- Levi ben Japheth
Levi ben Japheth (Heb. "Levi ben Yafet ha-Levi"; Arab. "Abu Sa'id Levi ibn Yafat" was a
Karaite Jew ish scholar who flourished, probably atJerusalem , in the first half of the eleventh century CE.Although, like his father
Japheth ben Ali , he was considered one of the greatest authorities among the Karaites, who called him "al-Shaikh" (the master), no details of his life are to be found in the Karaite sources. There even exists confusion in regard to his identity; in some of the sources he is confounded with his brother, or his son Sa'id (comp. Pinsker, "Liqqute Qadmoniyyot," p. 119), and also with aMuslim scholar named Abu Hashim (Aaron ben Joseph, "Mibhar," Paris MS.). Levi wrote in Arabic a comprehensive work on theprecept s, parts of a Hebrew translation ("Sefer ha-Mitzvot") of which are still extant in manuscript (Neubauer, "Cat. Bodl. Hebr. MSS." No. 857; Steinschneider, "Cat. Leyden", No. 22; St. Petersburg MSS., Firkovich collection, No. 613). This work, which was used by nearly all the later Karaite codifiers, contains valuable information concerning the differences between the Karaites and theRabbi nites (in whose literature the author was well versed), and the dissensions among the Karaites themselves. Thus in the section dealing with the calendar, in which the year 1007 is mentioned, Levi states that inIraq the Karaites in their determination ofRosh ha-Shannah , resembled the Rabbinites in so far as, like them, they took for their basis theautumnal equinox , while in some places the Karaites adopted the Rabbinite calendar completely.Levi distinguishes between the views, in regard to the calendar, of the earlier and the later Rabbinites, and counts Saadia, whom he frequently attacks with the utmost violence, among the latter. In the treatise on
tzitzit Levi says that he drew his material from the works of his father and of his predecessors. He excuses the inadequacy of treatment marking some parts of the work on the ground of the lack of sources and of the various trials and sicknesses he had suffered during its composition.Levi's "Muqaddimah," an introduction to the pericopes of the
Pentateuch , is no longer in existence. A fragment, on Deut. i., of the Hebrew translation ofMoses ben Isaiah Firuz was in the Firkovich collection and was published by Pinsker, but was lost during the Crimean war. He wrote also a short commentary on the Earlier Prophets, a fragment of which, covering the first ten chapters ofJoshua , still exists (Brit. Mus. Or. No. 308). Steinschneider believes it possible that Levi was also the author of the short commentary onPsalms found in theBritish Museum (No. 336). According to Ali ben Sulaiman, Levi made a compendium of the lexicon "Agron" ofDavid ben Abraham ; however, this is contested by Abu al-Faraj, who asserts that the compendium was prepared by David himself.Resources
* [http://www.jewishencyclopedia.com/view.jsp?artid=252&letter=L&search=Karaites Kohler, Kaufmann and Isaac Broydé. "Levi ben Japheth (halevi) Abu Sa'id."] ] "
Jewish Encyclopedia ". Funk and Wagnalls, 1901-1906; which contains the following bibliography: :*Pinsker, "Liḳḳuṭe Ḳadmoniyyot", p. 64 and Index;:*Fürst, "Gesch. des Karäert". ii. 143 et seq.;:*Steinschneider, "Polemische und Apologetische Literatur", p. 336;::*"idem", "Hebr. Uebers". p. 945;::*idem, "Die Arabische Literature der Juden", § 46.K. I. Br.
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