Hindu Mela

The Hindu Mela was initiated in Calcutta (now Kolkata) in British India in April 1867 with the active support of the Tagore family. It was largely the product of the combined efforts of Rajnarayan Basu, Dwijendranath Tagore, and Nabagopal Mitra. By encouraging local industry it may in a sense be looked upon as a precursor of the Swadeshi movement of the early 1900s. Harvard reference
Surname1 = Kopf
Given1 = David
Year = 1979
Title = The Brahmo Samaj and the Shaping of the Modern Indian Mind
Publisher= Princeton Univ Pr
ISBN = 0691031258, page 184. ] The mela was clearly indicative of the gradual change taking place in Kolkata. The advent of Young Bengal in the 1830s had brought two very different types of societies to the fore. The first group of such societies indicated the formal shift from the religious to socio-educational interests. Secondly many such societies turned to economic and political issues. [ Majumdar, Swapan, "Literature and Literary Life in Old Calcutta"in Chaudhuri, Sukanta (editor),"Calcutta The Living City" Vol I, page 111, edited by Sukanta Chaudhuri, first published 1990, paperback edition 2005, Oxford University Press, ISBN 0195636961]

Inauguration

The mela which was inaugurated on the Chaitra-Sankranti day (mid April) in its earlier years offered a varied fare. Fervent nationalist poems and songs were composed for the occasion, wrestling matches were organised between Bengali and Punjabi students. There were also exhibitions of every sort testifying to the abilities of Hindus. Nabagopal Mitra, the leading spirit behind the mela, wanted to turn the minds of the people from always looking upon the government for whatever they needed to their own efforts or the national efforts. There was a large body of patrons – Raja Kamalkrishna, Ramanath Tagore, Kashiswar Mitra, Durgacharan Laha, Peary Charan Sarkar, Girish Chandra Ghosh, Krishnadas Pal, Rajnararayan Basu, Dwijendranath Tagore, Pandit Joynarayan Tarkapanchanan, Pandit Bharat Chandra Shiromani, Pandit Taranath Tarkabacahspati and others. People from various walks of life assembled for the mela. Harvard reference
Surname1 = Sastri
Given1 = Sivanath
Year = 1903/2001
Title =Ramtanu Lahiri O Tatkalin Banga Samaj (in Bengali)
Publisher= New Age Publishers Pvt. Ltd.
ISBN = , page 151. ]

According to Ganendranath Tagore, who was first secretary of Hindu Mela, “One of the major drawbacks of India is that we are always looking towards the nobility for whatever assistance we require. It is a matter of great shame. Are we not human beings? One of the aims of the mela is to infuse the spirit of self-dependence in the country.” Dwijendranath Tagore argued that the adoption of Anglicised habits only intensified India’s bondage to British colonialism. India must change but without violating her cultural integrity. He emphasised that the task of the modernizer was to study his own culture deeply in the light of western experience, to learn how to change it from within.

Ganendranath earned a great reputation for a song which was sung in the Hindu Mela several times – “Lajjay Bharat-jas gaibo ki kore” (How shall I sing in glory of India, because I am buried in shame.) cite web
url =http://www.amrakojon.org/kg.html
title = Music
accessdate = 2007-04-24
last = Goswami
first = Karunamaya
work =
publisher =amrakajon.org]

Later years

When the first session was held in April 1867, Satyendranath Tagore was away in western India. However, he was present in Kolkata for the second session in 1868. He composed the patriotic song "mile sabe Bharat santan, ektan gaho gaan" (Unite India’s children, sing in unison) for the occasion. The song was hailed as the first national anthem of India. [Bandopadhyay, Hiranmay, "Thakurbarir Katha", pp. 98–104, Sishu Sahitya Sansad Bn icon.]

In 1870, the date of the mela was shifted from April to February and it was designated a “National Gathering”. The next year immense emphasis was laid on physical training largely through the efforts of Nabagopal Mitra who started the National Society the same year to sustain nationist enthusiasm in the intervening months. In another year, the emphasis was on modern manufacturing and technology particularly production of paper products. Nabagopal Mitra’s influence was fairly evident till 1875 when he quit the scene. Hindu Mela faded out in 1880s.

Ganendranath Tagore drew in Jyotirindranath Tagore into the Hindu Mela at a young age. At Nabagopal Mitra’s request, he recited poems he composed. [ Bandopadhyay, Hiranmay, "Thakurbarir Katha", pp. 106-113. ] He was elected a secretary of Hindu Mela in the ninth year of existence. [cite web
url = http://banglapedia.search.com.bd/HT/T_0019.htm
title = Jyotirindranath Tagore
accessdate = 2007-04-24
last = Dastider
first = Shipra
work = Banglapedia
publisher =Asiatic Society of Bangladesh]

When Hindu Mela was initiated in 1867 Rabindranath Tagore was a mere child of 6 years. As he grew old he got involved in it. In 1875, Rajnarayan Basu was president of the mela. Rabindranath composed a poem and recited it there. The Indian Daily News wrote on 15 February 1875, “Baboo Rabindranath Tagore, the youngest son of Baboo Debendranath Tagore, a handsome lad of some 15 had composed a Bengali poem on Bharat (India) which he delivered from memory; the suavity of his tone much pleased the audience. In 1877, he recited the poem Dillir Durbar.Bannerjee, Hiranmay, "Thakurbarir Katha", pp.137-138. The author has mentioned the event as Swadeshi Mela, obviously referring to Hindu Mela.]

References

External links

* [http://www.banglapedia.org/HT/H_0130.htm Hindu Mela] in Banglapedia