Katana construction

Katana construction

Katana construction was the labour-intensive bladesmithing process developed in Japan for forging katana and other Japanese blades.

Katana and wakizashi were often forged with different profiles, different blade thicknesses, and varying amounts of grind. Wakizashi were not simply scaled-down katana; they were often forged in "hira-zukuri" or other such forms which were very rare on katana.

The daishō was not always forged together. If a samurai was able to afford a daishō, it was often composed of whichever two swords could be conveniently acquired, sometimes by different smiths and in different styles. Even when a daishō contained a pair of blades by the same smith, they were not always forged as a pair or mounted as one. Daishō made as a pair, mounted as a pair, and owned/worn as a pair, are therefore uncommon and considered highly valuable, especially if they still retain their original mountings (as opposed to later mountings, even if the later mounts are made as a pair).

Authentic Japanese swords are fairly uncommon today, although genuine antiques can be acquired at significant expense. Modern katana and wakizashi are only made by the few licenced practitioners that still practice making these crafted weapons today, and even the "type 98 katanas" of World War II are rare.

In Japanese, the scabbard for a katana is referred to as a "saya", and the handguard piece, often intricately designed as an individual work of art — especially in later years of the Edo period — was called the "tsuba". Other aspects of the mountings ("koshirae"), such as the "menuki" (decorative grip swells), "habaki" (blade collar and scabbard wedge), "fuchi" and "kashira" (handle collar and cap), "kozuka" (small utility knife handle), "kogai" (decorative skewer-like implement), "saya" lacquer, and "tsuka-ito" (professional handle wrap, also named "emaki"), received similar levels of artistry.


The composition of steel used for katana varied from smith to smith and lode to lode of iron ore. One formula from World War II shin guntō production was as follows:

Modern traditional and reproduction katana

Traditional katana are still made in Japan and occasionally elsewhere; they are termed "shinsakuto", and can be very expensive. These are not considered reproductions as they are made by traditional techniques and from traditional materials. Swordsmiths in Japan are licensed; acquiring this license requires a long apprenticeship. Outside of Japan there are a couple of smiths working by traditional or mostly-traditional techniques, and occasional short courses taught in Japanese swordsmithing. [ [http://swordforum.com/forge/js-basicforging.html Basic Japanese Forging] , Sword Forum online magazine, January 1999] The only Japanese-licensed smith outside of Japan, Keith Austin (art-name Nobuhira or Nobuyoshi) died in 1997. [ [http://www.ncjsc.org/article_keith_austin.htm Keith Nobuhira Austin July 5, 1934-April 20,1997] ]

A very large number of low-quality reproduction katana are available; their prices usually range between $20 to about $200. These cheap blades are machine made and machine sharpened. Usually they are minimally hardened or heat-treated and the hamon pattern (if any) on the blade is applied by scuffing, etching or otherwise marking the surface; there is no difference in hardness or temper of the edge. [ [http://swordforum.com/swords/nihonto/americanized.html Americanized Japanese Swords] , Sword Forum online magazine, January, 1999 — Comparison of Westernized Interpretations against Traditional Japanese Blades] The metal used to make low-quality blades is mostly cheap stainless steel, and typically is much softer than true katana. Finally, cheap reproduction katana usually have fancy designs on them since they are just for show. Better-quality reproduction katana typically range from $200-300 to about $1000, and high-quality or custom-made reproductions can go up to $15000. These blades are made to be used for cutting, and are usually heat-treated. High-quality reproductions made from carbon steel will often have a differential hardness or temper similar to traditionally-made katana, and will show a hamon; they won't show a hada (grain), since they're not often made from folded steel. A wide range of steels are used in reproductions, ranging from straight carbon steels such as 1070 to full stainless steels such as 440C or 5160, and specialty steels such as L6 or D2. Most cheap reproductions are made from inexpensive stainless steels such as 440A (often just termed "440"). [ [http://swordforum.com/metallurgy/stainlesssuitable.html Is Stainless Steel Suitable for Swords?] , Sword Forum online magazine, March 1999]


The legitimate Japanese sword is made from Japanese steel "Tamahagane".鉄と生活研究会編 『鉄の本(Book of iron)』  ISBN 9784526060120] The forging of a Japanese blade typically took hours or days, and was considered a sacred art. [Irvine, Gregory. The Japanese Sword: The Soul of the Samurai. London: V&A Publications, 2000.] As with many complex endeavors, rather than a single craftsman, several artists were involved. There was a smith to forge the rough shape, often a second smith (apprentice) to fold the metal, a specialist polisher, and even a specialist for the edge itself. Often, there were sheath, hilt, and tsuba specialists as well.

