, the sky father and the earth mother, who lie in a tight embrace. Their many children live in the darkness between them (Grey 1956:2).
eparates his parents
The children of Rangi and Papa have grown frustrated with being forced at their confinement in the cramped space between their parents. Tū, future god of war, proposes that they should kill their parents. But Tāne (or Tāne-mahuta) disagrees, suggesting that it is better to separate them, sending Rangi into the sky and leaving Papa below to care for them. Tāne's brothers
Rongo, then Tangaroa, Haumia-tiketikeand Tū all try in vain to separate the parents. After many tries, Tāne lies on his back and pushes with his strong legs, and finally forces his parents apart, and Rangi rose high into the heavens (Grey 1956:2-3). [In legends of the Taranaki region, it is Tangaroawho manages to separate Rangi and Papa (Smith 1993:1-2)] Then Tāne searched for heavenly bodies as lights so that his father would be appropriately dressed. He obtained the stars and threw them up, along with the moon and the sun. At last Rangi looked handsome (Orbell 1998:145). Tāwhirimātea, the god of storms and winds, is angry that the parents have been torn apart. He joins his father in the sky and punishes the earth and sea with violent storms (Grey 1956:3-6, Tregear 1891:54). Tāwhirimātea attacks the forests of Tāne, snapping the trunks of the trees, shattering the trees to the ground, leaving them as food for decay and insects. Then he attacks the oceans, and Tangaroa, the god of the sea, flees. Two of Tangaroa's descendants, Ikatere, father of fish and Tu-te-wehiwehi (or Tu-te-wanawana), the ancestor of reptiles, are terrified by Tawhirimatea’s fury. The fish flee into the sea, and the reptiles into the forests. Ever since, Tangaroa has resented Tāne for hiding his runaway children. So it is that Tāne supplies the descendants of Tūmatauenga with canoes, fishhooks, and nets to catch the descendants of Tangaroa. Tangaroa retaliates by overturning canoes and sending floods that sweep away houses, land and trees (Grey 1971:5-6).
Progenitor of humankind
Some legends say that Tāne made the
first man, named Tiki. More widely known is a tradition that Tāne was trying to find himself a wife, but at first he found only non-human females and fathered insects, birds, and plants. Then he made a woman by moulding her from the soil (Orbell 1998:145). In some stories, Tāne marries his daughter Hine-tītama without her knowing who he is. Upon discovering that she has married her father, she flees to the underworld, and becomes the goddess of death, Hine-nui-te-pō. Tāne follows her and begs her to return. She tells him to return to the world and raise their children, while she will wait below to receive them when they die (Orbell 1998:38).
Other traditions tell of the three baskets of knowledge that Tāne brought down from the heavens (Orbell 1998:145).
Tāne Mahuta, a famous Kauri tree.
Kāne Milohai, a god of Hawaii.
*G. Grey, "Nga Mahi a Nga Tupuna", fourth edition. First published 1854. (Reed: Wellington), 1971.
*G. Grey, "Polynesian Mythology", Illustrated edition, reprinted 1976. (Whitcombe and Tombs: Christchurch), 1956.
*M. Orbell, "The Concise Encyclopedia of Māori Myth and Legend" (Canterbury University Press: Christchurch), 1998.
*A. Smith, "Songs and Stories of Taranaki from the Writings of Te Kahui Kararehe" (MacMillan Brown Centre for Pacific Studies: Christchurch), 1993.
*E.R. Tregear, "Maori-Polynesian Comparative Dictionary" (Lyon and Blair: Lambton Quay), 1891.
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