Moses ibn Habib

Moshe (Moses) ibn Habib (1654–1696) was the Rishon LeZion (Sephardic chief Rabbi of Israel), Hakham Bashi (chief rabbi of the Ottoman Empire) and the head of a major yeshiva in Jerusalem.

Background and family

Rabbi Moshe ibn Habib was born in 1654 in Salonika. His father, Rabbi Shlomo ibn Habib was a scion of a distinguished family that was forced to emigrate from Spain. Among his forefathers were Rabbi Jacob ibn Habib, the author the famous book Ein Yaakov and Joseph ibn Habib, author of the commentary Nimmuke Yosef.

At the age of 15 Moshe moved to Jerusalem, where he enrolled in the yeshiva (academy) of Rabbi Jacob Hagiz. He married the daughter of Rabbi Yonatan (Jonathan) Galanti, whose son, Rabbi Moshe Galanti, the Rishon LeZion, was known as The Magen.

Sons in law

Both of Rabbi Moshe ibn Habib's daughters married prominent scholars:

• the famous scholar Rabbi Yaakov Culi, who initiated the collection Me'am Lo'ez
• Rabbi Moshe Israel, the emissary of the communities of Zefat (Safed) and Jerusalem to diaspora Jewry.

Positions, novellæ and other works

Upon his arrival in Jerusalem, despite his young age, Rabbi Moshe was immediately recognized for his extraordinary talents. Such distinguished Jerusalemite scholars as Rabbi Hezekiah da Silva, the author of the work Peri Hadash, Rabbi Ephraim Navon, author of the work Mahane Ephraim and even his master Rabbi Jacob Hagiz recognized him as their equal and maintained halachic discourses with him.

At some point, Rabbi Moshe was sent as an emissary to the Jewish community Turkey; however, other than the fact of his dispatch, nothing else is known about this period of his life.

When his brother-in-law Rabbi Moshe Galanti died in 1689, Rabbi Moshe ibn Habib was appointed Rishon LeZion and head of the yeshiva in his stead. His colleagues on the rabbinical court (bet din) included the Jerusalemite scholars R. Jacob Molkho, R. Yom Tov Zahalon and R. Yoseph bar Yoseph.

Though young in years, Rabbi Moshe ibn Habib was well known for his erudition and scholarship in all areas of the Torah. However, his primary expertise was in the area of the laws of marriage an divorce and particularly in the thorny areas of the laws dealing with agunot ('anchored or chained' women). He authored two works in this area, Get Pashut and Ezrat Nashim, which remain standard references in these area to this day.

Rabbi Moshe wrote another book entitled Shammot ba-Aretz, which contains his Talmudic novellæ. The work is divide into three sections:

• Yom Teruah, novellæ on Tracate Rosh Hashana (Ortakeni, 1714)
• Tosphot Yom Hakipurim, novellæ on Tracate Yoma (Constantinople, 1727 )
• Kapot Temarim, novellæ on Tracate Succah (Constantinople, 1731)

The work has been widely respected among Talmudic scholars since its publication, and it has been the subject of novellae by such luminaries as Rabbi Akiva Eger and Rabbi Joseph Saul Nathanson. The manuscript of his responsa was lost at sea; part survived and was published under the title Kol Gadol (Great Sound) in 1907 in Jerusalem.

Rabbi Moshe served as the rabbi and Jerusalem and the head of the yehiva until the day he died in 1696, before his 43rd birthday. He did not live to see any of his manuscripts published. However, his grandson (his daughter's son) Rabbi Jacob Culi edited his manuscripts and saw to their publication. At the time there was no printing press in Jerusalem and Rabbi Jacob traveled to Constantinople with the manuscript to try to get it published. Although he arrived there in 1714, the manuscript was only published in 1725, 25 years after the author's death. The publisher cited the help of Rabbi Haim Alfandari.

Bibliography

• Azulai, Shem ha-Gedolim;
• Benjacob, Otzar ha-Sefarim

Persondata
Name	Moses Ibn Habib
Alternative names
Short description
Date of birth	1654
Place of birth
Date of death	1696
Place of death