Hunor and Magor

Hunor and Magor were, according to a famous Hungarian legend, the ancestors of the Huns and the Magyars. The myth was promoted by the Medieval historian Simon Kézai in his "Gesta Ungarorum" (1282-85). Kézai's aim in providing a common ancestry for the Huns and the Magyars was to make good the Magyar claim to the land of Hungary, which the Magyar prince Árpád had conquered in the 890s. The territory had previously been held by Attila the Hun in the 5th century. Kézai thus tried to prove that the Magyars were simply reclaiming their ancient homeland as descendants of Attila. [Engel p.121]

The myth

In Kézai's version, the twin princes Hunor and Magor were the sons of Nimrod and were born in Scythia. [Engel p.121] Hunters like their father, they were on a hunting trip when before them they saw an ethereal white stag (the "Csodaszarvas") and chased it across the Sea of Azov. Finding the newly discovered region to their liking, they decided to stay and married the two daughters of Dula, King of the Alans. From them descended Attila the Hun and Prince Álmos, the father of Árpád. [Molnar pp.10-11]

Influence

Political

The myth was also employed by later writers, most notably István Werbőczy, who used it to extol the Hungarian nobility in his highly influential collection of Hungarian customary law (the "Tripartitum", completed 1514, first published 1517). According to Werbőczy, the Hungarians, as descendants of Hunor and Magor, were of 'Scythian' origin and subject to 'Scythian' law. "The Hungarians inherited their moral values and customs from the 'Scythians', who had once defeated even Darius and Alexander the Great. Their true vocation was war, which was the only activity that was noble enough to suit them." The nobles were free and equal; the peasants were the descendants of those who had been condemned for cowardice in battle and whose punishment had been commuted from execution to losing their social rank. [Engel p.350] Werbőczy thus used the Hunor and Magor myth to justify Hungarian serfdom. [See also Paul H. Freedman "Images of the Medieval Peasant" (Stanford University Press, 1999) p.120 ff.] Werbőczy's ideas were eagerly adopted by the Hungarian nobility and became the charter of common law for three centuries. [Molnár p.83]

The nobles particularly cherished their 'Scythian' identity. According to Engel:

It made the nobility inclined to think in terms of historical fictions and to cherish illusions. They thought that they had the right to rule their subjects without having to meet any obligations. It also involved an extreme respect for traditions, and gave birth to what was an early form of 'nationalism'. The nobility's ideology overvalued everything that was, or was thought to be, ancient, and regarded everything that seemed strange or unusual with aversion or even hostility [...] The nobility also took delight in hearing about 'Scythian' values, for they imagined they recognised their own virtues in them. Among the petty nobility the ideal of martial simplicity must have become especially popular, for it made a virtue out of their misery and illiteracy." [Engel pp.351-2]

Literary

János Arany retold the myth in his poem "Rege a csodaszarvasról" ("Legend of the Miraculous Hind").

References

ources

*Pál Engel "The Realm of Saint Stephen: A History of Medieval Hungary 895-1526" (I.B. Tauris, 2001)
*Miklós Molnár "A Concise History of Hungary" (Cambridge University Press, 2001)

ee also

*Gog and Magog
*Romulus and Remus
*Hengest and Horsa
*Sarmatism (the belief that the Polish nobility were of Sarmatian descent)
*Gothicismus (the belief that the Swedes were descended from the Goths)