- Bahira
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text = "'The contents of this {1|article or section} may lead to censorship. Please remember that Wikipedia is NOT CENSORED and no religious bias will be allowed. () #if:{date|}|This article has been tagged since {date}.According to
Islam ic tradition, Bahira was an AssyrianChristian monk who foretold to the adolescentMuhammad his futureprophet ic career.Abel, A. "Baḥīrā". "Encyclopaedia of Islam ". Brill. Brill Online, 2007] Watt, W. Montgomery. "Muhammad: Prophet and Statesman", p. 1. Oxford University Press, 1964]In the Islamic tradition
The story of Muhammad's encounter with Bahira is found in the works of the early
Muslim historiansIbn Hisham ,Ibn Sa'd , and al-Tabari, whose versions differ in some details. When Muhammad was either nine or twelve years old, he met Bahira in the town ofBusra inSyria during his travel with aMecca n caravan, accompanying his uncle Abu Talib. When the caravan was passing by his cell, the monk invited the merchants to a feast. They accepted the invitation, leaving the boy to guard the camel. Bahira, however, insisted that everyone in the caravan should come to him. Then a miraculous occurrence indicated to the monk that Muhammad was to become a prophet. According to one version, those were thestigmata that Bahira found on the young Muhammad; other variants of the story say that it was a miraculous movement of a cloud or an unusual behavior of a branch that kept shadowing Muhammad regardless of the time of the day. The monk revealed his visions of Muhammad's future to the boy's uncle (Abu Talib), warning him to preserve the child from theJew s (in Ibn Sa'd's version) or from the Byzantines (in al-Tabari's version). Both Ibn Sa'd and al-Tabari write that Bahira found the announcement of the coming of Muhammad in the original, unadulteratedgospel s, which he possessed; the standard Islamic view is that Christians corrupted the gospels, in part by erasing any references to Muhammad.In Christian polemics
In the Christian polemics against Islam, Bahira became a heretical monk, whose errant views inspired the
Qur'an . The names and religious affiliations of the monk vary in different Christian sources. ForAl-Kindi , who calls him Sergius and writes that he later called himself Nestorius, Bahira was a Nestorian. After the 9th century, Byzantine polemicists refer to him as Baeira or Pakhyras, both being derivatives of the name Bahira, and describe him as an iconoclast. Sometimes Bahira is called a Jacobite or an Arian. Bahira is at the center of the Apocalypse of Bahira, which exists in Syriac and Arabic which makes the case for an origin of the Qur'an from Christianapocrypha . Christian authors maintain that Bahira's works formed the basis of those parts of the Qur'an that conform to the principles of Christianity, while the rest was introduced either by subsequent compilers such asUthman or contemporary Jews.Bibliography
*B. Roggema, The Legend of Sergius Baḥīrā. Eastern Christian Apologetics and Apocalyptic in Response to Islam (The History of Christian-Muslim Relations. Texts and Studies 9; 2008) (includes editions, translations and further references).
*K. Szilágyi, ‘Muhammad and the Monk: The Making of the Christian Baḥīrā Legend’, Jerusalem Studies in Arabic and Islam 33 (2007), in press.
*cite journal
quotes =
author = Griffith, S. H.
date =
year = 1995
month =
title = Muhammad and the Monk Bahîrâ: Reflections on a Syriac and Arabic text from early Abbasid times
journal =Oriens Christianus
volume = Vol. 79
issue =
pages = pp. 146-174
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location =
issn = 0340-6407
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oclc = 1642167
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url = http://cat.inist.fr/?aModele=afficheN&cpsidt=3289527
language = English
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*cite journal
quotes =
author = Griffith, S. H.
date =
year = 2000
month = January
title = Disputing with Islam in Syriac: The Case of the Monk of Bêt Hãlê and a Muslim Emir
journal =
volume = Vol. 3
issue = No. 1
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url = http://syrcom.cua.edu/Hugoye/Vol3No1/HV3N1Griffith.html
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quote =References
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