Islamic sexual hygienical jurisprudence

:"This is a sub-article of Sexuality in Islam and Islamic cleanliness.Islamic sexual hygienical jurisprudence is a prominent topic in Islamic jurisprudence istr|fiqh, due to its relevance to the issues prominent in everyday life.

Islamic rulings

presentScholar|Ibn Abidin|13th|Sunni explains [Radd al-Muhtar ala al-Dur al-Mukhtar [http://qa.sunnipath.com/issue_view.asp?HD=1&ID=1477&CATE=3] ] :

In Muslim|3|684:

Regarding things that necessitates Ghusl:
#sperm or female ejaculate that leaves its place of origin with desire [f: whether actual or effective] , even if it exits the body without desire, even if without sexual intercourse;
#the head of the penis entering either private part of a living human being who is fit for sexual intercourse, even without any release of sexual fluids…” [al-Hadiyya al-`Ala’iyya (Gifts of Guidance, unpublished translation)] [ [http://qa.sunnipath.com/issue_view.asp?HD=1&ID=2125&CATE=129 Wet dreams: is wudu enough or must ghusl be performed? ] ]

Islamic medicine

In Islamic medicine, Muhammad is said to have understood the contagious nature of sexually transmitted disease in the 7th century, according to hadiths attributed to him.Lawrence I. Conrad and Dominik Wujastyk (2000), "Contagion: Perspectives from Pre-Modern Societies", "A Ninth-Century Muslim Scholar's Discussion". Ashgate, ISBN 0754602583.]

In "The Canon of Medicine" (1025), Avicenna discovered the contagious nature of infectious diseases and fully understood the contagious nature of sexually transmitted disease.citation|first=George|last=Sarton|author-link=George Sarton|title=Introduction to the History of Science|year=1927-31|url=http://www.cyberistan.org/islamic/Introl1.html#sarton2|accessdate=2008-01-25]

References