The most famous part of the manufacturing process was the folding of the steel. Japanese swords and other edged weapons are manufactured by the Chinese method of repeatedly heating, folding and hammering the metal. This practice became popular due to the use of highly impure metals, stemming from the low temperature yielded in the smelting at that time and place. The folding did several things:

* It eliminated any bubbles in the metal.
* It homogenized the metal, spreading the elements (such as carbon) evenly throughout - increasing the effective strength by decreasing the number of potential weak points.
* It burned off many impurities, helping to overcome the poor quality of the raw Japanese steel.
* It created up to 5000 layers, by continuously decarburizing the surface and bringing it into the blade's interior, which gives the swords their grain (for comparison see pattern welding); however, the belief that the layered structure provides enhanced mechanical properties of the steel is false, as layers act as weld points which can only serve to weaken the integrity of the blade.Fact|date=August 2008

Generally, swords were created with the grain of the blade (called "hada") running down the blade like the grain on a plank of wood. Straight grains were called "masame-hada", wood-like grain "itame," wood-burl grain "mokume," and concentric wavy grain (an uncommon feature seen almost exclusively in the Gassan school) "ayasugi-hada". The difference between the first three grains is that of cutting a tree along the grain, at an angle, and perpendicular to its direction of growth (mokume-gane) respectively, the angle causing the "stretched" pattern. The blades that were considered the most robust, reliable, and of highest quality were those made in the Mino tradition, especially those of Magoroku Kanemoto. Bizen tradition, which specialized in mokume, and some schools of Yamato tradition were also considered strong warrior's weapons.Fact|date=February 2007

One of the core philosophies of the Japanese sword is that it has a single edge. This means that the rear of the sword can be used to reinforce the edge, and the Japanese took full advantage of this. When finished, the steel is not quenched or tempered in the conventional European fashion. Steel’s exact flex and strength vary dramatically with heat variation. If steel cools quickly, from a hot temperature, it becomes martensite, which is very hard but brittle. Slower, from a lower temperature, and it becomes pearlite, which bends easily and does not hold an edge. To control the cooling, the sword is heated and painted with layers of sticky clay. A thin layer on the edge of the sword ensures quick cooling for a hard edge, with a thicker layer of mud on the rest of the blade causing slower cooling and softer, more bendable steel to allow the blade to bend instead of breaking. When the application is finished, the sword is quenched and hardens correctly. This process also makes the edge of the blade contract less than the back when cooling down, something that aids the smith in establishing the curvature of the blade.

Eventually the Japanese began to experiment with using different types of steel in different parts of the sword.

The vast majority of good katana and wakazashi are of "wariba-gitae" type. The "makuri-gitae" is made using two steels, one folded more times than the other, or of a lesser carbon content. When both sections have been folded adequately, they are bent into a 'U' shape and the softer piece is inserted into the harder piece, at which point they are hammered out into a long blade shape. By the end of the process, the two pieces of steel are fused together, but retain their differences in hardness.

More complex models allow for parrying without fear of damaging the side of the blade. To make "han-sanmai-awase-gitae" or "shiho-zume-gitae," pieces of hard steel are then added to the outside of the blade in a similar fashion. The last generally accepted model, the "shiho-zume-gitae", is quite rare, but added a rear support.

Anatomy of the katana

Each blade has a unique profile, mostly dependent on the smith and the construction method. The most prominent is the middle ridge, or "shinogi". In the earlier picture, the examples were flat to the shinogi, then tapering to the blade. However, swords could narrow down to the shinogi, then narrow further to the blade, or even expand outward towards the shinogi then shrink to the blade (producing a trapezoidal shape). A flat or narrowing shinogi is called "shinogi-hikushi", whereas a fat blade is called a "shinogi-takushi".

The shinogi can be placed near the back of the blade for a longer, sharper, more fragile tip or a more moderate shinogi near the center of the blade.

The sword also has an exact tip shape, which is considered an extremely important characteristic: the tip can be long ("ōkissaki"), medium ("chūkissaki"), short ("kokissaki"), or even hooked backwards ("ikuri-ōkissaki"). In addition, whether the front edge of the tip is more curved ("fukura-tsuku") or (relatively) straight ("fukura-kareru") is also important.

