Colorism is a form of discrimination in which human beings are accorded differing social and treatment based on skin color. The preference often gets translated to economic status because of opportunities for work. Colorism can be found across the world. The term generally is used for the phenomenon peoples discriminating within their own ethnic groups.

The term colorism usually refers to when darker skin tones are preferred and lighter skin is considered less desirable or vice versa. In the U.S., the phenomenon also occurs in other populations, such as among Chicanos and other Latinos and Indian immigrants.

Also labeled as colorism, which is more discussed than others, is the phenomenon of darker-skinned people discriminating against lighter tones within the same ethnic group.

While colorism still exists in the U.S., it has diminished since the Civil Rights Movement.

African-Americans in the United States

The "brown paper bag test" was a ritual once practiced by certain African-American and Creole fraternities and sororities who discriminated against people who were "too dark." That is, these groups would not let anyone into the sorority or fraternity whose skin tone was darker than a paper lunch bag, in order to maintain a perception of standards. Spike Lee's film "School Daze" satirized this practice at historically black colleges and universities.

While stated less explicitly, colorism has been portrayed in episodes of the NBC drama "". [cite journal |url= |title=Homicide: Life on the Street: progress in portrayals of African American men |last=Mascaro |first=Thomas A. |date=2004-03-22 |journal=Journal of Popular Film and Television | issn = 0195-6051 |id=OCLC|4652347 |accessdate=2007-09-23 ] Lighter-skinned African American superior officers Deputy Commissioner of Operations James C. Harris and Colonel George Barnfather appear to discriminate against main character Baltimore Police Lieutenant Al Giardello, a darker-skinned African American. Additionally, African American women have discriminated against Giardello on the grounds that his appearance is "too black". []

Americo Liberians

In Liberia, descendants of African-American settlers (renamed Americo-Liberians) in part defined social class and standing by raising people with lighter skin above those with dark skin. The first Americo-Liberian presidents such as Joseph Jenkins Roberts, James Spriggs-Payne, and Alfred Francis Russell had considerable proportions of European ancestry. Most may have been only one-quarter or one-eighth African American. Other aspects of their rising to power, however, likely related to their chances for having obtained education and work that provided good livings.

Edward Roye was the first representative of dark-skinned African-American settlers in Liberia.( The light- skinned party was the Republican Party (Liberia) and the dark-skinned party was the True Whig Party.

In addition to rivalries among descendants of African Americans, the Americans held themselves above the native Africans in Liberia. Thus, descendants of Americans held and kept power out of proportion to their representation in the population of the entire country, so there was a larger issue than color at work.

The "Blue Vein Society"

Following the Emancipation, mulatto societies such as as "The Blue Vein Society" came into prominence. Its members were often well-connected free-born or freed individuals of mixed African, European, and occasionally of Native American blood. To be eligible for membership, one's skin color had to be pale enough that the "blue veins" on the underside of the arm were visible. Such restrictive organizations allowed its members and their offspring to meet, co-mingle and marry, thereby preserving what small privilege the mulatto elite had enjoyed before all slaves were set free. Uneducated, or economically disadvantaged mixed-race individuals, even those whose skin color was technically light enough to qualify them for admission, were rarely welcomed, demonstrating that there were more than color issues under consideration.

The original "Blue Veins" were said to have been organized in New England. Their primary objective was to establish and maintain "correct" social standards among people who had achieved some social, educational and economic standing.Fact|date=August 2008

Colorism outside the United States

Colorism also occurs in other western cultures where fair people are considered to be more superior, affluent, and powerful then those of a darker skin tone. In some Latin American countries such as Brazil, "race" classification is more a matter of skin tone and social status than actual ancestry.

Colorism can be identified as a direct consequence of the social stratification of colonial societies, especially the ones affected by slavery. The phenomenon exists in the Americas from United States to Caribbean countries to South America.

