- Isaac La Peyrère
Isaac La Peyrère, or Pererius, (1596-1676) was a French
Millenarian and formulator ofPre-Adamite theory. Born into aHuguenot family inBordeaux , and possibly ofJewish descent, La Peyrère was a lawyer by training and a Calvinist by upbringing, though he later converted to Catholicism.In his "Prae-Adamitae", published in Latin in 1655 and in English as "Men Before Adam" in 1656, La Peyrère argued that Paul's words in Chapter 5, verses 12-14 of his
Epistle to the Romans should be interpreted such that "if Adam sinned in a morally meaningful sense there must have been an Adamic law according to which he sinned. If law began with Adam, there must have been a lawless world before Adam, containing people" (Almond, 1999, p. 53). Thus, according to La Peyrère there must have been two creations: first the creation of the Gentiles and then that of Adam, who was father of the Jews. The existence of pre-Adamites, La Peyrère argued, explainedCain 's life afterAbel 's murder which, in theGenesis account, involved the taking of a wife and the building of a city. This account of human origins became the basis for 19th century theories ofpolygenism and modernracism .In 1656 after a storm of indignation the "Prae-Adamitae" was publicly burned in
Paris and La Peyrère was imprisoned briefly during a visit to Catholic SpanishNetherlands , but was released after he supposedly recanted his views.In 19th Century Europe polygenism and Pre-Adamism were attractive to those intent on demonstrating the inferiority of non-Western peoples, while in the
United States those attuned to racial theories who found it unattractive to contemplate a common history with non-Whites, such asCharles Caldwell ,Josiah C. Nott and Samuel G. Morton rejected the view that non-whites were the descendants of Adam. Morton combined pre-Adamism with cranial measurements to construct a theory of racial difference that justified slavery. As Michael Barkun explains,:In such an intellectual atmosphere, Pre-Adamism appeared in two different but not wholly incompatible forms. Religious writers continued to be attracted to the theory both because it appeared to solve certain exegetical problems (where did Cain's wife come from?) and exalted the spiritual status of Adam's descendants. Those of a scientific bent found it equally attractive but for different reasons, connected with a desire to formulate theories of racial difference that retained a place for Adam while accepting evidence that many cultures were far older than the few thousand years humanity had existed, according to biblical chronology. The two varieties differed primarily in the evidence they used, the one relying principally on scriptural texts and the latter what passed at the time for
physical anthropology . (1996, p. 153)La Peyrère served as secretary to the Prince of Condé on whose orders he lived for one month in 1654 in a house in
Belgium adjoining that of the recently-abdicated QueenChristina of Sweden . Christina is said to have financed the anonymous publication of "Prae-Adamitae" (Pyenson, 1989, p. 149). During this time both Christina and La Peyrère met withMenasseh Ben Israel , who was later invited byOliver Cromwell 's government to England to negotiate the readmission of Jews to that country. Menasseh became a convert to La Peyrère's belief that the coming of the JewishMessiah was imminent. La Peyrère also argued that Messiah would join with the king of France (that is, the Prince of Condé, notLouis XIV of France ) to liberate theHoly Land , rebuild the Temple and set up a world government of the Messiah with the king of France acting as regent. It has since emerged that, in fact "Condé, Cromwell and Christina were negotiating to create a theological-political world state, involving overthrowing the Catholic king of France, among other things" (Garber & Ayers, "Cambridge History of Seventeenth-Century Philosophy", p. 407).La Peyrère was influenced by
Thomas Hobbes and was an influence onBaruch Spinoza .References
*Almond, Philip C. (1999). "Adam and Eve in Seventeenth-Century Thought". Cambridge: Cambridge University Press. ISBN 0521660769
*Barkun, Michael (1996). "Religion and the Racist Right: The Origins of the Christian Identity Movement". UNC Press. ISBN 0807846384
*Garber, Daniel and Ayers, Michael (Eds.). (2003) "Cambridge History of Seventeenth-Century Philosophy". Cambridge: Cambridge University Press. ISBN 0521537207
*Popkin, R. H. (1987). "Isaac La Peyrère (1596-1676): His Life, Work and Influence". Brill Academic Publishers. ISBN 9004081577
*Pyenson, Lewis (1989). "Empire of Reason: Exact Sciences in Indonesia, 1840-1940". Brill Academic Publishers. ISBN 9004089845External links
*gutenberg|22011|name=Relation de l'Islande
*worldcat id|id=lccn-n85-13552
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