- Cannibalism in pre-Columbian America
While there is universal agreement that some
Mesoamerican people practicedhuman sacrifice , there is a lack of scholarly consensus as to whethercannibalism inpre-Columbian America was widespread. At one extreme anthropologist Marvin Harris, author of "Cannibals and Kings ", has suggested that the flesh of the victims was a part of an aristocratic diet as a reward, since theAztec diet was lacking inprotein s. According to Harris, the Aztec economy would not support feeding them as slaves and the columns of prisoners were "marching meat". At the other extreme, William Arens doubts whether there was ever any systematic cannibalism.Aztec cannibalism
The
Mexica are perhaps the most widely studied of the ancient Mesoamerican people. While most pre-Columbian historians believe that there was ritual cannibalism related to human sacrifices, they do not support Harris's thesis that human flesh was ever a significant portion of the Aztec diet. Noted scholarMichael D. Coe states that while "it is incontrovertible that some of these victims ended up by being eaten ritually […] , the practice was more like a form of communion than a cannibal feast".There is some documentation of Aztec cannibalism, mainly accounts from the date of the conquest:
*
Hernán Cortés wrote in one of his letters that his soldiers had captured an indigenous man who had a roasted baby ready for breakfast.*
Francisco López de Gómara reported that, during the siege ofTenochtitlan , the Spaniards asked the Aztecs to surrender since they had no food. The Aztecs angrily challenged the Spaniards to attack so they could be taken as prisoners, sacrificed and served with "molli" sauce.* In the book of
Bernardino de Sahagún , the first Mesoamerican ethnographer according toMiguel León-Portilla , there is an illustration of an Aztec being cooked by an unknown tribe. This was reported as one of the dangers that Aztec traders faced.* The
Ramírez codex , written by an Aztec using theLatin alphabet after theConquest of Mexico , reports that after the sacrifices the flesh from the hands of the victim were given as a gift to the warrior who made the human capture. According to the codex, this was supposedly eaten, but in fact discarded and replaced with turkey.* In his book "Relación"
Juan Bautista de Pomar states that after the sacrifice the body of the victim was given to the warrior responsible for the capture. He would boil the body and cut it to pieces to be offered as gifts to important people in exchange for presents and slaves; but it was rarely eaten, since they considered it of no value. However,Bernal Díaz reports that some of these parts of human flesh made their way to theTlatelolco market near Tenochtitlan.* In 2005 the
INAH reported that some of the bodies found underMexico City 's Metropolitan Cathedral, i.e. the basement of Aztectemple s, showed cut marks indicating the removal of muscles from the bones, though not all the bodies show this treatment.* In August 2006,
Reuters reported that an analysis of theskeleton s of 550 victims killed after the conquest and found nearCalpulalpan ,Tlaxcala , indicate that some of the victims weredismember ed, and that many bones showed knife, teeth marks and evidence of boiling.Bernal Díaz's account
Bernal Díaz’s "
The Conquest of New Spain " contains several instances of cannibalism among the people theconquistador s encountered during their warring expedition to Tenochtitlan.* About the city of
Cholula , Díaz wrote he was shocked to see young men in cages ready to be sacrificed and eaten. [Díaz del Castillo [c.1568] (1992, p.150).]
* About theQuetzalcoatl temple ofTenochtitlan Díaz wrote that inside it was full of large pots, where human flesh of the sacrificed Indians was boiled and cooked to feed the priests. [Díaz del Castillo [c.1568] (1992, p.176).]* About the Mesoamerican towns in general Díaz wrote that some of the indigenous people he saw were—:
Díaz's testimony is corroborated by other Spanish historians who wrote about the conquest. In "
History of Tlaxcala ",Diego Muñoz Camargo states that:Controversy
Accounts of the Aztec Empire as a "Cannibal Kingdom", Marvin Harris's expression, have been commonplace from Bernal Díaz to Harris,
William H. Prescott and Michael Harner. Harner has accused his colleagues, especially those in Mexico, of downplaying the evidence of Aztec cannibalism. Ortiz de Montellano [ Ortiz de Montellano, B.R. "Aztec Cannibalism: An Ecological Necessity," "Science," 200, 611-617.1978] presents evidence that the Aztec diet was balanced and that the dietary contribution of cannibalism would not have been very effective as a reward.. According to skeptics such as James Q. Jacobs, questions remains about whether such evidence exists to the extent that Harner and others claim, and about the veracity of ethnohistorical accounts authors purporting cannibalism considered evidenciary.ee also
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Human sacrifice in Aztec culture Notes
References
* |year=1980 |title=The Man-Eating Myth: Anthropology and Anthropophagy |publisher=Oxford University Press |location=Oxford |isbn=0195027930
* |authorlink=Bernal Díaz del Castillo |year=1963 |origyear=1632 |title=The Conquest of New Spain |edition=6th printing (1973)|others=J. M. Cohen (trans.) |series=Penguin Classics|publisher=Penguin Books |location=Harmondsworth, England|isbn=0-14-044123-9 |oclc=162351797
* |authorlink=Bernal Díaz del Castillo |year=1992 |origyear=1632 |title=Historia verdadera de la conquista de Nueva España |others=Joaquín Ramírez Cabañas (ed., intro. & notes) |publisher=Editorial Porrúa |location=México D.F. |isbn=9-700-71800-X es icon
* |year=1977 |month=Apr. |title=The Enigma of Aztec Sacrifice |url=http://www.latinamericanstudies.org/aztecs/sacrifice.htm |format=online reproduction at latinamericanstudies.org |journal=Natural History |volume=86 |issue=4 |pages=pp.46–51 |issn=0028-0712
* |year=1991 |origyear=1977 |title= |publisher=Vintage Books |location=New York |edition=Vintage Books edition |isbn=0-679-72849-X |oclc=23985455 |accessdate=2007=06-07
* |year=2004 |title=The Cannibalism Paradigm: Assessing Contact Period Ethnohistorical Discourse |url=http://jqjacobs.net/anthro/cannibalism.html |work=Anthropology and Archaeology Pages |publisher=jqjacobs.net |accessdate=2007-06-07
* |authorlink=Diego Muñoz Camargo |year=1947 |origyear=ca. 1585 |title=Historia de Tlaxcala |publisher=Publicaciones del Ateneo Nacional de Ciencias y Artes de México |location=México D.F. es icon
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