- Yves Congar
Born in Sedan, in northeast France, in 1904, Congar's home was occupied by the Germans for much of
World War I. During this time he kept extensive, illustrated diaries recording the occupation, which provide a unique historical insight into the war from a child's point of view.
In his early twenties, Congar spent three years in a Carmelite monastery where he encountered Thomistic philosophy through the works of the renowned lay philosopher Jacques Maritain and the Dominican theologian Reginald Garrigou-Lagrange.
In 1925 he joined the
Dominican Orderat Amiens. Following his theological studies at the seminary at Le Saulchoir in Etiolles, near Paris with its strong emphasis on historical theology, Congar was ordained a priestin 1930. During World War IIhe was drafted into the French army as a chaplain, and was held from 1940 to 1945 as a prisoner of warby the Germans in Colditz.
After the war, he continued to teach and to write, eventually becoming one of the most influential
theologians of the 20th century on the topic of the Roman Catholic Churchand ecumenism, and influenced also the thinking of Pope John Paul IIfrom the year 1946 onwards. Very active in the ecumenical movement and the first Roman Catholic to contribute seriously to that scholarly discussion, Congar was once removed from teaching or publishing for a time by the Holy See, during the pontificate of Pope Pius XII. He was made a cardinal in 1994 by Pope John Paul II.
Congar encouraged openness to ideas stemming from
Protestant Christianity. [Hastings, Adrian, "Modern Catholicism" (1999, Oxford University Press)]
He published on wide ranging topics, including Mary, the
Eucharist, lay ministryand the Holy Spirit, as well as his diaries from his experiences during the Second Vatican Council. His works include "The Meaning of Tradition," "I Believe in the Holy Spirit" and "After Nine Hundred Years", which addresses the East-West Schism. His personal experiences were recently published in "Journal d’un theologien 1946-1956".
*"Divided Christendom: a Catholic Study of the Problem of Reunion", 1937
*"Vraie fausse reforme dans l’Eglise" ("True and False Reform in the Church"), Paris: Editions du Cerf, 1950
*"The Mystery of the Temple, or the Manner of God's Presence to His Creatures from Genesis to the Apocalypse", 1962
*"Report from Rome: on the First Session of the Vatican Council", translated by A. Mason, London: Chapman, 1963
*"Report from Rome II: The Second Session of the Vatican Council", London: Chapman, 1964
*"Power and Poverty in the Church", translated by Jennifer Nicholson, London: Chapman, 1964
*"Lay People in the Church", translated by Donald Attwater, London: Chapman, 1965
*"Dialogue Between Christians", London-Dublin: Chapman, 1996
*"Mon Journal du Concile, (1946-1956)", Paris: Cerf, 2002
* [http://dlibrary.acu.edu.au/research/theology/ejournal/aejt_4/nugent.htm "Yves Congar: Apostle of Patience"]
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