- Holy Orthodox Church in North America
The Holy Orthodox Church in North America or HOCNA is an Eastern Orthodox
Christian church located primarily in theUnited States andCanada , with additional communities inEurope andAfrica . Originally part of theRussian Orthodox Church Outside Russia (ROCOR), it was incorporated in1987 from the community of Holy Transfiguration Monastery inBrookline, Massachusetts (which had left ROCOR in1986 ) and a group of former ROCOR clergy, initially under the authority of theGreek Old Calendarists . Its current Primate is His Eminence, Ephraim, Metropolitan of Boston. [ [http://www.homb.org/index.htm The Holy Orthodox Metropolis of Boston ] ]History
Holy Transfiguration Monastery
Holy Transfiguration Monastery was founded in
1961 by Father Panteleimon (born John Metropoulos in 1935), aGreek-American monk . Fr. Panteleimon was ordained a priest by theJerusalem Patriarchate in1964 . From that time until the Monastery was accepted by ROCOR in1965 , it commemorated the Patriarch of Jerusalem.In
1986 , Holy Transfiguration Monastery severed its ties with ROCOR and placed itself under theomophorion of Metropolitans Gabriel of the Cyclades and Akakios of Diavleia of theGreek Old Calendarists .Formation of HOCNA
The following year (
1987 ), a group of approximately thirty clergy left ROCOR to form HOCNA together with the monastic community of Holy Transfiguration Monastery. In subsequent years (1988 ,1991 ,1996 ,2004 , and2006 ), five HOCNApriest s wereconsecrated asbishop s.From the
Georgian Orthodox Church and theRussian Orthodox Church Outside of Russia , HOCNA has received a number of clergy and laity who share HOCNA's concerns about these churches' participation in theEcumenical Movement .HOCNA communities worldwide
Today, HOCNA consists of seven monastic communities and thirty-one parishes, missions and chapels throughout the United States; one monastic community and six parishes and missions in Canada; one convent, one hermitage and two parishes in
Greece ; one hermitage and three parishes in therepublic of Georgia ; one convent and three parishes inRussia ; two churches in theUkraine ; one chapel inByelorussia ; one parish in Switzerland; six churches in Uganda; eight parishes and missions in Kenya. These monastic communities and parishes are served by five bishops and eighty-six clergymen."Stance on Ecumenism"
HOCNA's hierarchy, clergy, and laity take a very strict view of remaining faithful to the
apostolic andpatristic dogma s, canons, andcustom s of theOrthodox Church . HOCNA therefore opposesecumenism and participation in theEcumenical Movement as violations of Apostolic Canons 10, 11, and 45 (which forbid common worship with the non-Orthodox) and Apostolic Canons 46, 47, and Canon 1 of the Local Council of Carthage (which forbid imparting theSacred Mysteries (sacraments) to the non-Orthodox).This
akribeia in the interpretation of these canons, together with firm adherence to the patristic maxim that "There can be no compromise in matters of the Orthodox Faith," have led HOCNA to strongly condemn any Orthodox Churches which have adopted declarations and/or confessions of faith which HOCNA sees as agreeing with the heterodox but contravening Orthodox confessions (for example, the lifting of the Anathemas of 1054 in1965 , "The Thyateira Confession" in1975 , "Balamand Agreed Statement" in1993 , "Agreed Statement of the Joint Commission of the Theological Dialogue between the Orthodox Church and Oriental Orthodox Church" Chambesy, Geneva; 23–28 September 1990).Relations with other Orthodox churches
Generally, HOCNA recognizes the Traditional Orthodox Churches that share their views on the Ecumenical Movement in Greece, Bulgaria, Romania, and Russia as valid churches. Although some canonical and administrative difficulties currently preclude concelebration, HOCNA clergy will minister to the laity in these other Churches, if requested in certain circumstances, with the permission of their bishop.
HOCNA also maintains ties with the Monastery of
Esphigmenou onMount Athos and many monastics in the Sketes who are not commemorating thePatriarchate of Constantinople for reasons of Faith in the same way as the Traditional Orthodox Churches mentioned above.HOCNA is well known to and maintains cordial relationships with the
Jerusalem Patriarchate , theChurch of Cyprus , theOrthodox Church of Mount Sinai , and the Monastery of Vatopaidi on Mount Athos, although they are not in communion.HOCNA is not in communion with the majority of Orthodox Churches worldwide, and generally considers these churches to be subject to the "Anathema Against Ecumenism" promulgated by the ROCOR in 1983 for
ecumenism and participating in joint prayers with non-Orthodox, especially those Orthodox Churches belonging to theWorld Council of Churches (WCC), and theNational Council of Churches (NCC). Since ROCOR's May, 2007 signing of an Act of Canonical Communion with the Moscow Patriarch, HOCNA finds itself in the unique position of still respecting ROCOR's Anathema Against Ecumenism, while the authority that issued it, has fallen under its own anathema.Controversy
In addition to the controversy generated by HOCNA's staunch position against ecumenism, there has been alleged
sexual abuse by HOCNA [ [http://hocna.info/ Hocna.Info - Index ] ] , both within Holy Transfiguration Monastery (HTM) [ [http://www.pokrov.org/display.asp?ds=Person&id=158 Pokrov.Org :: A Resource For Survivors Of Abuse In The Orthodox Churches ] ] [ [http://www.pokrov.org/display.asp?ds=Article&id=242 Pokrov.Org :: A Resource For Survivors Of Abuse In The Orthodox Churches ] ] as well as certain clergy at large. HOCNA supporters have dismissed such accusations as unsubstantiated slander and/or libel while opponents suggest HTM and parishes left ROCOR to avoid church discipline.By ROCOR church decree, no final decision was rendered on the alleged sexual abuse. After HOCNA was accepted by Archbishop Auxentius’ Holy Synod of the True Orthodox Church of Greece, ROCOR's aforementioned decree was reviewed by this Synod, and the case was dismissed on grounds that church canons were not followed.
Also, no HOCNA monastics or clergy at large have ever been formally indicted in civil court nor has any monastic or clergy filed a libel lawsuit for defamation of character against individuals alleging sexual abuse.
Please note the external archive links below supporting HOCNA's position as wellas the opponent's position.
References
External links
Official HOCNA Sites
* [http://www.homb.org/ HOCNA Metropolis of Boston] (Also [http://www.hocna.net/ here] )
* [http://www.sspp-tucson.org/aboutus.html About Us] provided by Ss Peter and Paul Orthodox Church, where Metropolitan Moses serves. Parish listing on the same page.
* [http://www.hocna.org/ HOCNA & The Orthodox: a publication of The Byzantine & Antiquities Studies Institute] - formerly the official website of HOCNA, now an independent publication.
* [http://gsinai.com St. Gregory of Sinai Monastery]
* [http://www.thehtm.org Holy Transfiguration Monastery]Anti-HOCNA publications:
* [http://www.hocna.info/ A website created by former members of Holy Transfiguration Monastery]
* [http://www.pokrov.org/controversial/htmon.html Allegations against HOCNA on Pokrov website]
* [http://pages.prodigy.net/frjohnwhiteford/hocna_facts.htm Fr John Whiteford's articles about HOCNA]HOCNA's Defense
The Holy Orthodox Church in North America has made available the following documents in order to refute the accusations made against them:
* [http://www.homb.org/archives/Clarifying%20the%20Record~for%20Pokrov2.pdf] Answer to Pokrov
* [http://www.homb.org/archives/Clarifying%20the%20Record~final%20version.pdf] Clarifying the Record
Wikimedia Foundation. 2010.