- Earl Doherty
Earl Doherty (born 1941), currently living in
Canada , is the author of "The Jesus Puzzle ", a work published in 1999 byCanadian Humanist Publications and which expanded on his earlier "The Jesus Puzzle: Pieces in a Puzzle of Christian Origins" paper published in the Fall 1997 issue of "Journal of Higher Criticism" [ [http://depts.drew.edu/jhc/bakindex.html Journal of Higher Criticism back issues] ] arguing thatJesus never lived. Doherty argues that Paul and other writers of the earliest existing Christian documents did not believe in Jesus as a person that lived on Earth in an historical setting. Rather, they believed in Jesus as a mythicalhero who suffered his sacrificial death in the lower spheres of heaven in the hands of the demon spirits, and was subsequently resurrected byGod . This Christ myth was not based on a tradition reaching back to a historical Jesus, but on theOld Testament exegesis in the context ofJewish -Hellenistic religioussyncretism heavily influenced byPlatonism , and what the authors believed to be mystical visions of a risen Jesus.According to Doherty, the Jesus myth was given a historical setting only by the second generation of Christians, somewhere between the first and second century. Doherty claims that even the author of the
Gospel of Mark probably did not consider his gospel to be a literal work of history, but an allegoricalMidrash ic composition based on theOld Testament prophecies. In the widely supportedtwo-source hypothesis , the story of Mark was later fused with a separate tradition of anonymous sayings embodied in theQ document into the other gospels; according to Doherty these became interpreted as the literal history of the life of Jesus. Doherty denies any historical value of theActs of the Apostles , dismissing it as a late work based on legend.Doherty has a degree in Ancient History and Classical Languages, and he was introduced to the idea of a mythical origin of Jesus by the work of G. A. Wells, who has
author ed a number of books arguing a more moderate form of the "Christ myth" theory. Doherty claims to have used his language skills to have studied the original-language versions of theNew Testament , and to have come to his views through a critical analysis of these texts.Reception
Among authors sympathetic to the view that Jesus never existed, Doherty's work has received mixed reactions. Frank R. Zindler, editor of "American Atheist", described "The Jesus Puzzle" in a review as "the most compelling argument against the historical Jesus published in my life-time". [cite journal |author=Frank R. Zindler |year=2000–2001 |title=The Christ Myth Revisited |journal=American Atheist |volume=39 |issue=1 |url=http://www.americanatheist.org/win00-01/T2/zindler.html |accessdate=2008-06-28 ] However,
George Albert Wells , who also argues against the existence of a historical Jesus, rejects Doherty's view that the earliest Christians did not believe Jesus was a historical man who had lived on Earth. [cite journal |author=G. A. Wells |authorlink=George Albert Wells |year=1999 |month=September |title=Earliest Christianity |journal=New Humanist |volume=114 |issue=3 |pages=13–18 |url=http://www.infidels.org/library/modern/g_a_wells/earliest.html |accessdate=2008-06-28 ]R. Joseph Hoffmann considers that there are "reasons for scholars to hold" the view that Jesus never existed, but considers Doherty's book "qualitatively and academically far inferior to anything so far written on the subject". [cite book |author=R. Joseph Hoffmann |authorlink=R. Joseph Hoffmann |year=2006 |chapter=Maurice Goguel and the 'Myth Theory' of Christian Origins |editor=Maurice Goguel |title=Jesus the Nazarene: Myth or History? |others=translated by Frederick Stephens, with a new introduction by R. Joseph Hoffmann |publisher=Prometheus |location=Amherst, NY |isbn=1-59102-370-X |pages=pp. 15, 39 n. 31 ]Books
Doherty's "The Jesus Puzzle" (subtitled "Did Christianity begin with a mythical Christ?") from 1999 presents many views on the origins of
Christianity , and promotes the view of a mythicalJesus . The book's treatment of the issue has received much attention on the internet from both sides of the debate, including favorable reviews by skepticsRobert M. Price andRichard Carrier . [http://www.infidels.org/library/modern/richard_carrier/jesuspuzzle.shtml]Bibliography
*"
The Jesus Puzzle : Did Christianity Begin with a Mythical Christ?" (1999) ISBN 0-9689259-1-X (Age of Reason Publications edition, 2005)
*"Challenging the Verdict: A Cross-examination ofLee Strobel 's "The Case for Christ " (2001) ISBN 0-9689259-0-1References
External links
* [http://www.jesuspuzzle.com Doherty's web site] including a reproduction of his Fall 1997 "Journal of Higher Criticism" article [http://jesuspuzzle.humanists.net/jhcjp.htm "The Jesus Puzzle: Pieces in a Puzzle of Christian Origins" ]
* [http://neonostalgia.com/resources/bible/fearandloathing.html Fear and Loathing in a Lost Gospel] by Chris Zeichman, criticising Doherty's positions on theQ document
* [http://jesuspuzzle.humanists.net/CritiquesZeich.htm "Fear and Loathing of Doherty's Use of Q] by Earl Doherty, a response to Chris Zeichman's critique
* [http://www.infidels.org/library/modern/richard_carrier/jesuspuzzle.html Did Jesus Exist? "Earl Doherty and the Argument to Ahistoricity"] , a review of The Jesus Puzzle by Richard Carrier
* [http://www.preventingtruthdecay.org/jesuspuzzle2.shtml Taking Apart "The Jesus Puzzle"]
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