- Cathróe of Metz
Infobox Saint
name=Cathróe
feast=Saint Cathróe (circa 900–971) was amonk andabbot . His life is recorded in ahagiography written soon after his death by a monk at the monastery ofSaint Felix atMetz where Cathróe was abbot.Miracle s of healing were attributed to Cathróe during his life, and he was considered a saint after his death.As well as the information it contains on events in
Lotharingia andGermany , and on attitudes of the time, Cathróe's life is of particular interest to historians for the light it sheds on southernScotland in the 10th century.Origins
Cathróe—his name is given as Kaddroe by his biographer, and is of Brythonic rather than Goidelic origin—was born
circa 900. His father's name is given as Fochereach, a nobleman, his mother was Bania, who came from a similar background. After the birth of a brother with the Goidelic name Mattadán, Cathróe was fostered with his paternal uncle Beanus (Saint Bean; there were several Gaelic saints of this name).Bean sent his nephew to study in
Ireland , atArmagh , where he seems to have learned bothLatin and Greek. He returned to Scotland, to teach in his uncle's monastery. Visions persuaded Cathróe to leave Scotland as a pilgrim. The hagiographer tells us that "the king that ruled the land, Constantine by name, hastened to hold back [Cathróe] ". Cathróe entered the "house of the blessed Brigit", presumed to be the monastery dedicated to SaintBrigid of Kildare at Abernethy. "A certain abbot, called Maelodair [Máel Odran] " persuaded King Constantine to allow Catroe to leave, and to help him on his journey. "Then all emulously rendered assistance with gold and silver, with raiment and horses' and they sped [Cathróe] with God's blessing; and conducted by the king himself he came to the Cumbrians' land." The writer tells us that King Dovenaldus ruled the Cumbrians, and that he was Cathróe's kinsman. The king escorted Catroe to the city of "Loidis" (read asLeeds orCarlisle ), "which is the boundary between the Cumbrians and the Northmen".In
York , Cathróe was welcomed, the writer claims, by King Eric, whose wife was a relative of Cathróe's. This is problematic as Eric Bloodaxe is not thought to have ruled York at the time of the journey, and Eric's wife Gunnhild was said to be Norwegian.Hagiography
One Ousmann (or Reimann or Erimann) wrote a
hagiography .References
* Anderson, Alan Orr, "Early Sources of Scottish History A.D 500–1286", volume 1. Reprinted with corrections. Paul Watkins, Stamford, 1990. ISBN 1-871615-03-8
* MacQuarrie, Alan, "The Saints of Scotland: Essays in Scottish Church History AD 450–1093." Edinburgh: John Donald, 1997. ISBN 0-85976-446-X
*
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