Noor-ud-Din

Al-Hajj Maulana Hafiz Hakim Noor-ud-Din (* 1841 in Bhera/Punjab, † 13th March 1914 in Qadian) was Khalifatul Masih I, Head of Ahmadiyya Muslim Community. He was elected as the successor of Mirza Ghulam Ahmad on 27nd May 1908, a day after his death. He was a famous physician, writer and theologian.

Royal Physician to Maharaja of Jammu and Kashmir for many years, his extensive travels included a long stay in cities of Mecca and Medina in pursuit of religious knowledge. His lectures on Quranic exegesis and Hadith were one of the main attractions for visitors to Qadian. He also wrote rebuttals to Christian and Arya Samaj allegations on Islam. Mawlana Noor-ud-Din was the first person to swear a pledge of allegiance (bay'ah) to Mirza Ghulam Ahmad when he claimed to be divinely appointed to take the pledge and establish a community on 23 March 1889. After Mirza Ghulam Ahmad's demise, "Hakeem Noor-ud-Din" was unanimously voted as his successor, in this capacity he is credited for maintaining unity within the Ahmadiyya community after the death of its founder.

He was youngest of seven brothers and two sisters and was 34th in direct lineal descent from Umar Ibn al-Khattab, the Second Caliph of Islam. His family had a tradition of memorizing the Quran. His mother, Noor Bakht belonged to the Awan clan who are said to have descended from Ali bin Abu Talib, the fourth Caliph of Islam. [ [http://www.alislam.org/library/books/noor-ud-deen/hakeem-noor-ud-deen.pdf Hakeem Noor ud Deen (Khalifatul Masih I) The Way of the Righteous By: Syed Hasnat Ahmad Islam international Publications] ]

Early years and Education

Noor Deen considered his mother to be his first teacher. He used to say that he was fed love of Quran through his mother's milk. He went to a local school for his early education. His father Hafiz Ghulam Rasul, a devoted Muslim and parent placed great emphasis on his children's education. Noor Deen recalled his father's love for knowledge, a fact which is recorded in his biography, by Abdul Qadir Saudagar Mal. [ [http://store.alislam.org/hayatenoor.html Hyaat e Noor] ]

My father had great interest in education of his children. There was a Hindu scholar named Madan Chand who contracted leprosy. People made him a home away from town. My father sent my brother to him to study. People asked, why are you destroying life of such a handsome boy? My father replied, If after gaining as much knowledge as Madan Chand, he becomes a leper, I will not mind that. You should be such a father to your children. If he (my father) was alive today, he would have sent me to America (for studies).

He spoke Punjabi as his mother tongue, but once hearing a soldier speaking Urdu, he fell in love with language and learnt it by reading Shah Waliullah's books. [ [http://store.alislam.org/hayatenoor.html Hyaat e Noor] ]

Noor Deen's eldest brother, Sultan Ahmad, was a learned person who owned a printing press in Lahore. Once when Nooruddeen was 12 years old, he accompanied his brother to Lahore, where he fell ill and was successfully treated by Hakeem Ghulam Dastgir of Said Mitha. Impressed by his manner and his renown, Nooruddeen became eager to study medicine; but his brother persuaded him to study Persian and arranged for him to be taught by a famous Persian teacher, Munshi Muhammad Qasim Kashmiri.

Noor-ud-Deen learnt his Persian in Lahore, where he stayed for two years. His brother then taught him basic Arabic. In 1857 a traveling bookseller came to Bhera from Calcutta. He urged Noordudeen to learn the translation of the Quran and presented him with a printed copy of five of the principal chapters of the Book together with their Urdu translation. Shortly after, a merchant from Bombay urged him to read two Urdu books, Taqviatul Iman and Mashariqul Anwar, which were commentaries (Tafsir) on the Quran.

After a few years, he went back to Lahore and started studying medicine with famous Hakeem Allah Deen of Gumti Bazaar. This turned out to be a short stay and the study was postponed. [ [http://www.alislam.org/library/books/noor-ud-deen/hakeem-noor-ud-deen.pdf Hakeem Noor ud Deen (Khalifatul Masih I) The Way of the Righteous By: Syed Hasnat Ahmad Islam international Publications] ]

Noor Deen was then sent to Rawalpindi to study at Normal School in Rawalpindi. He was 17 when he joined the school. He graduated with a Diploma at the age of 21. He was a brilliant pupil and due to his qualities he was appointed the headmaster to a school in Pind Dadan Khan at the young age of 21.

