- John Gager
John Goodrich Gager Jr. retired from his position as William H. Danforth Professor of Religion at
Princeton University in the spring of 2006. Gager was born in Boston, Massachusetts in 1937. The Gager family's roots in New England reach back to the arrival ofJohn Winthrop and the "Winthrop Fleet" at what became theMassachusetts Bay Colony in 1630.Gager joined the faculty of
Princeton University in 1968 as an assistant professor in the Department of Religion. After studying atPhillips Exeter Academy in New Hampshire, Gager went on to receive his B.A. and M. Div. fromYale University and his Ph.D. fromHarvard University . Gager undertook additional studies at theSorbonne in Paris and at theUniversity of Tübingen in Germany.Gager's scholarly concern is with the religions of the
Roman Empire , especially early Christianity and its relations to ancient Judaism, and has also written on the theme of religion and magic. Professor Gager is also an avid rock climber,kayaker , andcyclist .In his book "Kingdom and Community: The Social World of Early Christianity" (1975), Gager helped pioneer an interdisciplinary approach to the study of religion, drawing particularly on the works of sociologists
Peter L. Berger andThomas Luckmann .In "Reinventing Paul" (2002), Gager argued for a radical new understanding of
the apostle Paul 's views ofJews andJudaism . FromLibrary Journal on "Reinventing Paul:""Gager (religion, Princeton) has written an articulate and well-documented presentation of a controversial but increasingly popular point of view in Pauline studies. Traditionally, biblical scholars have held that Paul taught that the Church replaced the
Jews as those now in covenant with God and that Paul thought the Law was no longer binding. Gager sees this as a complete misunderstanding that can be cleared up if we recognize that Paul's teachings on these issues were meant for Gentiles only. The essence of Gager's view is that sinceGentiles are Paul's intended audience, it should be clear that rather than rejecting Judaism, Paul is rejecting "anti-Pauline apostles within the Jesus-movement." After he lays out the issues in question and summarizes traditional views of Paul, Gager then makes his argument and discusses various like-minded contemporary scholars, such asE.P. Sanders . He then shows how passages in theNew Testament books of Galatians and Romans can be interpreted very differently when his Gentile audience is kept in mind. This informed and revolutionary view of Paul's thought will become one of the central books of modern scholarship on this subject."Major books
* "Reinventing Paul" (2002), 208 p., ISBN 0-19-515085-6
* "The Origins of Anti-Semitism : Attitudes toward Judaism in Pagan and Christian Antiquity" (1985), 312 p., ISBN 0-19-503607-7
* "Moses in Greco-roman Paganism" (1972), 176 p., ISBN 1-58983-216-7
* "Curse Tablets and Binding Spells from the Ancient World." (1992), 278 p., ISBN 0-19-506226-4External links
* [http://www.thepaulpage.com/Reinven3.html Robert Orlando, "Reinventing Paul"] - Columbia Professor of Religious Studies reviews Gager's "Reinventing Paul."
* [http://ccat.sas.upenn.edu/bmcr/1993/04.02.03.html Brent Vine's review of "Curse Tablets"] Bryn Mawr Classical Review (2003).
* [http://www.princeton.edu/pr/home/99/0429-gager/hmcap.html Gager bio] - Princeton's bio of John Gager, slightly outdated.
* [http://www.dailyprincetonian.com/archives/2006/04/27/news/15433.shtml Jonathan Zebrowski, "Religion professor, active mentor, to retire"] .
* [http://www.dailyprincetonian.com/archives/2006/05/05/opinion/15548.shtml Daily Princetonian Editorial, "Two great professors leave a legacy"] .
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