- Jean-Marie Perrot
The
abbé Jean-Marie Perrot, in Breton Yann Vari Perrot (September 3 1877 ,Plouarzel –December 12 1943 ,Scrignac ), was a French priest, Breton independentist and collaborator assassinated by the communist resistance. He was the founder of the Breton Catholic movementBleun-Brug .Early life
Perrot was raised in a provincial Breton-speaking family. After studying at the
Institut des Frères des Écoles inGuingamp in 1889, he expressed a desire to become a priest. He left to study humanities at thePont-Croix Youth Seminary. He spent one year in Brest with the 19th infantry regiment, then enrolled in the Quimper Seminary. He becamevicar ofSaint-Vougay in 1904, where he undertook the patronage of "Paotred Sant-Nouga", where he formed study circles, a choir, and a theatre troupe for the local youth. He is the uncle ofLouis Lalouer .Activism for the Breton language
Perrot founded
Bleun-Brug (Heather Flower) in 1905, which soon absorbed the magazineFeiz ha Breiz (Faith and Brittany), which he edited after 1911. The aims of the organisation were:* to promote the Breton ideal in all three intellectual, political and economic arenas.
* to contribute, as Catholics, to the return of Brittany the full exercise of its traditional faith.He was named vicar of "Saint-Thégonnec" in March 1914. On the outbreak of war he was called up at
Lesneven onAugust 5 , but he asked to leave to volunteer for theGroupe des Brancardiers Divisionnaires . He was decorated afterWorld War I . After 1910, he played an important role in theEmsav , the Breton nationalist movement.In 1920, he was named vicar of
Plouguerneau . In 1922Yves Floc'h , the future painter worked as hisparson . Perrot patronisedMichel Le Noblez and organised theatrical performances. Yves Floc'h painted the scenery for a play, and his gifts were noticed by the vicar. From 1932, Perrot's secretary wasHerry Caouissin .Perrot wrote countless articles and plays expressing his ideology, most notably in "Feiz ha Breiz".
He was initially stationed in a conservative
Saint-Vougay parish, but was transferred to the more leftist area ofScrignac in 1930 by the episcopal hierarchy, who disliked his political activities. OnJuly 8 ,1941 , he became part of the group of writers who adopted a unified orthography of theBreton language .World War II
With the outbreak of war, hostility towards Perrot in Scrignac grew, as he was suspected of pro-German sympathies.
On
October 16 ,1939 , telegraphic lines in the region ofHuelgoat were cut. Perrot was accused by authorities of sabotage. Thegendarme s searched his estate twice and interrogated him, but he was released as he had an alibi. However, one gendarme publicly accused him of cutting the wires, and Perrot accused the gendarme of defamation. Afterwards, an enquiry established that a military prisoner was responsible for cutting the wires. At the request of the colonel of the Gendarmie of Quimper, the abbé dropped his accusation of defamation.During the war, he continued to produce "Feiz ha Breiz". Braving the ban by Adolphe Duparc on celebrating nationalist anniversaries during the occupation, he organised the members of Bleun-Brug in
Tréguier on the 29th and 30th of August to celebrate the 500th anniversary of the death of Duke Jean V of Brittany. In October 1942, he was named a member of theComité Consultatif de Bretagne (CCB), a non-elected council put in place byRegional Prefect Jean Quénette to put forward proposals relating to Breton language and culture.In July 1941, Perrot took part in the German-sponsored effort to unify the writing of Breton.
Perrot sympathised strongly with the collaborationist
Breton National Party . When his parsonage was partly requisitioned by the Germans, Perrot was accused of assisting them. According toHenri Fréville , onAugust 7 ,1943 Perrot was questioned about the movements of members ofBagadou Stourm , Breton nationalist stormtroopers allied to the Nazis, who had stopped at Scrignac. He was hospitable toward the Bagadou Stourm Youth, who were most active aroundFinistère , where leaders such asYann Goulet andL’Haridon had been arrested by the French police but released by the Germans.Assassination
On
December 12 1943 , the abbé was killed byJean Thépaut , a member of theFrench Communist Party following a series of denunciations of Perrot for alleged collaborationist activity.Exploitation of his Memory
After his death, the collaborator
Célestin Lainé recruited about sixty men who he organised under the name "Bezen Kadoudal".Ael Péresse , second-in-command to Laîné, suggested naming the group after Perrot, so it becameBezen Perrot instead.Legacy
Abbé Perrot was laid to rest at the chapel of
Coat-Quéau , in Scrignac. His memory is often celebrated onEaster Monday . The role of abbé Perrot has been the source of much controversy about "the Breton cause", notably betweenRonan Caouissin and the director of the theatre troupeAr Vro Bagan Unvaniez Koad Kev was a law association created to maintain the legacy of abbé Perrot. Since 1957, the association has been administered principally byYouenn Craff .Tepod Gwilhmod was president from 2001 to 2003. In 2005, a crisis arose over an attempted takeover byGérard Hirel ,Roland de la Morinière , andLoig Kervoaz , all members ofAdsav . The current president and chaplain areYann Sanseau and abbotBlanchard .Citations
Yvon Tranvouez , in "Bretagne et identités régionales pendant la Seconde Guerre mondiale" asserts that cquote|"The abbé Perrot was one of the "new crusaders" (...) who, out of phobia of communism, were forced to admit the logic of collaborating with the Germans, seen as the lesser of two evils. It is not, it seems to me, hisBreton nationalism that led him to this extremity and its fatal consequences, but rather hiscatholic anti-communism , rigid and uncompromising. At the heart of Léon, there was probably nothing for him to lose: atScrignac , it was suicidal. [* « …l'abbé Perrot fait partie de ces “nouveaux croisés” (…) qui, par phobie du communisme, ont été conduits à admettre la logique de la collaboration avec l'Allemagne, conçue conjoncturellement comme un moindre mal. Ce n'est donc pas, me semble-t-il, son nationalisme breton qui l'a conduit à cette extrémité et à ses conséquences fatales, mais plutôt son anticommunisme catholique, rigide et intransigeant. Au cœur du Léon, il ne lui en eût vraisemblablement rien coûté : à Scrignac, c'était suicidaire. »]Abbot
Henri Poisson said in his book :Francis Gourvil in 1990 :Publications
* "Alanik al Louarn. Pe "n'euz den fin n'en deuz e goulz". Pez c'hoari plijadurus rimet e daou Arvest", Brest, Moullerez "Ar c'hourrier", 1905
* "Buez ar zent", Ar Gwaziou, Morlaix, 1911References
ee also
*
Bleimor (Scouting)
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