Human Be-In

The Human Be-In was a happening in San Francisco's Golden Gate Park, the afternoon and evening of January 14, 1967. It was a prelude to San Francisco's Summer of Love, which made the Haight-Ashbury district a household word as the center of an American counterculture and introduced the word 'psychedelic' to suburbia.

The Human Be-In focused the key ideas of the 1960s counterculture: personal empowerment, cultural and political decentralization, communal living, ecological awareness, higher consciousness (often achieved with the aid of psychedelic drugs), and liberal political consciousness. [ [http://www.radionetherlands.nl/features/cultureandhistory/031221be-in.html (Radio Netherlands Worldwide) Neville Powis, "The Human Be-In and the Hippy Revolution" 22 January 2003] .] The hippie movement developed out of disaffected student communities around Stanford and Berkeley and in San Francisco's beat generation poets and jazz hipsters, who also combined a search for intuitive spontaneity with a rejection of 'middle-class morality.' Allen Ginsberg personified the transition between the Beat and hippie generations.

The Human Be-In took its name from a chance remark that one of the creators of the "San Francisco Oracle", which first hit the streets in September 1966, made at the Love Pageant Rally; the playful name combined humanist values with the scores of sit-ins that had been reforming college and university practices and eroding the last vestiges of entrenched segregation, starting with the Woolworth's lunch counter sit-in of 1960 in Greensboro, North Carolina. The first major teach-in had been organized by Students for a Democratic Society at the University of Michigan, 24-25 March 1965. ["New York Times" 3/25/65.]

The Human Be-In was announced on the cover of the first issue of the "San Francisco Oracle" as "A Gathering of the Tribes for a Human Be-In." The occasion was new California law banning the use of the psychedelic drug, LSD that had come into effect 6 October 1966. [The connection is made by Powis 2003.] Speakers at the rally included Timothy Leary in his first San Francisco appearance, who set the tone that afternoon with his famous phrase "Turn on, tune in, drop out" and Richard Alpert (soon to be more widely known as 'Ram Dass'), and poets like Allen Ginsberg, who chanted mantras, and Gary Snyder. Other counterculture gurus included counterculture comedian Dick Gregory, Lenore Kandel, Jerry Rubin. The Hells Angels, at the peak of their 'outlaw' reputation, corralled lost children. Music was provided by a host of local rock bands including Jefferson Airplane, The Grateful Dead and Quicksilver Messenger Service, who had been staples of the Fillmore and the Avalon Ballroom since February 1966, and 'underground chemist' Owsley Stanley provided massive amounts of his "White Lightning" LSD, specially produced for the event, to the gathered masses.

The national media were agog. No one was able to agree whether 20,000 ["More than 20,000 people showed up". (Powis 2003).] or 30,000 people showed up. Soon every gathering was an '-In' of some kind: Rowan and Martin's "Laugh-In" comedy television show began airing over NBC just a year later, January 22, 1968.

The 'Human Be-In' was later recalled by Allen Cohen (the major organizer [Brugman, Bruce "Tonight: The Human Be-In 2007", online: http://www.sfbg.com/blogs/bruce/2007/08/the_human_bein_jan_l4_l967_to.html] ), as a necessary meld that brought together philosophically opposed factions of the current San Francisco-based counterculture: on one side, the Berkeley radicals, who were tending toward increased militancy in response to the U.S. government's Vietnam war policies, and, on the other side, the rather non-political Haight-Ashbury hippies, who urged peaceful protest. Their means were drastically different, but they held many of the same goals.

According to Allen Cohen's own account [Cohen, Allen "About the Human Be-In", online: http://s91990482.onlinehome.us/allencohen/be-in.html. Note: has links to scans of organizational letters that Cohen wrote. This articles is also quoted by Bruce Brugman, online: http://www.sfbg.com/blogs/bruce/2007/08/the_human_bein_jan_l4_l967_to.html] , his friend the expressionist painter Michael Bowen provided much of the "organizing energy" for the event, and Bowen's personal connections also strongly influenced its character. As Allen Cohen put it: "he was friends with the Beat poets from the North Beach era, and had spent time with Tim Leary at Millbrook. He was an egocentric hustler who Allen Ginsberg had called the most convincing man he had ever known. He could charm the press and turn on a square. He credits himself for inviting Leary and the Beat poets to the Human Be-In, and arranging for it to be a worldwide media event."

The counterculture that surfaced at the 'Human Be-In' encouraged people to 'question authority' in regard to civil rights, women's rights, and consumer rights, and shaped its own alternative media: "underground" newspapers and radio stations.

Trivia

Subsequently, the Be-In later spawned a series of Digital Be-Ins.

Leading UK theatre company, Theatre 14167, take their name from the date of the Be-In; the company has subsequently produced work by Michael McClure, who read at the event.

56 bar in Edinburgh, Scotland was previously named after the Human Be-In.

References

Further reading

*cite book
last = Grogan
first = Emmett
title = Ringolevio: A Life Played for Keeps
publisher = Citadel Press
year = 1990
url = http://www.diggers.org/ringolevio.htm
isbn = 0806511680

External links

* [http://www.radionetherlands.nl/features/cultureandhistory/031221be-in.html/Radio Radio Netherlands article]
* [http://www.be-in.com/12/highlights.html Capsule description.]
* [http://net.info.nl/cohen/ Allen Cohen's website, with history from an insider.]
* [http://www.rockument.com/ha.html Haight-Ashbury in the 1960s 'Rockument' commentary and sound bites.]
* [http://www.theatre14167.co.uk Homepage of UK theatre company, Theatre 14167.]