- Eric J. Sharpe
Eric John Sharpe (
September 19 ,1933 –October 19 ,2000 ) was the founding Professor of Religious Studies at theUniversity of Sydney ,Australia . He was a major scholar in thephenomenology of religion, the history of modernChristian mission , andinter-religious dialogue .Early life and education
Sharpe was born in impoverished circumstances in
Manchester ,England , and from a young age suffered with health difficulties. His family were practicingMethodist s and he participated in the local Methodist church as a lay-preacher. He served in the British Education CorpsKorean War . He was a graduate of theUniversity of Manchester inreligious studies , and studied under the biblical studies scholarS. G. F. Brandon . He received his Ph.D. intheology and religious studies from theUniversity of Uppsala ,Sweden . He married Birgitta Johannesson in 1962. He taught at theUniversity of Minnesota , theUniversity of Lancaster , and then the University of Manchester. He collaborated withNinian Smart in promoting religious studies as a subject in England's schools. He also spent time in field and archival research in India, and in 1977 became the inaugural Professor of Religious Studies at the University of Sydney (1977-1996).Career
Sharpe wrote one of the first historical surveys of the rise of
comparative religion as an academic discipline, assessing the contributions of Nineteenth century philologists, folklorists, anthropologists, and psychologists of religion, and charted the emergence ofreligious studies and thehistory of religions in Twentieth century scholarship.He was also a strong contributor to discussions concerning methodology in the study of religion, and on issues of dialogue and faith.
He was a specialist in the history of modern day Christian missions to
India and wrote biographical studies on influential missionary-scholars such as A.G. Hogg and John Nicol Farquhar. He chronicled the historical encounter betweenHinduism andChristianity from the Nineteenth century onwards. He also analysed the life and career of Karl Ludvig Reichelt, the founder of the Tao Fong Shan Christian Center inHong Kong and a prominent missionary figure with Chinese Buddhists. He composed a major study of the life and intellectual thought of the SwedishLutheran Bishop ,ecumenical theologian and scholar of comparative religionNathan Soderblom . In all of these studies Sharpe brought to bear an incisive sense of history, and also sought to illuminate the critical issues ofinter-religious dialogue .In 1985 he had published a bicentennial survey of all major English-language translations of the Indian sacred text the
Bhagavad-Gita . In this work he demonstrated how romantic interpretations of the Gita developed in the western world, and charted how Christian missionaries to India often misunderstood the text.Sharpe was also an expert on
new religious movements and wrote a number of periodical essays pertaining to the controversies surrounding these groups. He was also an accomplished linguist and translated into the English language books by Swedish scholars such asBertil Gärtner andBirger Gerhardsson .According to John Roxborogh, Sharpe was a model scholar whose work was marked by " clarity and precision in writing, a joyous curiosity, an ability to be fair, a religious sensibility and a capacity for surprise." [http://roxborogh.com/biosharpe.htm]
His final book, which was released posthumously, was a biographical study of a famous Indian Christian,
Sadhu Sundar Singh . Sharpe's study highlighted how Western intellectuals and clergy constructed romanticized portraits of Singh as an ideal figure. Many of the previous biographies of Singh have presented him as a zealous evangelical Christian who died in mysterious circumstances in Tibet. Those in the Liberal Christian churches have described Singh as an ideal Christian mystic. Sharpe's analysis exposed the symbols and myths surrounding Singh's life and ministry constructed by certain evangelical and liberal writers. Among the chronological and contradictory elements Sharpe investigated was the curious relationship Singh had with the followers ofEmanuel Swedenborg .Sharpe was for many years an influential figure in the International Association for the History of Religions. He guest lectured at the University of Uppsala, Sweden, and at MacGill University in Canada. He was honoured with two separate volumes of essays by his peers.
Biographical Sources
*Arvind Sharma, ed., "The Sum of Our Choices: Essays in Honour of Eric John Sharpe" (Atlanta: Scholars Press, 1996). ISBN 0-7885-0313-8
*Carole M. Cusack and Peter Oldmeadow, eds., "This Immense Panorama: Studies in Honour of Eric John Sharpe" (Sydney: School of Studies in Religion University of Sydney, 1999). ISBN 1-86487-061-3
*John Roxborogh, Obituary: Eric John Sharpe, [http://roxborogh.com/biosharpe.htm]
*Garry Trompf, "Eulogy: Eric John Sharpe," "Australian Religion Studies Review", 14/1 (2001), pp. 128-131.Bibliography
*"Comparative Religion: A History", 2nd ed., (London: Duckworth, 1986/La Salle: Open Court, 1986). US ISBN 0-8126-9041-9
*"Not To Destroy, But To Fulfil" (Lund, Sweden: Gleerup, 1965).
*"50 Key Words: Comparative Religion" (Richmond: John Knox Press, 1971). ISBN 0-8042-3897-9
*"The Theology of A. G. Hogg" (Madras: Christian Literature Society, 1971).
*"Thinking About Hinduism" (Guildford and London: Lutterworth Educational, 1971). ISBN 0-7188-1822-9
*"Hinduism" (co-edited with John R. Hinnells) (Newcastle: Oriel Press, 1972). ISBN 0-85362-137-3
*"Faith Meets Faith: Some Christian Attitudes to Hinduism in the Nineteenth and Twentieth Centuries" (London: SCM Press, 1977). ISBN 0-334-00460-8
*"Understanding Religion" (London: Duckworth, 1983/New York: St. Martin's Press, 1983). US ISBN 0-312-83208-7
*"Karl Ludvig Reichelt: Scholar, Missionary, Pilgrim" (Hong Kong: Tao Fong Shan Christian Center, 1984).
*"The Universal Gita" (La Salle: Open Court, 1985). ISBN 0-8126-9001-X
*"Nathan Soderblom and the Study of Religion" (Chapel Hill: University of North Carolina Press, 1990). ISBN 0-8078-1868-2
*"The Riddle of Sadhu Sundar Singh" (New Delhi: Intercultural Publications, 2004). ISBN 81-85574-60-X
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