Tzitzimitl

In Aztec mythology, a "tzitzimitl" (plural "tzitzimimeh") is a deity associated with stars. They were depicted as skeletal female figures wearing skirts often with skull and crossbone designs. In Postconquest descriptions they are often described as "demons" or "devils" - but this does not necessarily reflect their function in the prehispanic belief system of the Aztecs. [See Klein 2000 for an analysis of the nature of the Tzitzimimeh in relation to the Aztec belief system. ] The Tzitzimimeh were female deities, and as such related to fertility, they were associated with the Cihuateteo and other female deities such as Tlaltecuhtli, Coatlicue, Citlalinicue and Cihuacoatl and they were worshipped by midwives and parturient women. The leader of the tzitzimime was the Goddess Itzpapalotl who was the ruler of Tamoanchan - the paradise where the Tzitzimimeh resided.

The Tzitzimimeh were also associated with the stars and especially the stars that can be seen around the sun during a solar eclipse. This was interpreted as the Tzitzimimeh attacking the sun, this caused the belief that during a solar eclipse, the "tzitzimime" would descend to the earth and devour human beings. [Sahagún 1997, p. 153: "cenca nemauhtiloya mitoaya intla quitlamiz in quiqua tonatiuh quilmach çentlaiovaz valtemozque in ţiţimime techquazque" There was great fear. It was said that if [the moon] finished eating the sun, so it was said, all would be in darkness; the "tzitzimime" would descend here; they would devour us.] The Tzitzimimeh were also feared during other ominous periods of the aztec world, such as during the five unlucky days called Nemontemi which marked an unstable period of the aztec year count, and during the New Fire ceremony marking the beginning of a new calendar round - both were periods associated with the fear of change.

The Tzitzimimeh had a double role in Aztec religion: they were protectresses of the feminine and progenitresses of mankind. But they were also powerful and dangerous, especially in periods of cosmic instability. [This is the conclusion reached by Cecelia Klein (2000) based on an investigation of the iconographical depictions of Tzitzimimeh by the Aztecs]

Notes

References

*cite book |author=Sahagún, Bernardino de; Sullivan, Thelma D.; Nicholson, H. B. |year=1997 |title=Primeros Memoriales |location=Norman |publisher=University of Oklahoma Press |page=153
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