Abdias of Babylon

. As the first bishop of Babylon, Abdias would have been consecrated by Saint Simon Zelotes and Saint Jude. Nothing certain is known about him. He is commemorated with a feast day of October 28.

History of the Apostolical Contest

An apocryphal work in ten books called "Historia Certaminis Apostolici" ("History of the Apostolical Contest") [often referred to as the "Apostolic History" of pseudo-Abdias"] was traditionally ascribed to his authorship, or perhaps to another Abdias. It is a major collection of New Testament apocrypha, which tells of the labors and miracles, persecution and deaths of the Apostles, exhibiting a taste for the marvelous that places the narratives in the genre of heroic Romances, of which "these stories came at length to form a sort of apostolic cycle," M. B. Riddle noted in his Introductory Notice to "Apocrypha of the New Testament" (1870). [ [http://www.bible.ca/history/fathers/ANF-08/anf08-66.htm Ante-Nicene Fathers, Vol. VIII ] ]

This compilation purports to have been translated from Hebrew into Greek by "Eutropius", a disciple of Abdias, and, in the third century, from Greek into Latin by Julius Africanus, the friend of Origen, or as reported in "Legenda Aurea" by his disciple Tropaeus Africanus. [ [http://www.catholic-forum.com/saints/golden296.htm The Golden
] ]

Later scholarship determined the book was originally written in Latin, probably around 910 AD, long after the death of the Abdias who served as Bishop of Babylon.Citation
last = Christie
first = Albany James
author-link =
contribution = Abdias
editor-last = Smith
editor-first = William
title = Dictionary of Greek and Roman Biography and Mythology
volume = 1
pages = 2
publisher =
place =
year = 1867
contribution-url = http://www.ancientlibrary.com/smith-bio/0011.html ] The most obvious clues are the book's citations of, with the "Vulgate" of St Jerome, the "Ecclesiastical History" of Rufinus and his Latin translation of the "Recognitiones" of Clement.

An earlier date of composition is given by R. A. Lipsius, who theorizes the work was compiled during the latter half of the sixth century, in an unidentified Frankish monastery, for the purpose of satisfying the natural curiosity of Western Christians. At the same time he used much older pseudo-Apostolic materials that he abridged or excerpted to suit his purpose, and often revised or expurgated to conform them to Catholic teaching, for not a few of the writings that he used were originally Gnostic compositions, and abounded in Gnostic speeches and prayers.

The interest of the work is due to what the author claims to have drawn from the ancient "Acta of the Apostles", and to many ancient legends which have survived in this collection. The text of the compiler who may then be called the "pseudo-Abdias" may be found in Constantin von Tischendorf, and in the "Codex Apocryphus Novi Testimenti" of Johann Albert Fabricius. There are also parallel texts of single books printed in the Bollandists' "Acta Sanctorum".

References

Footnotes

Other sources

*F. G. Holweck, "A Biographical Dictionary of the Saints". St. Louis, MO: B. Herder Book Co., 1924.
* [http://www.newadvent.org/cathen/01030c.htm "Catholic Encyclopedia":] Abdias of Babylon