The "kissaki" (point) is not a "chisel-like" point, nor is the Western knife interpretation of a "tanto point" found on true Japanese swords; a straight, linearly-sloped point has the advantage of being easy to grind, but it bears only a superficial similarity to traditional Japanese kissaki. Kissaki have a curved profile, and smooth three-dimensional curvature across their surface towards the edge - though they are bounded by a straight line called the "yokote" and have crisp definition at all their edges.

A hole is drilled into the tang ("nakago"), called a "mekugi-ana". It is used to anchor the blade using a "mekugi", a small bamboo pin that is inserted into another cavity in the "tsuka" and through the mekugi-ana, thus restricting the blade from slipping out. To remove the tsuka one removes the mekugi. The swordsmith's signature ("mei") is placed on the nakago. [Robinson, H. Russell. Japanese Arms and Armor. New York: Crown Publishers Inc., 1969]


Almost all blades are decorated, although not all blades are decorated on the visible part of the blade. Once the blade is cool, and the mud is scraped off, the blade has designs and grooves cut into it. One of the most important markings on the sword is performed here: the file markings. These are cut into the tang, or the hilt-section of the blade, where they will be covered by a hilt later. The tang is never supposed to be cleaned: doing this can cut the value of the sword in half or more. The purpose is to show how well the blade steel ages. A number of different types of file markings are used, including horizontal, slanted, and checked, known as "ichi-monji", "kosuji-chigai", "suji-chigai," "o-suji-chigai", "katte-agari", "shinogi-kiri-suji-chigai", "taka-no-ha", and "gyaku-taka-no-ha". A grid of marks, from raking the file diagonally both ways across the tang, is called "higaki", whereas specialized "full dress" file marks are called "kesho-yasuri". Lastly, if the blade is very old, it may have been shaved instead of filed. This is called "sensuki". While ornamental, these file marks also serve the purpose of providing an uneven surface which bites well into the "tsuka", or the hilt which fits over it and is made from wood. It is this pressure fit for the most part that holds the "tsuka" in place during the strike, while the "mekugi" pin serves as a secondary method and a safety.

Some other marks on the blade are aesthetic: signatures and dedications written in kanji and engravings depicting gods, dragons, or other acceptable beings, called "horimono". Some are more practical. The presence of a so-called "blood groove" or fuller does not in actuality allow blood to flow more freely from cuts made with the sword. It leads to no demonstrable difference in ease withdrawing a blade nor reduce the sucking sound that many people believe was the reason for including such a feature in commando knives in World War II. The grooves are analogous in structure to an I beam, lessening the weight of the sword yet keeping structural integrity and strength. Nowadays, they may be included for decorative purposes or as advertising gimmicks rather than for structural reasons. Grooves come in wide ("bo-hi"), twin narrow ("futasuji-hi"), twin wide and narrow ("bo-hi ni tsure-hi"), short ("koshi-hi"), twin short ("gomabushi"), twin long with joined tips ("shobu-hi"), twin long with irregular breaks ("kuichigai-hi"), and halberd-style ("naginata-hi").

Furthermore the grooves (always done on both sides of the blade) make a whistling sound when the sword is swung (the "tachikaze"). If the swordsman hears one whistle when swinging a grooved katana then that means that just one groove is making the whistle. Two whistles means that both the edge of the blade and a groove are making a whistle, and three whistles together (the blade edge and both grooves) would tell the swordsman that his blade is perfectly angled with the direction of the cut.


When the rough blade is completed, the swordsmith turns the blade over to a polisher called a "togishi", whose job it is to refine the shape of a blade and improve its aesthetic value. The entire process takes considerable time, in some cases easily up to several weeks. Early polishers used three types of stone, whereas a modern polisher generally uses seven. The modern high level of polish was not normally done before around 1600, since greater emphasis was placed on function over form. The polishing process almost always takes longer than even crafting, and a good polish can greatly improve the beauty of a blade, while a bad one can ruin the best of blades. More importantly, inexperienced polishers can permanently ruin a blade by badly disrupting its geometry or wearing down too much steel, both of which effectively destroy the sword's monetary, historic, artistic, and functional value.


----The process is divided into two stages: "Shitaji togi" (Foundation polishing) and "Shiage togi" (Finish polishing).

hitaji togi

"Shitaji togi" sets the geometry of the blade and encompasses all main stages; utilizing large waterstones of increasingly finer grit. The sword is first inspected for straightness: If it isn't straight for whatever reasons, the duty of correcting it falls to the polisher. Straightening usually involves using wooden jigs to correct any bends in the blade. From this point on, a polisher works to form and grind surfaces and geometry as needed; note that these stages are also where damage is repaired through careful reshaping. The relatively-small point area of the blade, the "kissaki", is distinct enough that it must be worked on by dividing the polishing among smaller subregions. Any present "hi" (fullers) are also polished but not with the large main stones, instead a variety of methods are used including smaller-sized stones, a "migaki-bo" (hardened-steel burnishing needle) or even fine-grit sandpaper.

