- Bruno Latour
Infobox Person
name = Bruno Latour
image_size = 180px
caption = French sociologist of science and anthropologist. ANT and STS theorist
birth_date = birth date|1947|6|22|df=y
birth_place =Beaune ,France
death_date =
death_place =
death_cause =
occupation = Professor at theInstitut d'études politiques de Paris
notable_works = "Laboratory life " (1979), "Science in action " (1987), "Politics of nature " (1999)Bruno Latour (born
June 22 ,1947 ,Beaune ,France ) is a French sociologist of science, anthrophologist and an influential theorist in the field ofScience and Technology Studies (STS) [See Steve Fuller, "Science and Technology Studies", in "The Knowledge book. Key concepts in philosophy, science and culture", Acumen (UK) and McGill-Queens University Press (NA), 2007, p. 153.] . After teaching at theÉcole des Mines de Paris (Centre de Sociologie de l'Innovation ) from 1982 to 2006, he is now Professor at theInstitut d'études politiques de Paris , associated with the Centre de sociologie des organisations (CSO) where he is also the vice-president for research (2007) [See Latour's "Biography" [http://www.bruno-latour.fr/biography.html Bruno Latour's official website] ] .He is best known for his books "We Have Never Been Modern" (1991; English translation, 1993), "
Laboratory Life " (withSteve Woolgar , 1979) and "Science in Action " (1987)Heather Vidmar-McEwen, [http://www.indiana.edu/~wanthro/theory_pages/Latour.htm "Anthropologists biographies: Bruno Latour"] , "Anthropologists biographies: Bruno Latour", Indiana University Anthropology Department] . Although his studies of scientific practice were at one time associated withsocial constructionist Same source] approaches to the sociology of science, Latour has diverged significantly from such approaches. Along withMichel Callon and John Law, Latour is one of the primary developers ofactor-network theory (ANT), a constructionist approach influenced by theethnomethodology ofHarold Garfinkel , the generativesemiotics of Greimas, and the maverick sociology of Durkheim's rivalGabriel Tarde .Biography
As a student, Latour originally focused on
philosophy and was deeply influenced byMichel Serres . He quickly developed an interest inanthropology , and undertook fieldwork inCôte d'Ivoire which resulted in a brief monograph on decolonization, race, and industrial relationsSame source] . From there, Latour shifted his research interests to focus on laboratory scientists. Latour rose in importance following the 1979 publication of "Laboratory Life: the Social Construction of Scientific Facts" with co-authorSteve Woolgar . In the book, the authors undertake an ethnographic study of aneuroendocrinology research laboratory at theSalk Institute Same source] . This early work demonstrated that naïve descriptions of thescientific method , in which theories stand or fall on the outcome of a single experiment, are inconsistent with actual laboratory practice. In the laboratory, a typical experiment produces only inconclusive data that is attributed to failure of the apparatus or experimental method, and that a large part of scientific training involves learning how to make the subjective decision of what data to keep and what data to throw out, a process that, to an untrained outsider, looks like a mechanism for ignoring data that contradicts scientific orthodoxy.After a research project examining the sociology of primatologists, Latour followed up the themes in "Laboratory Life" with "Les Microbes: guerre et paix" (published in English as "The Pasteurization of France" in 1984). In it, he reviews the life and career of one of France's most famous scientists
Louis Pasteur and his discovery of microbes, in the fashion of a political biography. Latour highlights the social forces at work in and around Pasteur's career and the uneven manner in which his theories were accepted. By providing more explicitly ideological explanations for the acceptance of Pasteur's work more easily in some quarters than in others, he seeks to undermine the notion that the acceptance and rejection of scientific theories is primarily, or even usually, a matter of experiment, evidence or reason. Another work, "Aramis, or, The Love of Technology" focuses on the history of an unsuccessful mass-transit project. More recently Latour has turned to more "theoretical" and programmatic works. In the late 1980s and 1990s, he was one of the key thinkers inactor-network theory . His more theoretical books include "Science in Action", "Pandora's Hope," and perhaps his most popular work, "We Have Never Been Modern".Latour and Woolgar produced a highly heterodox and controversial picture of the sciences. Drawing on the work of
Gaston Bachelard , they advance the notion that the objects of scientific study are "socially constructed" within the laboratory—that they cannot be attributed with an existence outside of the instruments that measure them and the minds that interpret them. They view scientific activity as a system of beliefs, oral traditions and culturally specific practices— in short, science is reconstructed not as a procedure or as a set of principles but as a culture. Latour's 1987 book "Science in Action: How to Follow Scientists and Engineers through Society" is one of the key texts of thesociology of scientific knowledge .After spending more than 20 years at the
Centre de sociologie de l'innovation at theÉcole des Mines inParis , Latour moved in 2006 to theInstitut d'Etudes Politiques de Paris , where he is the first occupant of a Chair named for the aforementioned Gabriel Tarde. Latour is related to a well-known family of winemakers fromBurgundy and is not associated with the similarly-named estate inBordeaux . In recent years he has also served as one of the curators of successful art exhibitions at theZentrum für Kunst und Medientechnologie inKarlsruhe ,Germany , including "Iconoclash" (2002) and "Making Things Public" (2005).On May 22, 2008, Latour has been awarded a honorary doctorate by the
Université de Montréal , on the occasion of anorganizational communication conference held in honor of the work ofJames R. Taylor , on whom Latour has had an important influence.Central concepts
*
Actant
* Black boxing
* Actor-network
*Obligatory passage point Main works
* with Steve Woolgar, "Laboratory Life: the Social Construction of Scientific Facts", Sage, Los Angeles, USA, 1979.
* "", Harvard University Press, Cambridge Mass., USA, 1987.
* "The Pasteurization of France", Harvard University Press, Cambridge Mass., USA, 1988.
* "Where are the Missing Masses? The Sociology of a Few Mundane Artifacts", in "Shaping Technology/Building Society: Studies in Sociotechnical Change", edited byWiebe E. Bijker & John Law, MIT Press, USA, 1992, pp. 225-258.
* "We have never been modern", Harvard University Press, Cambridge Mass., USA, 1993.
* "Aramis, or the love of technology", Harvard University Press, Cambridge Mass., USA, 1996.
* "Pandora's hope: essays on the reality of science studies", Harvard University Press, Cambridge Mass., USA, 1999.
* "" (translated by Catherine Porter), Harvard University Press, Cambridge, Mass., USA, 2004.
* withPeter Weibel (eds.) "Making Things Public: Atmospheres of Democracy", Cambridge, MA: MIT Press. ISBN 0262122790.
* "Reassembling the social: an introduction to Actor-network theory", Owford ; New York, Oxford: University Press, 2005. ISBN 9780199256044References
ee also
* Aramis
*Technological determinism
*Science wars
*Social construction of technology
*Graphism thesis External links
* [http://www.frieze.com/comment/article/clearing_the_air1/ Mark Fisher on Bruno Latour]
* [http://www.bruno-latour.fr/ Web site of Bruno Latour]
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