It was probably Rawalpindi where he had his first contact with Christian missionaries. He recalled later that during his stay at Rawalpindi. [ [http://store.alislam.org/hayatenoor.html Hyaat e Noor] ] [ [http://store.alislam.org/hayatenoor.html Hyaat e Noor] , by Abdul Qadir Saudagar Mal page 14.]

When I was in Rawalpindi, there was a bungalow belonging to an Englishman, Alexander, next to our house. Once someone took me there and he gave me two beautifully printed books, Meezanul Haq and Tareeqatul Hayat. I read them intently. Although I was still a child, I had great love of Quran even then. I found both those books vile. In those days, I did not even know what the Holy Spirit was.

Further learning and travels

Noor Deen travelled extensively throughout India for next 4-5 years and went to Rampur, Muradabad, Lucknow and Bhopal to learn Arabic with the renowned teachers of that time. He learnt Mishkaat from Syed Hasan Shah, Fiqh (Jurisprudence) from Azizullah Afghani, Philosophy from Maulvi Irshad Hussain Mujaddadi, Arabic Poetry from Saadullah Uryall, and Logic from Maulvi Abdul Ali and Mullah Hassan.

In Lucknow, Noor Deen went in the hope of learning Eastern medicine from the renowned Hakeem Ali Hussain Lucknowi. The Hakeem had taken a vow of not teaching anyone. It is narrated by biographers that he went to his house for an interview and the discussion between them impressed the Hakeem so much that he eventually agreed to take Noor Deen as his disciple.

The next city he visited was Bhopal, where he praciticed medicine and was introduced to the Nawab of Bhopal during this time.

Mecca and Medina

In 1865-66, at the age of 25, he traveled to the cities of Mecca and Medina. He stayed there for nearly one and a half years to acquire religious knowledge. He learnt Hadith from famous Sheikh Hasan Khizraji and Maulvi Rahmatullah Kiraynalwi. [ [http://www.alislam.org/library/books/noor-ud-deen/hakeem-noor-ud-deen.pdf Hakim Noor-ud-Din (Khalifatul Masih I) The Way of the Righteous By: Syed Hasnat Ahmad Islam international Publications] ]

Return to Bhera

On his way back to his hometown, Noor-ud-Din stayed in Delhi for a few days. Here, he had the opportunity to attend a session of lessons by the leader and founder of Deoband Seminary, Qasim Nanotuwi and had a very good impression of him. [ [http://www.alislam.org/library/books/noor-ud-deen/hakeem-noor-ud-deen.pdf Hakim Noor-ud-Din (Khalifatul Masih I) The Way of the Righteous By: Syed Hasnat Ahmad Islam international Publications] ]

In 1871 he returned to Bhera, his home town, and started a religious school where he taught the Quran and the Hadith. He also started practice in the Eastern medicine. In a short time he became well known for his healing skills and his fame came to the notice of the Maharaja of Kashmir, who appointed him his court physician in 1876.

Royal Physician

In 1876 he was employed as the royal physician to Maharaja Ranbir Singh the ruler of Jammu and Kashmir. There are detailed accounts of his tenure as the court physician. All the schools hospitals of the state were placed under him. Initially he worked under the chief physician but was later made the chief physician himself. During his time as physician he is said to have given a lot of time to the service of Islam; and would often engage in religious and intellectual discussion with the Maharaja himself. During these discussions he was known for his fearlessness and frankness. The Maharaja and his son Raja Amar singh are said to have learnt the Quran from Noor-ud-Din.

The Maharajah is said to have stated once to his courtiers, “each one of you is here on some purpose or to seek some favour from me and keep flattering me, but this man (Hakeem Sahib) is the only person who has no axe to grind and is here because he is needed by the state. This is the reason why whatever is stated by Hakeem Sahib is listened to carefully as he has no ulterior motive." [ [http://www.alislam.org/library/books/noor-ud-deen/hakeem-noor-ud-deen.pdf Hakeem Noor ud Deen (Khalifatul Masih I) The Way of the Righteous By: Syed Hasnat Ahmad Islam international Publications] ]

Being a scholar of Hebrew also, Noor-ud-Din was selected by Sir Syed Ahmad Khan as the co-ordinator of the team of scholars in writing a commentary of the Torah from the Muslim viewpoint. During this time he wa also actively involved with the Anjuman-i-Himayat-i-Islam.

Noor-ud-Din had been the royal physician from 1876. when Maharajah Partab Singh took over, Noor-ud-Din was made to leave the service of the state of Jammu in 1892 due to various political reasons. He was later offered the position in 1895 but declined the offer.

