Abdon and Sennen

Infobox Saint
name=Saints Abdon and Sennen
birth_date=3rd century
death_date=c. 250
feast_day=30 July
venerated_in=Roman Catholic Church


imagesize=150 px
caption="Saints Abdon and Sennen"
birth_place=Persia (modern-day Iraq and Iran)
death_place=Rome
titles=Martyrs
beatified_date=
beatified_place=
beatified_by=
canonized_date=Pre-Congregation
canonized_place=
canonized_by=
attributes=Fur tunics; sword; Phyrygian caps; two crowns
patronage=burying the dead, coopers, Pescia; Sahagún, León, Spain
major_shrine=
suppressed_date=
issues=
prayer=
prayer_attrib=

Saints Abdon and Sennen, variously written in early calendars and martyrologies Abdo, Abdus, and Sennes, Sennis, Zennen, are recognized by the Roman Catholic Church as Christian Martyrs, with a feast day on 30 July."Martyrologium Romanum" (Libreria Editrice Vaticana, 2001 ISBN 88-209-7210-7)] In some places they have been honoured on 20 March, and the first Sunday of May. [Holweck, F. G., "A Biographical Dictionary of the Saints," St. Louis, MO: B. Herder Book Co., 1924.]

Nothing is known historically about these saints except their names, that they were martyrs, and that they were buried on 30 July of some year in the Cemetery of Pontianus on the Via Portuensis. Because of this lack of knowledge about them, they are no longer listed in the Roman Catholic Calendar of Saints to be commemorated liturgically worldwide, ["Calendarium Romanum" (Libreria Editrice Vaticana, 1969), p. 132] but they may still be celebrated everywhere on their feast day unless in some locality an obligatory celebration is assigned to that day. [ [http://www.acbc.catholic.org.au/documents/200707031933.pdf General Instruction of the Roman Missal,] 355 c] The rank of their celebration was given as "Simple" in the Tridentine Calendar and remained such until the classification was changed to that of "Commemoration" in the General Roman Calendar of 1962.

Their Acts, written for the most part prior to the ninth century, describe them as Persians martyred under Decius, in about the year 250, and contain several fictitious statements about the cause and occasion of their coming to Rome and the nature of their torments. They relate that their bodies were buried by a subdeacon, Quirinus, and later transferred in the reign of Constantine to the Cemetery of Pontianus on the road to Porto, near the gates of Rome. A fresco found on the sarcophagus supposed to contain their remains represents them receiving crowns from Christ. According to Martigny, this fresco dates from the seventh century. Several cities, notably Florence and Soissons, claim possession of their bodies, but the Bollandists say that they rest in Rome.

References

ee also

* [http://www.catholicculture.org/lit/calendar/day.cfm?date=2005-07-30 Catholic Culture]