- Ahasuerus
Ahasuerus (Hebrew Name|אֲחַשְׁוֵרוֹשׁ|Aḥašveroš|ʾĂḥašwērôš, Latin:"Xerxes", Persian: "Khashayarshah", commonly transliterated Achashverosh) is a name used several times in the
Hebrew Bible , as well as related legends andapocrypha .Equivalence of the names Ahasuerus and Xerxes
The name Ahasuerus is equivalent to Xerxes, both deriving from the Persian "Khashayarshah". The form Xerxes has not traditionally appeared in English bibles, [KJV, NASB, Amplified Bible, ESV, 21st Century KJV, ASV, Young's Literal Translation, Darby Translation, Holman Christian Standard Bible, etc. ] but has rather appeared as Ahasuerus. Many other translations and paraphrases [NIV, The Message, NLT, CEV, NCV, NIRV, Today's NIV, etc.] have used the name Xerxes. This name or title (i.e. Ahasuerus) applied in the Hebrew Scriptures to three different rulers. The same name (or title) is also applied uncertainly to a Babylonian official noted at the Apocryphal book of Tobit.
The name Xerxes comes to us directly from the Greek Ξέρξης. The English name Ahasuerus is derived from the Latin transliteration of the Hebrew Áchashwerosh (אחשורוש). This in turn is the Hebrew equivalent of the Babylonian Achshiyarshu: both this and the Greek Ξέρξης are transliterations from the Old Persian Xšayāršā (also spelt Khsayârshâ). [Nichol, F.D., "Seventh-day Adventist Bible Commentary", "Volume 3", Review and Herald Publishing Association, (Washington, D.C., 1954 edition), p.459, "Historical Setting"] Thus this literary change was created as the name moved across each of the language groups in a westerly direction from Persia until it entered English translations of the Bible.
In the Bible
Book of Esther
Ahasuerus is given as the name of the King of
Persia in theBook of Esther [bibleref|Esther|1] . 19th century Bible commentaries generally identified him withXerxes I of Persia, [ [http://www.bibletexts.com/glossary/xerxes.htm Ahasuerus/Xerxes] at BibleTexts.com] , although this assumption is now rejected by other scholars. ["The Religious Policy of Xerxes and the "Book of Esther", Littman, Robert J., The Jewish Quarterly Review, 65.3, Jan 1975, p.145-148. [http://links.jstor.org/sici?sici=0021-6682%28197501%292%3A65%3A3%3C145%3ATRPOXA%3E2.0.CO%3B2-9] ] The Greek version of theBook of Esther refers to him as Artaxerxes, and the historianJosephus relates that this was the name by which he was known to the Greeks. [ [http://www.jewishencyclopedia.com/view.jsp?artid=967&letter=A Ahasuerus] at the JewishEncyclopedia.com] Similarly, theMidrash of "Esther Rabba, I, 3" identifies the King as Artaxerxes. The Ethiopic text calls him "Arťeksis", usually the Ethiopic equivalent of "Artaxerxes".Bar-Hebraeus identified him as Artaxerxes II, a view strongly supported by the 20th century scholarJacob Hoschander . Jacob Hoschander, "The Book of Esther in the Light of History", Oxford University Press, 1923] . An inscription from the time of Ataxerxes II records that he was also known as "Arshu" understood to be a shortening of the Babylonian form "Achshiyarshu" derived from the Persian "Khshayarsha". (Xerxes). The Greek historiansCtesias andDeinon noted that Artaxerxes II was also called "Arsicas" or "Oarses" respectively similarly understood to be derived from "Khshayarsha", the former as the shortened form together with the Persian suffix "-ke" applied to such shortened names.Book of Ezra
Ahasuerus is also given as the name of a
King of Persia in theBook of Ezra . [bibleref|Ezra|4:5-7] Jewish tradition regards him as the same Ahasuerus of the Book of Esther; the Ethiopic text calls him "Arťeksis", as it does the above figure in Esther. 19th century Bible scholars suggested that he might beCambyses II .Fact|date=March 2008Book of Tobit
In some versions of the
deuterocanon icalBook of Tobit , Ahasuerus is given as the name of an associate of Nebuchadnezzar, who together with him, destroyedNiniveh just before Tobit's death. [Book of Tobit, 14:15.] A traditionalCatholic view is that he is identical to the Ahasuerus of Daniel 9:1 [In the Ethiopic text, the verse in question (Tobit 14:15) actually names "Silmanisor" (Shalmaneser ), in place of "Ahasuerus". In fact the only appearance of the name "Ahasuerus" ("Ahishawiros") in the entire Ethiopian canon is the one at Dan. 9:1, the other places in Ezra and Esther having instead "Arťeksis" (Artaxerxes)] In theCodex Sinaiticus Greek (LXX ) edition, the two names in this verse appear instead as one name,Ahikar (also the name of another character in the story of Tobit). Other Septuagint texts have the name "Achiachar". Western scholars have proposed that "Achiachar" is a variant form of the name "Cyaxares I of Media", who historically did destroy Nineveh, in612 BC.Book of Daniel
Ahasuerus is given as the name of the father of
Darius the Mede in theBook of Daniel . [bibleref|Daniel|9:1] Josephus namesAstyages as the father of Darius the Mede, and the description of the latter as uncle and father-in-law ofCyrus by mediaeval Jewish commentators matches that of Cyaxares II, who is said to be the son of Astyages byXenophon . Thus this Ahasuerus is commonly identified with Astyages. He is alternatively identified, together with the Ahasuerus of theBook of Tobit , as Cyaxares I, said to be the father of Astyages. Views differ on how to reconcile the sources in this case. One view is that the description of Ahasuerus as the "father" of Darius the Mede should be understood in the broader sense of "forebear" of "ancestor." Another view notes that on theBehistun Inscription , "Cyaxares" is a family name, and thus considers the description as literal, viewing Astyages as an intermediate ruler wrongly placed in the family line in the Greek sources.In legend
In some versions of the legend of the
Wandering Jew , his true name is held to be "Ahasuerus." [Andrei Oişteanu, cite web|url=http://www.unibuc.ro/eBooks/filologie/hebra/2-5.htm|title="The legend of the wandering Jew in Europe and Romania."|accessdate=2008-03-12 Studia Hebraica.]ee also
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Wandering Jew References
External links
* [http://www.commonplacebook.com/fiction/myths/ch01/ The Wandering Jew] "Curious Myths of the Middle Ages" by Sabine Baring-Gould, M.A.
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