Donna Steichen

Donna Steichen

Donna Steichen is a Roman Catholic author and journalist. Born in Wadena, Minnesota to Margaret (Corcoran) and Maurice Merrigan, she lived most of her life in St. Cloud, Minnesota, and later in Ojai, California.

In 1950, she married LeRoy Steichen, and they became the parents of four children.

Before becoming known for her writing, Steichen was a classroom teacher and religious educator, and was engaged in the pro-life movement from its inception. From 1980 to 1986, she served as vice-president and president, successively, of the Minnesota chapter of the Catholic League for Religious and Civil Rights.

Donna Steichen is best known to the general public for her best selling and controversial 1991 book Ungodly Rage: The Hidden Face of Catholic Feminism, a critical analysis of the impact of feminism on American Catholicism. During the 1980s Donna Steichen, like others within the Catholic Church, became alarmed by the manner in which many Church employees, including women religious, were expressing ethical values contradictory to those incorporated in such encyclicals as Casti Connubii (Chaste Marriage) and Humanae Vitae (Of Human Life). In the turmoil following the Second Vatican Council, many were open to new ideas and seeking untraditional ways to live. Among the main sources of such unorthodox ideas were "New Theology", feminism and New Age neopaganism. In particular, Steichen focused on what she perceived to be linkages between feminism and wicca, or as she commonly refers to it in her book, "witchcraft."

In Ungodly Rage, Steichen argued extremely forcefully that these views were contrary to revealed doctrine and that the dissenters were actually practicing a completely different religion from that taught by the Church. She contended that these heretical notions had been permitted to gain a foothold in American Catholic institutions by the US hierarchy, which was unwilling or excessively slow to investigate those responsible.

The book was surprisingly successful for a conservative religious writer's first book. It turned Steichen, who had been writing for a long time in small Catholic journals, into a significant figure in the move to restore orthodoxy within the Church. She became a noted figure on the lecture circuit in North America, England, Ireland, Europe,[1] Australia, New Zealand and the Philippines. Some people have even claimed Steichen as an influence on the increasing crackdowns under Pope John Paul II and Pope Benedict XVI in the years since the book's publication.

Other writings

Before Ungodly Rage, Steichen published a thirty-five page pamphlet titled Population control goes to school in 1988.[2]

Since the publication of Ungodly Rage, Donna Steichen has edited a second book titled Prodigal Daughters: Catholic Women Come Home to the Church, published in 1998. In this book, Steichen helps document seventeen baby boomer women who were brought up Roman Catholic but gave up their faith, only to return later in their lives.

Though well received, the book was not as controversial as Ungodly Rage, but in the 2000s, Steichen acquired a higher profile with writings in better-known journals such as Catholic World News, Latin Mass, LifeSite, Voices and Touchstone. Her most recent book is ""Chosen: How Christ Sent Twenty-Three Surprised Converts to Replant His Vineyard, published by Ignatius Press in September 2009.

Criticism

Steichen's Ungodly Rage is light on both traditional theology and feminist theory, but heavy on speculative and specious claims regarding both. She makes a series of unsubstantiated claims, beginning with a conflation of "feminism" with misogyny ("The truth is that feminists don't like women, and they don't want to be women,"[3]. Continuing to slide down the slippery slope, she follows one unsubstantiated claim with another, as "witchcraft" becomes a natural extension of feminism: "Feminism appears to be the bait, moral disintegration the hook and the occult the dark and treacherous sea into which the deluded are towed."[4] But most troubling is her refusal to engage with the questions she raises in a rigorous and intellectual way: If female religious really are leaving the Catholic Church in droves, why are they? What are the systemic causes that are driving women to seek alternate forms of spirituality and/or to critically reevaluate their faith? Why is the Church no longer providing religious and moral sustenance to women? Steichen's phenomenally reductive answer to these questions is simply to blame the reforms of the Second Vatican Council. But there are remarkably few serious theologians or scholars of the Church who would agree with her; the consensus is that, if anything, Vatican II failed to modernize the Church enough.

References

  1. ^ See Roberts, Tom, "Feminists say pope's attack was based on `disinformation'" in St. Petersburg Times, July 17, 1993
  2. ^ Population Control Goes to School
  3. ^ Steichen, Ungodly Rage, 23.
  4. ^ ibid., 40.

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