In the French West Indies, new born children can be deemed as "sauvé" (saved) when their skin tone is light enough to represent a chance at better social status.

The same conceptions that discriminate against dark skin are often applied to other physical features that are directly linked to African heritage: hair, face features, etc.

Colorism in Brazil

Brazil has the second largest population of African descendents in the world. This large number was a result of the African Slave trade. In Brazil, skin color plays a large role in differences among the races. Social status and privileges are related to skin color. Individuals with lighter skin and who are racially mixed face higher rates of social mobility.cite journal |last=Hernandez |first=Tanya K.|year=2006 |title=Bringing Clarity to Race Relations in Brazil
journal=Diverse: Issues in Higher Education |volume=23|issue=18 |pages=85

Like in the United States, there are a disproportionate number of white elites than those of African descent. The Brazilian society is set up to have white elites continually stay in power. Individuals with darker skin have higher mortality, poorer health, higher rates of physical disease and mental health problems. There are large health, education and income disparities between the races in Brazil.cite journal |last=Santana, Almeida-Filho, Roberts, Cooper|first=Vilma, Naomar, Robert, Sharon P.|year=2007|title=Skin Colour, Perception of Racism and Depression among Adolescents in Urban Brazil|journal=Child & Adolescent Mental Health |volume=12|issue=3 |pages=125–131|doi=10.1111/j.1475-3588.2007.00447.x]

Colorism in Indian societies

Colorism in Anglo-Indian societies

Even prior to any interactions between Europeans and Indians, colorism has been an issue for Indian cultures. Historical Indian caste differences as well as a long history of invasion and colonization may play a part in this prejudice. Individuals of these societies have tended to see "whiter" as more beautiful. In Anglo-Indian cultures, skin color serves as a signal of status. Those individuals with fairer skin color enjoy more privileges and opportunities than those with "dark skin." Anglo-Indians with more "European" features have often been more upwardly mobile and had affluent status. These individuals gain preferences in education and in employment. Darker skinned Anglo-Indians can be socially and economically disadvantaged due to their appearance. Being dark skinned, black or "colored" constitutes a disadvantage in society for Indian men and women.cite journal |last=Lewin |first=Erica.|year=2005 |title=Perceptions about Skin Colour and Heritage: The Experience of Anglo-Indian Women inWestern Australia |journal=Social Identities |volume=11 |issue=6 |pages=631–51 |doi=10.1080/13504630500449267]

Colorism in Bengali societies

In Bengali Societies, colorism affects perceptions of women's beauty. Men evaluate a woman’s beauty based on the color of their skin instead of other characteristics.The Bengali film industry filled with lighter skinned actors and actress demonstrates the low value associated with dark skin in the Bengali culture. White skin signifies beauty, purity, happiness and cleanliness. Women with whiter skin tend be more privileged than those women with darker skin. Despite the impressions of women’s skin color, skin color for men doesn’t have any significance in their roles in Bengali society.cite journal |last=Arif |first=Hakim.|year=2004 |title=Woman’s body as a color measuring text:A signification of Bengali culture|journal=Semiotica|volume=50|issue=1 |pages=579–95 |doi=10.1515/semi.2004.060]

Colorism in Indian societies today

In the Indian Sub-continent, light skin is often deemed more beautiful in both men and women. Indian actors and actress almost always have light skin, or use lots of makeup to make themselves look lighter. Indians have many skin colors, ranging from very pale to black and everything in between. Many Indians think it's natural to consider light skin to be more beautiful than dark skin. Evidence of this comes from beauty products used help women achieve lighter skin. The product "Fair and Lovely" by Lever Brothers was created to help lighten darker skin. This facial cream is one of the best selling facial creams in the world. This cream shows the importance of lighter skins in Indian societies.cite journal |last=Arif |first=Hakim.|year=2004 |title=Woman’s body as a color measuring text: A signification of Bengali culture|journal=Semiotica|volume=50|issue=1 |pages=579–95 |doi=10.1515/semi.2004.060]

See also

* Blackness
* Black is Beautiful
* Colonial mentality
* Skin whitening
* Human skin color
* Nordicism
* Paper bag party
* Pigmentocracy
* One-drop rule
* Race
* Racialism
* Racism
* Social interpretations of race
* Whiteness


7. Neal, Angela & Wilson, Midge(1989). The role of skin color and features in the. black community: Implications for black women and therapy. Clinical Psyhology Review, Vol 9(3), 1989. pp. 323-333.

