- Varavara Rao
Varavara Rao (born
November 3 ,1940 ) is a communist, activist,naxalite sympathizer, [http://news.bbc.co.uk/2/hi/south_asia/4165274.stm] renowned poet, journalist, literary critic, and public speaker fromAndhra Pradesh ,India . During the last 40 years he has been widely read and heard by millions of readers and audience. He has been writing poetry for the last four decades. He is considered as one of the bestMarxist critics in Telugu literature and taught Telugu literature to graduate and undergraduate students for about 40 years. He is known as an orator and had addressed hundreds of public gatherings. He founded "Srjana" (creation), a forum for modern literature in Telugu, in 1966 as quarterly and later turned it into a monthly and successfully brought it out till 1992. He was associated with many a progressive and revolutionary journal in Telugu.Early life
Pendyala Varavara Rao was born on
3 November 1940 in Chinna Pendyala,Warangal district into a middle class Telugu brahmin family. He studied at Chinna Pendyala,Warangal and Hyderabad. He has been publishing his poetry since 1958. By 1960, he finished his masters in Telugu literature fromOsmania University . Thus he was trained in traditional literary forms and criticism besides being himself a poet and literary critic in his own right. After completing his M.A., Varavara Rao registered for Ph.D. to pursue research on poetry. But later he left research to join a private college at Siddipet, Medak district as a lecturer. From there he switched over to DAVP, Ministry of Information and Broadcasting,New Delhi to work as a Publication Assistant. Again he left the job to join as a lecturer in another private college at Jadcherla,Mahabubnagar district. He could not feel content with all these short-spanned occupations as he was basically rooted in the soil ofWarangal . He longed to be inWarangal and to work amidst the masses there.Vaguehumanism , ambiguous concern for the people, and illusions aboutNehru itesocialism marked his character of that period.Srujana
Transformation towards revolutionary ideas started in Varavara Rao's mind during his tenure in
Mahabubnagar district. He thought of publishing a journal to be a forum of modern Telugu literature. He founded a group, by name ‘"Saahithee Mithrulu’" (friends of literature) inWarangal and started bringing out the journal from November 1966." Srjana" initially was totally devoted to modern literature without any outspoken commitment towards any particular philosophical outlook.Thirugabadu Kavulu (Rebel Poets)
But that period was immediately followed by an age of clarity and polarization. Ambiguity was losing ground. The Great Proletarian
Cultural Revolution on the international arena andNaxalbari on the national scene paved the path for "‘blossoming of hundred flowers’".Warangal was one of the earliest centers inAndhra Pradesh to have responded to the call ofNaxalbari . By that time Varavara Rao returned toWarangal to join CKM College as a lecturer in 1968. In 1969Warangal witnessed the sprouting of a literary group, "‘Thirugabadu Kavulu’" (Rebel Poets), who associated them with the armed struggle going on inSrikakulam then. Naturally Varavara Rao was the moving force behind this group.Virasam (Revolutionary Writer’s Association)
At the same time, momentous changes were taking place in Telugu art and literature. A number of young writers and artists openly came out with their solidarity to the fighting masses. All the existing literary establishments were questioned. Rebellion shook the foundations of traditional, vague humanistic and romantic schools of literature. Some illustrious figures like
Sri Sri andKutumba Rao from older generation joined hands with the young blood in the cause of the people. Under the influence of the three-year old people’s armed struggle inSrikakulam , a yearlong effort in the literary field broughtViplava Rachayitala Sangham (Revolutionary Writer’s Association) into existence. Viplava Rachayitala Sangham (Virasam ) declared that the martyred poet–revolutionarySubba Rao Panigrahi as its source of inspiration. Varavara Rao was one of the founder members ofVirasam . Since its inception he has been on its executive committee.As a spokesperson of
Virasam , Varavara Rao toured whole ofAndhra Pradesh and addressed several meetings. He had to convert "Srjana" into a monthly to enable it to carry the revolutionary message far and wide. He never relinquished writing poetry throughout this hectic period of teaching in a college, speaking at public meetings and editing a highly respected literary monthly.Poetry and literature
Varavara Rao has published nine poetry collections of his own besides editing a number of poetry anthologies. His poetry collections are: "Chali Negallu" (Camp Fires, 1968), "Jeevanaadi" (Pulse, 1970), "Ooregimpu" (Procession, 1973), "Swechcha" (Freedom, 1978), "Samudram" (Ocean, 1983), "Bhavishyathu Chitrapatam" (Portrait of the Future, 1986), "Muktakantam" (Free Throat, 1990), "Aa Rojulu" (Those Days, 1998), and "Unnadedo Unnattu" (As it is, 2000). His poetry has been translated into almost all Indian languages. His poetry collections appeared in