Artificial waterstones are nowadays used for the foundation polishing stage, but almost never used for finishing, as they will produce inferior results compared to natural stones.

hiage togi

"Shiage togi" is the stage that places the mirrorlike finish on a blade; the most notable differences between this and the previous stage are that the stones are of considerably smaller size, and that the blade remains stationary, instead having the abrasives and tools moved over it. In this stage, a blade is painstakingly worked on section by section, using wafer-thin slices cut from the main stones. After this is done, the blade's look will still be slightly unbalanced, and is corrected with a special "nugui" mixture that adjusts it. This stage is also where the "yokote" line is brought out; it may be either artificial or following the existing line (more often than not however, they are usually lost during a prior polishing stage). The final major step involves fully-burnishing the rear and sides.

The finishing process brings out and enhances all details of a blade so that they are readily-visible for observation and analysis, which entails results that must be free of any visual imperfections.

Hamon finishes

----There are two main styles of hamon finishes, "hadori" and "sashikomi nugui".


The hadori style is named after the "hadori" stone used, a waterstone selected for its slightly-greater coarseness which helps lighten the hamon and make it stand out against surrounding areas. The hadori style cannot exactly replicate the hamon as the finishing is actually a trace of the original; thus its quality depends mainly on the nature of the hamon itself, available equipment and the skill of the polisher. This process is relatively new, having been developed in the past century.

ashikomi nugui

The shashikomi nugui style is named after the nugui mixture used to produce the final effect. First, the entire hamon is run over by a hazuya stone, a process which also is done to the jihada as well. Next a jizuya stone is used to bring out the hada or grain of the blade. Sashikomi nugui is usually composed of magnetite or tsushima and other compounds depending upon the desired color for the jihada. The nugui mixture is applied to the whole blade and if properly done, the hamon will be whiten slightly but surrounding areas will considerably darken. In this case, the hamon's appearance is exactly preserved. This process is normally only done on blades with well-defined hamons and grain patterns.


----Polishing is a crucial step in preparing a blade for analysis, since it brings out and enhances all external details as mentioned earlier. This is important because details such as the shape, geometry, particular proportions, appearance of the hamon and grain pattern and so on, are distinctive enough that they can be used to accurately determine the heritage and origin of a blade. As such, they can be considered a more trustworthy signature of a smith than the actual signature itself.

A good polishing reveals what speed the edge was cooled at, from what temperature, and what the carbon content of the steel is. It does this by displaying either predominantly "nioi", which is a mix of extremely fine martensite with troostite (another type of tempered steel), or the larger martensite crystals called "nie", which look like individual dot-like mirrors.


From here, the blade is passed on to a hilt-maker, or "sayashi". Hilts vary in their exact nature depending on the era, but generally consist of the same general idea, with the variation being in the components used and in the wrapping style. The obvious part of the hilt consists of a metal or wooden grip called a "tsuka", which can also be used to refer to the entire hilt. The hand guard, or "tsuba", on Japanese swords (except for certain twentieth century sabers which emulate Western navies') is small and round, made of metal, and often very ornate. (See "koshirae.")

There is a pommel at the base known as a "kashira", and there is often a decoration under the braided wrappings called a "menuki". A bamboo peg called a "mekugi" is slipped through the "tsuka" and through the tang of the blade, using the hole called a "mekugiana" drilled in it. This anchors the blade securely into the hilt. To anchor the blade securely into the sheath it will soon have, the blade acquires a collar, or "habaki", which extends an inch or so past the hand guard and keeps the blade from rattling.

The sheaths themselves are not an easy task. There are two types of sheaths, both of which require exacting work to create. One is the "shirasaya", which is generally made of wood and considered the "resting" sheath, used as a storage sheath. The other sheath is the more decorative or battle-worthy sheath which is usually called either a "jindachi-zukuri", if suspended from the "obi" (belt) by straps ("tachi"-style), or a "buke-zukuri" sheath if thrust through the "obi" (katana-style). Other types of mounting include the "kyū-guntō", "shin-guntō", and "kai-guntō" types for the twentieth-century military.


See also

* Tatara (furnace)
* Damascus steel
* Pattern welding

External links

* [http://www.ausblade.com/articles/34/ Construction of the Shinken in the Modern Age]

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