Guswhenta (Two Row Wampum Treaty)

The Two Row Wampum treaty, also known as "Guswhenta" or "Kaswehnta", is an agreement made between representatives of the Five Nations of the Iroquois (Haudenosaunee) and representatives of the Dutch government in 1613 in what is now upstate New York. The treaty is considered by the Haudenosaunee to be the basis of all of their subsequent treaties with European and North American governments, including the Covenant Chain treaty with the British in 1677 and the Treaty of Canandaigua with the United States in 1794.

History

The 1613 treaty was recorded by the Haudenosaunee in a wampum belt known as the Two Row Wampum. The pattern of the belt consists of two rows of purple wampum beads against a background of white beads. The purple beads signify the courses of two vessels -- a Haudenosaunee canoe and a European ship -- traveling down the river of life together, parallel but never touching. The three white stripes denote peace and friendship. This wampum records the meaning of the agreement, which declared peaceful coexistence between the Haudenosaunee and Dutch settlers in the area.

Haudenosaunee tradition also records the specific meaning of the belt as follows, in the form of a Haudenosaunee reply to the initial Dutch treaty proposal:

"You say that you are our Father and I am your son.""We say, We will not be like Father and Son, but like Brothers.""This wampum belt confirms our words. ""These two rows will symbolize two paths or two vessels, traveling down the same river together.""One, a birch bark canoe, will be for the Indian People, their laws, their customs and their ways.""The other, a ship, will be for the white people and their laws, their customs and their ways.""We shall each travel the river together, side by side, but in our boat. Neither of us will make compulsory laws or interfere in the internal affairs of the other. Neither of us will try to steer the other's vessel.""The agreement has been kept by the Iroquois to this date."

The treaty is considered by Haudenosaunee people to still be in effect. Further Haudenosaunee tradition states the duration of the Two Row Wampum agreement:

"As long as the Sun shines upon this Earth, that is how long OUR Agreement will stand; Second, as long as the Water still flows; and Third, as long as the Grass Grows Green at a certain time of the year. Now we have Symbolized this Agreement and it shall be binding forever as long as Mother Earth is still in motion."

The Two Row Wampum today

In the modern day, the Two Row Wampum continues to play a role in defining the relationship between citizens of New York State and Haudenosaunee residents of the region. In 2006, a dispute over whether Onondaga Nation students could be permitted to wear native regalia at their graduation ceremony at Lafayette High School in LaFayette, New York, was resolved in part through the school board's consideration and application of the principles of the Two Row Wampum. [ [http://www.syracuse.com/poststandard/stories/index.ssf?/base/news-1/1147942656320450.xml "Syracuse Post-Standard", May 18, 2006] ] Larger disputes concerning extant treaties based on the Two Row Wampum, such as the Treaty of Canandaigua, remain unresolved through litigation and pending land claims.

References

ee also

*Haudenosaunee (Iroquois)
*Covenant Chain
*Kanienkeh (Mohawk Nation)
*Ganienkeh

External links

* [http://hometown.aol.com/miketben/tworow.gifThe Two Row Wampum Belt]
* [http://www.sixnations.org/ Sixnations.org]
* [http://www2.warwick.ac.uk/fac/soc/law/elj/lgd/2003_1/woo/#a9 Canada's Forgotten Founders: The Modern Significance of the Haudenosaunee (Iroquois) Application for Membership in the League of Nations]
* [http://www.degiyagoh.net/ Haudenoshaunee Tradition, Culture, History, Education, and Current Events]