Malayalam ,Kannada andHindi and a few Bengali andHindi literary journals brought out special numbers of his poetry and writings. Besides a number of articles on particular occasions, his thesis on ‘Telangana Liberation Struggle and Telugu Novel – A Study into Interconnection between Society and Literature’ (1983) is considered to be landmark inMarxist literary criticism in Telugu. He published three volumes of literary criticism and a volume of his editorials in "Srjana". During his prison days he translatedNgugi wa Thiongo ’s prison diary "Detained" and novel "Devil on the Cross" into Telugu, besides writing his own prison diary "Sahacharulu" (1990).Life in prison
1973- 1975
Varavara Rao’s political and literary activity enraged the government of
Andhra Pradesh to arrest him under the Maintenance of Internal Security Act (MISA) in October 1973. The High Court ofAndhra Pradesh struck down the order and released him after a month and a half. The High Court judgment asked the government not to resort to such actions against writers unless their writings have an immediate and direct bearing in a physical action. After a few months, the government charged a conspiracy case wherein all the actions of revolutionaries were shown as the direct consequences of a poem or a speech or a writing of revolutionary writers. ProminentVirasam leadersCherabanda Raju ,KV Ramana Reddy ,T Madhusudana Rao ,M T Khan , Varavara Rao andM Ranganatham were implicated in the case along with 41 revolutionary activists. This conspiracy case, known as Secunderabad Conspiracy Case, was filed in May 1974 and ended in acquittal in February 1989, after 15 years of prolonged and tiresome trial. In connection with the Conspiracy Case, Varavara Rao was arrested in May 1974. He was denied bail several times and finally released on conditional bail in April 1975.1975-1977 (Indian Emergency)
Varavara Rao was arrested again on
26 June 1975 , on the eve of proclamation ofIndian Emergency . During Emergency, he was a detainee under the MISA. He was one of the few prisoners whose interviews with their relatives were restricted and their mail was subjected to stringent scrutiny. Though all the prisoners were released on the day when Emergency was lifted, Varavara Rao was arrested again at the entrance of the jail and was kept behind the bars for a week more on a fresh MISA warrant. He was released only when the newJanata Party government repealed the Act itself. Varavara Rao was in the forefront in mobilizing popular and democratic support to the widespread mass movements in northern Telangana during post-emergency days. As a consequence, he had to face mental harassment and physical assaults. He survived several attempts on his life by mercenaries of landlords as well as anti-social elements. A police official at Mandamarri,Adilabad district in April 1979, beat him on a public platform.1983- 1988
In 1983 elections,
N T Rama Rao came to power defeating theIndian National Congress . He praised theNaxalite s for their patriotism before the elections. After coming to power, he demonstrated no significant change in government policy towards the revolutionary movement. Particularly after he was elected for a second time in 1985, his government put all it’s efforts to suppress thenaxalite movement in the state. Varavara Rao too was subjected to severe repression during this time. Six cases were foisted against him in 1985 alone. In July that year, along with functionaries of other people’s organizations, he undertook an allIndia tour to make the people aware of the repression that was going on inAndhra Pradesh . After visitingMaharashtra ,Madhya Pradesh ,Bihar ,West Bengal ,New Delhi andTamil Nadu , Varavara Rao returned toAndhra Pradesh in September to attend court cases. OnSeptember 3 , the police ofWarangal killedDr. A. Ramanatham , Vice-President,Andhra Pradesh Civil Liberties Committee (APCLC) and a popular pediatrician inWarangal .Dr. Ramanatham was a close friend of Varavara Rao. While killingDr. Ramanatham , and on several other occasions, police openly declared that killing Varavara Rao was their aim. With his life at risk, Varavara Rao could not discharge his duties as Secretary ofVirasam and spokesperson of revolutionary literary movement. He was not able to move freely inAndhra Pradesh .Warangal has become a forbidden place for him. Armed and unarmed ruffians and police in civil clothes attacked his house on several occasions. Persecution against his friends in the movement was also mounted. Taking into consideration all these developments, Varavara Rao chose to cancel his bail in Secunderabad Conspiracy Case. On his request, his bail was cancelled and he was sent to jail on26 December 1985 .After Varavara Rao went to jail, his interviews were restricted and under severe surveillance. His mail, including registered newspapers, was censored for months together. He was implicated in two more cases while he was in jail. One of them was another conspiracy case by name, Ramnagar Conspiracy Case. Foisted in 1986, this case went on to break records and after 17 years of trial, Varavara Rao was acquitted in 2003. In 1986, one of his poetry anthologies "Bhavishyathu Chitrapatam" (Portrait of the Future) was banned by the state government. Varavara Rao was released in 1988 when he was acquitted in Secunderabad Conspiracy Case and from 1990 onwards he started living in Hyderabad.