Books about colorism

*"The Color Complex" by Kathy Russell & Midge Wilson (ISBN 0-385-47161-0)
*"Don't Play In the Sun" by Marita Golden (ISBN 0-385-50786-0)
*"The Bluest Eye" by Toni Morrison (ISBN 0-452-28219-5)
*"Flesh and the Devil" by Kola Boof (ISBN 0-9712019-7-8)
*"The Blacker the Berry" by Wallace Thurman (ISBN 0-684-81580-X)
*"Caucasia" by Danzy Senna
*" [ Is Lighter Better?: Skin-Tone Discrimination Among Asian Americans] "Joanne L. Rondilla Paul R Spickard ISBN 0742554945

External links

* [ Dealing with Colourism: A Step Towards the African Revolution]
* [ AUTHENTIC BLACKNESS] ...Magazine article in which Nigerian Scholar Chinweizu and Sudanese novelist Kola Boof document the African viewpoint of what is a "black" person and analyze colorism's effects on those criteria.
* [ Black African Focus]
* Origin of Rainbows: Colorism Exposed Documentary (
* "Light, Bright, Damn near White" documentary film

Wikimedia Foundation. 2010.

Игры ⚽ Нужно решить контрольную?

Look at other dictionaries:

  • colorism — COLORÍSM s.n. Tendinţă în pictură de a da o importanţă deosebită coloritului. – Din germ. Kolorismus. Trimis de hai, 13.09.2007. Sursa: DEX 98  colorísm s. n. Trimis de siveco, 10.08.2004. Sursa: Dicţionar ortografic  COLORÍSM s. n. (în… …   Dicționar Român

  • colorism — noun Prejudice or bias against persons on the basis of their skin color or complexion, often among persons of the same racial identification …   Wiktionary

  • colorism — col·or·ism …   English syllables

  • colorism — ˈkələˌrizəm noun ( s) : coloration, coloring …   Useful english dictionary

  • Discrimination based on skin color — Part of a series on Discrimination General forms …   Wikipedia

  • Paper Bag Party — Paper bag parties were 20th century African American social events at which only individuals with complexions at least as light as the color of a paper bag were admitted. The term also refers to larger issues of class and caste within the African …   Wikipedia

  • Discrimination — This article focuses on discrimination in sociology, not statistical discrimination. For other uses of the term, see the entry for discrimination at Wiktionary. Part of a series on …   Wikipedia

  • Passing (racial identity) — Examples US civil rights leader Walter Francis White (who was blond haired, blue eyed, and very pale skinned), the chief executive of the NAACP from 1929 until his death in 1955, was of mixed race and mostly white ancestry. Five of his great… …   Wikipedia

  • Color Struck — is a play by Zora Neale Hurston. It was originally published in 1925 in Opportunity Magazine. Color Struck won second prize in the contest for best play. Color Struck was not staged during the Harlem Renaissance. Contents 1 Plot summary 2… …   Wikipedia

  • Veneziano, Domenico — (Domenico di Bartolomeo da Venezia; c. 1410 1461)    Venetian painter who settled in Florence in 1439 after requesting from Piero de Medici help in obtaining a commission from Piero s father, Cosimo. In that year, Domenico Veneziano is documented …   Dictionary of Renaissance art

Share the article and excerpts

Direct link
Do a right-click on the link above
and select “Copy Link”