- Conditional immortality
Conditional immortality, or conditionalism, is the
Christian doctrine that the humansoul is naturally mortal, and thatimmortality is granted by God as a gift. Immortality, therefore, is conditional; this viewpoint stands in contrast to the more popular doctrine of the natural immortality of the soul. The BritishEvangelical Alliance "ACUTE" report states the doctrine is a "significant minority evangelical view" that has "grown within evangelicalism in recent years". [ [http://www.eauk.org/theology/acute/loader.cfm?csModule=security/getfile&pageid=9164 The Nature of Hell. Conclusions and Recommendations] byEvangelical Alliance ] During the last six decades, conditional immortality has been widely accepted among the theologians of theEastern Orthodox Church . [ [http://www.fatheralexander.org/booklets/english/immortality_soul.htm "Imortality of the Soul"] byGeorge Florovsky .]Proponents of conditional immortality ("conditionalists") point to teach that human beings will naturally die without continued access to God's life-giving power.
As a general rule, conditionalism goes hand in hand with
annihilationism ; that is, the belief that the souls of the wicked will be destroyed in "Gehenna " (often translated "hell", especially by non-conditionalists and non-universalists) fire rather than suffering eternal torment. The two ideas are not exactly equivalent, however, because in principle God may annihilate a soul which was previously created immortal. While annihilationism places emphasis on the "active" destruction of a person, conditionalism places emphasis on a person's dependence upon God for life; the extinction of the person is thus a "passive" consequence of separation from God.In secular historical analysis, the doctrine of conditional immortality reconciles the ancient
Hebrew view that humans are mortal with the Christian view that the saved will live forever.Arguments against natural immortality
Conditionalists commonly argue that the doctrine of natural (or innate) immortality stems not from Hebrew thought, as presented in the
Bible , but rather fromGreek philosophy and the teachings ofPlato in particular.It is further noted that St. Paul teaches in bibleverse|1|Timothy|6:15-16|NIV that "God ... alone is immortal," while in bibleverse|2|Timothy|1:10|NIV he writes that immortality only comes to human beings as a gift through the gospel. Immortality is something to be sought after (Romans 2:7) therefore it is not inherent to all humanity.
Eastern Orthodox view
For many centuries inherent immortality, supported with the Platonic arguments about the simplicity of the soul, was accepted among many famous Fathers of the Eastern Church, as
Athanasius ,Gregory of Nyssa orJohn of Damascus . But currentEastern Orthodox theologians, who hold that the Incarnation united the Divine and human natures, and hold that each man is a hypostasis comprising spirit and body, deny inherent immortality and profess "immortality by grace" (κατὰ χάριν ἀθανασία "kata charin athanasia"). Beyond using Biblical verses that present immortality as a result of Christ's victory over death and His resurrection, they also stress the witness of the Patristic writings of the 2nd century, when ChristianApologists highlighted the contrast between their view and the Platonists' view. A classic example is the statement ofTatian , who said: "The soul is not in itself immortal, O Greeks, but mortal. Yet it is possible for it not to die" (Oratio ad Graecos, 13).Nevertheless, in the view of many Eastern Orthodox theologians, there is no place for annihilationism, since it holds that, by means of Christ's Incarnation and resurrection, immortality is bestowed on all men, inasmuch as they participate in the nature of man; the uncreated Divine Light (ἄκτιστο φῶς "aktisto fos") bringing eternal blessings of joy and fulfillment; these are offered to all, but to those who reject God's love, the light will be experienced as fire.
Literature
Biblical Scholar Edward W. Fudge has written an authoritative treatise on conditional immortality entitled "The Fire That Consumes".
ecular outlook
In secular historical analysis, the doctrine of conditional immortality reconciles two seemingly conflicting traditions in the Bible: the ancient
Hebrew concept that the human being is mortal with no meaningful existence after death (see שאול, "sheol " andEcclesiastes ), and the later Jewish and Christian belief in theresurrection of the dead and personal immortality afterJudgment Day .ee also
*
Annihilationism References
External links
* " [http://grcog.homestead.com/destruction_of_the_finally_impen.htm The Destruction of the Finally Impenitent] by Clark H. Pinnock of
McMaster Divinity College .* " [http://www.robertwr.com The Resurrection and Immortality] An exhaustive study into the biblical definition of immortality and proof of conditional immortality.
* " [http://www.jewishnotgreek.com Jewish not Greek] Shows how Biblical hermeneutics proves conditional immortality and not the Greek philosophical view of innate immortality.
* [http://www.biblicalperspectives.com/books/immortality_resurrection/6.htm "Immortality Or Resurection?" Chapter VI Hell: Eternal Torment or Annihilation?] by Samuele Bacchiocchi, Ph. D., Andrews University
Bibliography
*"The Nature of Hell. A report by the
Evangelical Alliance Commission on Unity and Truth among Evangelicals (ACUTE)", copyright 2000 Evangelical Alliance. The "Conclusions and Recommendations" (pages 130-135) are [http://www.eauk.org/theology/acute/upload/THE%20NATURE%20OF%20HELL%20Concusions%20&%20recommendations%20(final).pdf available online] .
* "The Conditionalist Faith of Our Fathers" (2 volumes) byLe Roy Edwin Froom
* [http://www.biblicalperspectives.com/books/immortality_resurrection/6.htm "Immortality Or Resurection?" Chapter VI Hell: Eternal Torment or Annihilation?] by Samuele Bacchiocchi, Ph. D., Andrews University
* Bryan W. Ball. "The Soul Sleepers: Christian Mortalism from Wycliffe to Priestley" (Cambridge: James Clarke & Co, 2008); [http://www.lutterworth.com/jamesclarke/jc/titles/soulslp.htm publisher's page]
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