- Hygieia
In
Greek mythology , Hygieia (polytonic|Ὑγιεία) or Hygeia (polytonic|Ὑγεία) was a daughter ofAsclepius . She was the goddess of health, cleanliness and sanitation and afterwards, the moon. She also played an important part in her father's cult. While her father was more directly associated with healing, she was associated with the prevention of sickness and the continuation of good health. Her name is the source of the word "hygiene ".At Athens Hygieia was the subject of a local cult since at least the
7th century BC .Fact|date=August 2008 "Athena Hygieia" was one of the cult titles given toAthena , as Plutarch recounts of the building of theParthenon :cquote|A strange accident happened in the course of building, which showed that the goddess was not averse to the work, but was aiding and co-operating to bring it to perfection. One of the artificers, the quickest and the handiest workman among them all, with a slip of his foot fell down from a great height, and lay in a miserable condition, the physicians having no hope of his recovery. When Pericles was in distress about this, the goddess [Athena] appeared to him at night in a dream, and ordered a course of treatment, which he applied, and in a short time and with great ease cured the man. And upon this occasion it was that he set up a brass statue of Athena Hygeia, in the citadel near the altar, which they say was there before. But it wasPhidias who wrought the goddess's image in gold, and he has his name inscribed on the pedestal as the workman of it. [Plutarch. "Life of Pericles" 13.8, [http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/Pericles*.html#13 on-line text] ).] In the second century AD, Pausanias noted the statues both of Hygieia and of Athena Hygieia near the entrance to theAcropolis of Athens. [Pausanias, I.23.4; the statement inPliny's Natural History (xxxiv.80) "Pyrrhus fecit Hygiam et Minervam" has been applied to these statues: see H. B. Walters, "Athena Hygieia" "The Journal of Hellenic Studies" 19 (1899:165-168) p. 167.] However, the cult of Hygieia as an independent goddess did not begin to spread out until theDelphic oracle recognized her, and after the devastatingPlague of Athens (430-27 BC) and in Rome in 293 BC.Her primary temples were in
Epidaurus , Corinth, Cos andPergamon . Pausanias remarked that, at the "Asclepieion" ofTitane inSicyon (founded byAlexanor , Asclepius' grandson), statues of Hygieia were covered by women's hair and pieces ofBabylon ian clothes. According to inscriptions, the same sacrifices were offered atParos .Ariphron , a Sicyonian artist from the4th century BC wrote a well-knownhymn celebrating her. Statues of Hygieia were created byScopas ,Bryaxis andTimotheus , among others, but there is no clear description of what they looked like. She was often depicted as a young woman feeding a large snake that was wrapped around her body or drinking from a jar that she carried. [ Similar images, though of a goddess in a more warlike aspect, represent Athena andErichthonius .] These attributes were later adopted by the Gallo-Roman healing goddess,Sirona . Hygieia was accompanied by her brother, Telesphorus."Hygieia" was used as a greeting among the
Pythagoreans .ee also
*
Bowl of Hygieia References
External links
* [http://www.theoi.com/Ouranios/AsklepiasHygeia.html Theoi Project: Hygeia] Greek and Latin notices, in translation.
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