upon the scriptures and Kabbalistic mystical writings of the Jews. He also attended Golden Dawn ritual meetings alongside Moina Mathers (Mina Bergson), the Jewish wife of
Samuel Liddell MacGregor Mathers . However, in his pseudonymous political writings he excoriated Jews as evil financial conspirators.This contradiction between occultistic Judophilia and political Jew-hatred was neither explained nor acknowledged in his writings.
1908 - 1913: Encausse, Reuss and Paramasonry
Encausse never became a regular (Grand Orient) Freemason. Despite this, he organized what was announced as an "International Masonic Conference" in Paris on June 24, 1908, and at this conference he first met
Theodor Reuss , and the two men apparently exchanged patents:Reuss elevated Encausse as X° of the
Ordo Templi Orientis as well as giving him license to establish a "Supreme Grand Council General of the Unified Rites of Ancient and Primitive Masonry for the Grand Orient of France and its Dependencies at Paris." For his part, Encausse assisted Reuss in the formation of the O.T.O. Gnostic Catholic Church as a child of l'Église Gnostique de France, thus forming the E.G.C. within the tradition of French neo-gnosticism.When
John Yarker died in 1913, Encausse was elected as his successor to the office of Grand Hierophant (international head) of the Antient and Primitive Rites of Memphis and Mizraim.Partial bibliography
The written works of Papus (Gerard Encausse) include:
* Papus (Gerard Encausse). "L'Occultisme Contemporain." 1887. [http://gallica.bnf.fr/notice?N=FRBNF30400013 PDF scans] from
Gallica
* Papus (Gerard Encausse). "L'Occultisme". 1890.
* Papus (Gerard Encausse). "La Science Des Mages". 1892. [http://gallica.bnf.fr/notice?N=FRBNF30400027 PDF scans] fromGallica
* Papus (Gerard Encausse). "Anarchie, Indolence et Synarchie". 1894. [http://gallica.bnf.fr/notice?N=FRBNF30399986 PDF scans] fromGallica
* Papus (Gerard Encausse). "Le Diable et l'occultisme". 1895.
* Papus (Gerard Encausse). "Traite Méthodique De La Magie Pratique". 1898. [http://gallica.bnf.fr/notice?N=FRBNF30400031 PDF scans] fromGallica
* Niet (Gerard Encausse and Jean Carrère). "La Russie Aujourd'hui". 1902.
* Papus (Gerard Encausse). "La Kabbale". 1903.
* Papus (Gerard Encausse). "Le Tarot Divinataire". 1909. [http://www.archive.org/details/clefabsoluedelas00papuuoft PDF scans] fromInternet Archive External links
* [http://www.hermetic.com/sabazius/papus.htm T. Apiryon, brief biography]
* [http://autorbis.net/tarot/biography/tarot-history-researchers/papus-encausse.html Links to Papus]
* [http://www.chez.com/crp/papus/bibliographie.htm Complete bibliography of the writings of Papus]
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