Introduction to Mirza Ghulam Ahmad

Noor Deen was constantly involved in religious debates with Christians and Hindus during his stay at Jammu. Once he was confronted by an atheist who asked him that if the concept of God was true, then how in this day and age of reason and knowledge, no one claims to be the recipient of Divine revelations. This was a question to which the Noor-ud-Din did not find an answer immediately .. [ [http://www.alislam.org/library/books/noor-ud-deen/hakeem-noor-ud-deen.pdf] Hakeem Noor ud Deen (Khalifatul Masih I) The Way of the Righteous By: Syed Hasnat Ahmad Islam international Publications page. 67] During the same period, he came across a torn page from a book named Barahin-e-Ahmadiyya. The book was written by one Mirza Ghulam Ahmad of Qadian, who would later claim to be the Promised Messiah and Mahdi. Noor-ud-Din was surprised to see that the writer of the page was a claimant of receiving Wahi (revelation). He purchased the book and read it with great interest. He was so impressed by the book that he decided to meet the writer. Noor-ud- Din later recalled his first meeting with Ghulam Ahmad in his own words. [Al-Hakam (April 22, 1908)]

Noor-ud-Deen later stated:

cquote| It was after Asr prayer, I approached "Masjid Mubarak". As soon as I saw his face I was overjoyed, and felt happy and grateful to have found the "perfect man" that I was seeking all my life...

At the end of the first meeting, I offered my hand for Bay'ah. Hazrat Mirza Sahib (Ghulam Ahmad) said, he was not yet Divinely commissioned to accept Bay'ah; then I made Mirza Sahib promise me that I would be the person whose Bay'ah would be accepted first...(Al-Hakam, April 22, 1908)|cqote

During his stay in Qadian, Noor Deen became a close friend of Ghulam Ahmad and it is apparent in the writings of both persons that they held each other in highest esteem. Although this relationship soon became that of a Master and disciple and Noor Deen devoted himself as a student to Ahmad. He eventually migrated to Qadian and made his home there soon after he was made to leave his job in Kashmir. He would often accompany Ghulam Ahmad on his travels.

Noor Deen once asked Mirza Ghulam Ahmad to assign him a task by the way of Mujahida (Jihad). Ahmad asked him to write a book answering the Christian allegations against Islam. As a result, Noor Deen wrote two volumes of [http://www.alislam.org/urdu/pdf/6.php Faslul Khitab, Muqaddimah Ahlul Kitaab] [ [http://www.alislam.org/urdu/pdf/6.php Ahmadiyya Muslim Community - Fasal-ul-Khitab Moqadama Ahl-ul-Kitab ] ]

After completing this, he again asked Ghulam Ahmad the same question. This time, Ahmad assigned him to write a rebuttal to Arya Samaj. Noor Deen wrote Tasdeeq e Barahin-e-Ahmadiyya. [ [http://www2.alislam.org/pdf/mulfozaat.pdf] Malfoozat, Mirza Ghulam Ahmad, Vol 1, page. 303-304]

Caliphate

After the death of Mirza Ghulam Ahmad, Noor-ud-Din was unanimously elected as his first successor. Among his achievements as Caliph were overseeing a satisfactory English translation of the Qur'an, the establishment in 1914 of the first Ahmadiyya Muslim mission in England and the introduction of various newspapers and magazines. After becoming Khalifa, he personally took part in two successful debates at the cities of Rampur and Mansouri. He sent various teams of scholars from Qadian to preach the Ahmadiyya message, to deliver lectures on Islam and hold sessions of religious discussion all over India, which proved to be very successful for the community. These teams often included Khwaja Kamal-ud-Din, Mirza Mahmood Ahmad and Mufti Muhammad Sadiq.

The treasury

As Khalifatul Masih, Noor-ud-Din set up an official treasury (Baitul Maal) to cope with the growing financial requirements of the community. All the funds as well as the Zakat donations and other voluntary contributions were directed to be collected in the treasury. Various rules and regulations were given to govern its administration.

Public library

Noor-ud-Din was himself a man of learning and was fond of books. Soon after he became Khalifa, he set up a public library at Qadian, he donated many books from his own personal library and also gave some financial contributions towards it, followed by many other members of the community. The library was placed under the control of Mirza Mahmood Ahmad.

in 1911 the British Government announced that a coronation ceremony will be held in Delhi to proclaim George V, Emperor of India. Noorud-Din requested the King that Muslim employees of the Government may be granted a leave of two hours on Friday for the Friday noon service. As a consequence two-hour leave for Muslim Employees was granted.

