Calatafimi-Segesta

Infobox CityIT
img_coa =
official_name = Comune di Calatafimi-Segesta
name = Calatafimi-Segesta
region = flagicon|Sicily Sicily
province = Trapani (TP)
elevation_m = 338
area_total_km2 = 154
population_as_of = 2004
population_total = 7423
population_density_km2 = 48
coordinates = coord|37|54|N|12|51|E|region:IT_type:city(7423)
mapx = 37.916
mapy = 12.864
frazioni = Sasi
telephone = 0924
postalcode = 91013
gentilic = Calatafimesi
saint = Most Holy Crucifix and Madonna of Giubino
day = May 1
mayor = Nicolò Cristaldi (since May 28, 2002)
website = [http://www.calatafimisegesta.com Official website of the Municipality] it icon en icon

Calatafimi-Segesta is a small town, more popularly known simply as Calatafimi, in the Province of Trapani, in Sicily, Italy.

The new name of the municipality was created in 1999 and is meant to highlight the presence within its territory of the 5th century BC doric temple of Segesta, widely regarded as one of the most beautiful and intact of its type. Adjoining the temple, on a nearby hilltop, is a 2nd century Roman amphitheater. Recent excavations reveal Segesta to have been a city of significant size at the time of the temple's construction, and the capital of the Elymnian people.

It was on a hill near Calatafimi, called "Pianto Romano", that, in 1860, Giuseppe Garibaldi and his "Mille" first encountered the troops of the Bourbons on a battlefield (see the Battle of Calatafimi). This was the first significant battle of the Italian unification (or Risorgimento) and it was at this battle that Garibaldi was said to have uttered the famous battle cry: "Here we make Italy, or we die". A memorial, in the form of large stone obelisk containing an ossuary of the remains of those fallen in the battle, currently marks the hilltop.

The Calatafimi name comes from the name of the defensive castle overlooking the town, now partially restored from ruins. In Arabic, it was called Kalat-al-fimi. One hypothesis for the castle's name derives it from "Castrum Phimes" - a stronghold protecting the territory of a Roman period nobleman mentioned by Cicero, Diocles Phimes. Another hypothesis derives it from "Castle of Euphemius," possibly referring to the 5th century Byzantine patriarch by that name (see Euphemius) or, more likely, to the 9th century Euphemius of Messina (see Euphemius (King of Sicily)) a legendary figure who was said to have brought Moorish mercenaries to Sicily in 827 to help defend his throne, only to have them conquer the island for themselves.

Calatafimi's part of Sicily was one of the first to be occupied by the Moors in their conquest of the island, and was one of the last centers of Islamic culture after the end of Norman rule. The excavations near Segesta have revealed a 12th-century Islamic necropolis and mosque. There are also reference to an Islamic-period town called Calathamet, on the border of the territories of Calatafimi and Castellammare del Golfo.

From 1336 until 1860, Calatafimi was feudal territory under Hapsburg and Spanish nobles despite three attempts to regain independent status (1399, 1412 and 1802).

In 1657, a great town tradition began, with the first procession of the Most Holy Crucifix - an ebony-figured crucifix credited for miraculous healings of some of the town's elite. This town festival received additional impetus in 1728, when Calatafimi's civilian militia (the "Maestranza" guild of artisans) successfully defied a Hapsburg edict to disarm by being declared the protectors of the town's churches. A tradition was established of holding a three-day town festival of the "Santissimo Crocifisso" every third year. Of late, however, the period stretched - first to every five years and now every seven or eight years. The most recent festivals were in 1997 and 2004.

This crucifix was proclaimed "patron" of the town and a church ("Santissimo Crocifisso") was built to house it circa 1700. The co-patroness of the town is the "Madonna of Giubino"; a church was built in 1721 to house the miraculous marble-relief icon of the madonna, which is brought to a country chapel during the summer. (A copy of the relief is housed in the Church of St. Joseph in Brooklyn, New York, giving testimony to the large emigrant community of Calatafimesi who lived in Brooklyn in the early 20th century.) The "mother" church of the town is "San Silvestro Papa" (St. Silvester, Pope), restructured circa 1500.

The population of Calatafimi in 1901 was recorded as 11,426. Subsequent major emigrations due to poverty and unemployment kept the number from growing and, after 1950, the population began decreasing. Prior to 1900, the main destination was Tunisia; after 1900 it was the United States and Argentina. Post-WWII, Canada and Australia became destinations, as did Germany and Great Britain and the major cities of the Italian mainland. The census of 2004 showed Calatafimi with only about 7,500 permanent residents, although the physical size of the town had grown, as families occupied larger residences. Following severe damage in the 1968 Belice Valley earthquake, a new section of town, Sasi, was built on former farmlands about 3 kilometers from the old town center.

The economy of Calatafimi is primarily agricultural, with the most important crops being citrus, grapes and olives.

In his later life, the English novelist Samuel Butler (1835-1902) made annual trips to Calatafimi, and a street in town was named after him. Summer theater is held in the Roman amphitheater at Segesta every other year. A new archaeological museum is being created that will show findings from the Segesta archaeological excavations.