After release from jail
After a stifling repression period between 1985-89 under the
Telugu Desam Party rule, the newly electedIndian National Congress government allowed a little relaxation for a short period after December 1989. Beginning from January 1990, when Virasam held its twentieth annual conference in Hyderabad to May 1990 whenAndhra Pradesh Raithu Cooli Sangham held its annual conference in Warangal, millions of people attended the meetings and expressed their unity with the movement. The media reported that 12 lakh people attended the Warangal meeting; almost double the population of that city. Varavara Rao played a very important role in all these meetings as organizer and speaker. But within a short time from this massive gathering, repression on the revolutionary movement resumed with the killing ofN Prabhakar Reddy , a lawyer and leader of APCLC. Varavara Rao had to shift to relatively safer Hyderabad, where he joined as a post-doctoral research scholar studying oral traditions in literature atUniversity of Hyderabad .Varavara Rao, along with a number of intellectuals and people’s organizations stood in the forefront in exposing and resisting the globalization policies of
Chandrababu Naidu who came to power in 1994. DuringChandrababu Naidu ’s government, three Central Committee members ofCommunist Party of India (Marxist-Leninist) Peoples War were arrested inBangalore and killed. Some private criminal gangs killedT. Purushotham andMd Azam Ali , leaders of APCLC and life-threat to Varavara Rao turned imminent.CPI (Maoist) emissary
In 2001, the Telugu Desam government accepted a proposal to have peace negotiations with
Naxalite s and the thenCommunist Party of India (Marxist-Leninist) Peoples War announced the names of Varavara Rao andGaddar as its emissaries to work out modalities for the proposed talks. TheNaxalite party was under ban at that time and these two writers were chosen as emissaries, keeping in view their yeomen services in people’s causes for over three decades then. The government had also named two ministers as its representatives and after three sittings held at a time of unabated encounter killings, Varavara Rao andGaddar pulled out of the talks’ process, that went on between May and July 2002. The then oppositionCongress party criticized the stand of theTelugu Desam Party with regard to the talks and made a categorical promise in its Election Manifesto 2004 to hold talks to arrive at a meaningful peace. The Congress came to power in May 2004 and initiated the talks’ process in June. This time around the thenCommunist Party of India (Marxist-Leninist) Peoples War named Varavara Rao,Gaddar and novelistG Kalyana Rao as its emissaries. The emissaries assumed their position on13 July 2004 and had involved themselves in several rounds of discussions on modalities with the government including the Home Minister and the government representatives. Finally, leaders of twoNaxalite parties (by thenCommunist Party of India (Marxist-Leninist) Janasakthi also joined the talks process and theCommunist Party of India (Marxist-Leninist) Peoples War becameCPI (Maoist) ) came for the talks held between15 October and18 October 2004 . After this first round of talks, the negotiating parties had to meet for subsequent rounds but after the encounter killings of some naxalites in January 2005, theNaxalite parties withdrew from the process on16 January . After some failed attempts to revive the process, Varavara Rao and other emissaries withdrew from their positions on4 April 2005 . The peace process ended with the imposition of ban onCPI (Maoist) , Virasam and some other people’s organizations on18 August 2005 .Reimprisonment
Within 24 hours of imposition of ban on
Virasam , Varavara Rao andKalyana Rao , were arrested on19 August 2005 under AP Public Security Act and sent toChanchalguda Central Prison in Hyderabad. Since his arrest, 7 new cases were charged against him. Apart from an earlier case of 1999 (pertaining to a protest meeting against the killings of three top leaders of Peoples War), and the case regarding the ban onVirasam , the remaining six cases pertain to the period of talks between the government and the Naxalites. When the government revoked the AP Public Security Act againstVirasam through GO Ms No. 503 of 11.11. 2005, the cases against Varavara Rao andKalyana Rao should have become redundant. In the normal course, Public Prosecutor should have informed the court about the redundancy of the cases. However, that order has not reached the court and Varavara Rao andKalyana Rao had to undergo a number of adjournments of the case after the lifting of the ban. Finally, the court struck down the case on Varavara Rao under Public Security Act on31 March 2006 and he obtained bails for all other cases by the time. He was released from jail under bail on31 March 2006 after a period of about 7 and half months.External links
* [http://www.varavararao.org Varavara Rao Homepage]
* [http://news.bbc.co.uk/2/hi/south_asia/4165274.stm Varavara Rao arrest news in BBC ]
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