Mission in the UK

When Khwaja Kamal-ud-Din visited London in pursuance of his legal practice, Noor-ud-Din advised him to keep three things in view, one of which was to try to get the Mosque in Woking opened which was originally built by the Begum of Bhopal, and had been reported to have been locked for some time. Having reached London Kamaludin enquired about the mosque, met with other Muslims and was able to have the Woking Mosque unlocked.

Internal dissension

He also dealt with internal dissension, when some high ranking office bearers of the Ahmadiyya Council disagreed with some of the ideological and administrative concepts being implemented. After his death this group eventually left Qadian and made their headquarters in Lahore setting up their own association known as Ahmadiyya Anjuman Ishaat-i-Islam. [http://ahmadiyya.org/qadis/contents.htm Refuting the Qadiani beliefs] [http://www.alislam.org/library/books/Truth-about-the-Split.pdf Truth about the Split]

Illness and death

In 1910 Mawlana Noor-ud-Din fell while riding a mare and was somewhat injured. Thereafter his health began to deteriorate. He passed away on Friday 13th March, 1914.

Marriages and Children

Noor-ud-Din married at least twice. His first wife (name?) died in his life before his becoming the caliph. The second wife (Sughra Begum??) was daughter of Hakeem Ahmad Jan of Ludhiana. Mirza Ghulam Ahmad was instrumental in persuading him to marry her as he did not have any long living sons from his first wife. Hakeem Ahmad Jan had cordily relations with Mirza Ghulam Ahmad.

Noor-ud-Din had children from both his wives.

From first wife

1. Amamah, daughter

2. Hafsa??, daughter

From second wife

1. Abdul Hayye, son

2. Amatul Hayye, daughter

3. Abdul Wahab, son

4. Abdul Manan, son

???

References

External links

* [http://www.alislam.org/library/noor1.html Life Sketch of Maulana Hakeem Noor-ud-Din]
* [http://www.jamiaahmadiyya.ca/hquotes_khalifa1.html Quotes fram Hakeem Noor-ud-Din]

External links

;Ahmadiyya links"Official Ahmadiyya Sites":
* [http://www.alislam.org Official Website of the Ahmadiyya Muslim Community]
* [http://www.real-islam.org Mullah,s truth]
* [http://www.aaiil.org/index.shtml Official Website of the Lahore Ahmadiyya Movement for the Propagation of Islam]
* [http://www.alislam.org/library/links/00000185.html Biography of Mirza Ghulam Ahmad]
* [http://geocities.com/trueislamonline/death.html Urdu Article regarding death of Mirza Ghulam Ahmad]
* [http://www.esnips.com/user/moubasher Dawat-e-Lillah Articles"] - Ahmadiyya articles at eSnips both in Urdu and in English languages and as well as in Arabic

"Books":
* [http://www.ahmadiyya.org/books/f-ahm-mv/founder.htm Life of Mirza Ghulam Ahmad by Maulana Muhammad Ali]
* [http://www.alislam.org/books Islamic Books Library @ Alislam.org] - Alislam.org
* [http://real-islam.org/reply/index.html www.real-islam.org" ;Non-Ahmadiyya links"Comprehensive sites with critical works":
* [http://real-islam.org/reply/misc.html Replies to miscellaneous allegations (in English and Urdu) ] at real-islam.org - " Replies to miscellaneous allegations" In English and Urdu USA"
* [http://real-islam.org/audio/ary1.rm " Confession of few facts by severe opponents of Ahmadis like Dr, Israr Ahmad.Positive remarks about Ahmadiyyat and Founder of Ahmadiyyat by Allama Iqbal, Sir Syed Ahmad Khan and bitter opponent of Ahmadiyyat Dr. Israr Ahmad.A video Clip from ARY Digital, A famous satellite TV channelhttp://real-islam.org/audio/ary1.rm")]
* [http://What makes one a “Muslim”? (Urdu With English sub-titles)The act of Mullahs and their followers regarding declaring Ahmadis as “Non-Muslim” and “Non-Believer” is totally against the nature as well as the teachings of the Holy Quran and the Sunnah of the Holy Prophet (saw). Can the Mullahs and their followers deny it??? http://207.244.155.2:8090/video/misc/muslim.rm]
* [http://www.servantsofallah.org/ahmadism.htm Allama Iqbal on Ahmadism] - ServantsofAllah.org
* [http://real-islam.org/reply/index.html Replies to false allegations against Islam and Ahmadiyya ] at real-islam.org - Replies to false allegations against Hazrat Massih Maud (as) * [http://real-islam.org/audio/ Www.real-islam.org - Ahmadiyya Audio/Video Library ] at real-islam.org Mullah,s Truth Videoz
* [http://geocities.com/islam.ahmadiyya/Truth Truth about Mirza Ghulam Ahmad]