Homo sacer

"Homo sacer" (Latin for "the sacred man") is an obscure figure of Roman law: a person who is banned, may be killed by anybody, but may not be sacrificed in a religious ritual. The person is excluded from all civil rights, while his/her life is deemed "holy" in a negative sense.

"Homo sacer" according to Agamben

Italian philosopher Giorgio Agamben used this concept for his book "Homo Sacer: Sovereign Power and Bare Life". Agamben describes the "homo sacer" as an individual who exists in the law as an exile. There is, he thinks, a paradox: It is only because of the law that society can recognize the individual as "homo sacer", and so the law that mandates the exclusion is also what gives the individual an identity.

Agamben holds that life exists in two capacities. One is natural biological life (Greek: "Zoë") and the other is political life (Greek: "bios"). This "zoe" is related by Agamben himself to Hannah Arendt's description of the refugee's "naked life" in "The Origins of Totalitarianism" (1951). The effect of "homo sacer" is, he says, a schism of one's biological and political lives. As "bare life", the "homo sacer" finds himself submitted to the sovereign's state of exception, and, though he has biological life, it has no political significance.

Agamben says that the states of homo sacer, political refugees, and those persecuted in the Holocaust and other sites are similar.Fact|date=September 2007 As support for this, he mentions that the Jews were stripped of their citizenship before they were placed in concentration camps.

Thus, Agamben argues, "the so-called sacred and inalienable rights of man prove to be completely unprotected at the very moment it is no longer possible to characterize them as rights of the citizens of a state", following in this Hannah Arendt's reasoning concerning the 1789 Declaration of the Rights of Man and of the Citizen, which tied human rights to civil rights. Although human rights were conceived of as the ground for civil rights, the privation of those civil rights (as, for example, in the case of stateless people or refugees) made them comparable to "savages", many of whom were exterminated, as Arendt showed, during the New Imperialism period. Arendt's thought is that respect of human rights depends on the guarantee of civil rights, and not the other way around, as argued by the liberal natural rights philosophers.

ee also

*Burakumin
*Dalit
*Hague Conventions
*Non-person
*Stateless person
*Third Geneva Convention
*Unlawful combatant

References

*citation |last= Agamben |first= Giorgio |author-link= Giorgio Agamben |title = Homo Sacer: Sovereign Power and Bare Life |year= 1998 |place= Stanford, CA |publisher= Stanford University Press |isbn= 978-0804732185 . Trans. Daniel Heller-Roazen.

External links

* [http://www.theoria.ca/theoria/archives/2005/08/20/ Pirates, Terrorists, Homo Sacer] August 20, 2005
* [http://www.germanlawjournal.com/article.php?id=437 Interview with Giorgio Agamben – Life, A Work of Art Without an Author: The State of Exception, the Administration of Disorder and Private Life] By Ulrich Raulff, German Law Journal No. 5 - Special Edition, 1 May, 2004)
* [http://www.uow.edu.au/law/LIRC/Projects/refugee/tsonisRefugee.html The Refugee & the Decline of the Nation State] A paper delivered by Andonis Tsonis at 'Forms of Legal Identity', 19th Annual Law & Society Conference, Melbourne, 10 - 12 December 2001
* [http://www.nytimes.com/2007/03/24/opinion/24zizek.html Knight of the Living Dead] March 24, 2007 "New York Times" Op-Ed piece by Slavoj Zizek on Terrorism and normalization of torture.