José Gaspar

José Gaspar, known by his nickname Gasparilla (supposedly lived c. 1756 – 1821), was a purported Spanish pirate, the "last of the Buccaneers," who is claimed to have raided the west coast of Florida during the late 18th and early 19th centuries. Though he is a popular figure in Florida folklore, no evidence of his existence appears in writing before the early 20th century. His legend is celebrated every year in Tampa with the Gasparilla Pirate Festival.

The legend of Gasparilla

The stories of Gaspar are fairly consistent. Most say he was born in Spain in 1756 and served in the Spanish Navy aboard the "Floridablanca". Among his early exploits was his kidnapping of a young girl for ransom; some versions give his subsequent capture as the impetus for joining the navy. Simpler versions of the story have him starting a mutiny and becoming a pirate soon after, but more romantic ones say he achieved a high rank and became a councillor to King Charles III. He was popular in the court, but when he spurned one lover for another, the jilted lady levied false charges against him, often said to involve the theft of the crown jewels. To escape arrest he commandeered his ship and vowed to exact revenge on his country through piracy. Renaming himself "Gasparilla", he patrolled the coast of Spanish Florida for the next 38 years (often 1783 – 1821, approximately the dates of the second Spanish rule of Florida), sacking every passing ship and amassing a huge treasure, which was stored in his fabulous den on Gasparilla Island. Most male prisoners would be put to death or recruited as pirates, while women would be taken to a nearby isle, called Captiva Island for this reason, where they would serve as concubines or await ransom payment from their families.

This is one of several Gasparilla tales that attempt to explain a local place name. One of the most famous involves a Spanish (or Mexican) princess Gaspar had captured. Allegedly named Useppa, she consistently rejected the pirate's advances until he threatened to behead her if she would not submit to his lust. Still she refused, and he killed her in a rage (or alternately because his crew demanded her death). The captain instantly regretted the deed and took her body to a nearby island, which he named Useppa in her honor, and buried her himself. Some versions identify the lady with Josefa de Mayorga, daughter of Martín de Mayorga, viceroy of New Spain from 1779 to 1782, and contend that the island's name evolved over time. Similarly, Sanibel Island is said to have been named by Gaspar's first mate, Roderigo Lopez, after his lover whom he had left back in Spain. Empathizing with his friend's plight, Gaspar eventually allowed Lopez to return home, and even trusted him with his personal log. Sanibel Island re-emerges in other stories as the headquarters of Black Caesar, a Haitian pirate whose story has become entangled with Gasparilla's.

Then in 1821, the year Spain sold the Florida Territory to the United States, Gasparilla decided to retire. But while the men were going about dividing up the treasure, they spotted a fat British merchant ship, an opportunity too good to pass up. But when they approached, the intended victims lowered the Union Jack and raised an American flag, revealing that this was no merchant vessel, but the pirate hunting schooner USS "Enterprise". In the battle that followed, Gasparilla's ship was riddled by cannon balls. Rather than surrender, Gaspar chained the anchor around his waist and leapt from the bow, shouting "Gasparilla dies by his own hand, not the enemy's!" Most of the remaining pirates were killed or captured and subsequently hanged, but a few escaped, one of them being Juan Gómez, who would tell the tale to subsequent generations.

ources of the legend

This Juan Gómez, or John Gómez, was a real person who lived in southwest Florida in the late 19th and very early 20th century. The old man was well known locally for his tall tales of his supposed life as a pirate, and was said to have been the oldest man in the US at the time he died (though this is very unlikely). Gómez is widely speculated to have been the foremost contributor to the development of the Gasparilla legend, though it should be noted that no pre-20th century account of him specifically associates his piratical exploits with José Gaspar, whose story, real or fictitious, does not appear in writing until about 1900, when it was included in an advertising brochure for the Charlotte Harbor and Northern Railroad company.Ans, Andre-Marcel d' (1980). " [http://www.lib.usf.edu/ldsu/digitalcollections/T06/journal/v02n2_80/v02n2_80_05.pdf The Legend of Gasparilla: Myth and History on Florida's West Coast"] . "Tampa Bay History". ]

This brochure was given to the guests of the Boca Grande Hotel situated in Boca Grande, Florida, the largest town on Gasparilla Island. It refers to Old John Gómez's death in 1900 and mentions that Gaspar's massive treasure, hidden somewhere on the island, had never been found. The version of the Gasparilla story told in the pamphlet influenced all later accounts, and served as the inspiration for Tampa's Gasparilla Pirate Festival, first held in 1904.

In 1923, a Boston historian named Francis B. C. Bradlee received a copy of the brochure from the president of Charlotte Harbor and Northern Railroad, and included the story of Gasparilla in a book he was writing about piracy. His book, "Piracy In The West Indes And Its Suppression", was used as a source for works such as Philip Gosse's "Pirates' Who's Who" and Frederick W. Dau's "Florida Old and New", the authors of which took Gaspar's historicity for granted. From this point on, historical works about pirates routinely included Gasparilla. At the same time, Tampa's Gasparilla Festival grew more and more elaborate every year; today it attracts thousands of people to the city. In 1980, French anthropologist Andre-Marcel d'Ans exhaustively chronicled the development of the Gasparilla story and the history of the festival in an article for "Tampa Bay History".

Gasparilla Pirate Festival

In 1904, members of the Tampa business elite put on an "invasion" of their city based on the increasingly popular figure of Gasparilla. Under the guise of "Ye Mystic Krewe of Gasparilla", an organization modeled after the New Orleans Mardi Gras parade krewes, the invaders donned pirate costumes and rode through the streets on horseback. The event was a hit, and the Krewe planned an even more elaborate spectacle the next year, when all 60 of Tampa's cars were paraded through downtown. Now the invasion is led by the pirate parade float, pictured on the left. The Gasparilla Pirate Festival has been celebrated every year since then, with only two lapses, and today, over 400,000 attend the event, which contributes over $20 million to the local economy. [ [http://gasparillapiratefest.com/media.htm Gasparillapiratefest.com] . Retrieved April 3, 2006.] The Gasparilla Pirate Festival consists of three street parades, a children's parade, an adult day parade and an adults-only night parade. It should also be noted that many krewes raise money for charitable events throughout the year as well in addition to participation in the parades.

Notes

References

*Ans, Andre-Marcel d' (1980). " [http://www.lib.usf.edu/ldsu/digitalcollections/T06/journal/v02n2_80/v02n2_80_05.pdf The Legend of Gasparilla: Myth and History on Florida's West Coast"] . "Tampa Bay History".
*Bradlee, Francis B. C. (1923). "Piracy In The West Indes And Its Suppression". Salem, Massachusetts: Essex.
*Dau, Frederick W. (1934). "Florida Old and New". New York: Putnam's.
*Gosse, Philip (1989). "Pirates Who's Who, Giving Particulars of the Lives & Deaths of the Pirates and Buccaneers". Rio Grande. ISBN 0-87380-165-2.

External links

* [http://www.gasparillapiratefest.com/ Gasparilla Pirate Festival]
* [http://www.gasparillapageant.com/ Annual Miss Gasparilla Pageant]
* [http://www.josegaspar.net/index2.htm José Gaspar site]
* [http://www.treasurelore.com/florida/gasparilla.htm Bradlee's account of Gasparilla and the Story of Juan Gomez]
* [http://www.lib.usf.edu/ldsu/digitalcollections/T06/journal/v02n2_80/v02n2_80_05.pdf Andre-Marcel d'Ans' article (pdf)]