Saint Longinus

Infobox Saint
name=Saint Longinus
birth_date=1st century
death_date=1st century
feast_day= October 16: Eastern Orthodox Church, Roman Catholic Church; October 22: Armenian Apostolic Church.
venerated_in=Roman Catholic Church
Eastern Orthodox Church
Armenian Apostolic Church


imagesize=200px
caption=
birth_place=Cappadocia
death_place=Cappadocia
titles=
beatified_date=
beatified_place=
beatified_by=
canonized_date=
canonized_place=
canonized_by=
attributes=Military attire
patronage=
major_shrine= Inside the Basilica di San Pietro, in the Vatican.
suppressed_date=
issues=

Saint Longinus is the name given in medieval and some modern Christian traditions to a Roman soldier who pierced Jesus in his side with a lance while he was on the Cross. The Longinus legend identifies this soldier as the centurion present, who testified, "In truth this man was son of God" [Matthew 27:54; Mark 15:39.]

Origins of the legend

No name for this soldier is given in the Gospels; the name "Longinus" comes from the pseudepigraphal "Gospel of Nicodemus" that was appended to the apocryphal "Acts of Pilate". Sabine Baring-Gould observed, "The name of Longinus was not known to the Greeks previous to the patriarch Germanus, in 715. It was introduced amongst the Westerns from the Apocryphal Gospel of Nicodemus. There is no reliable authority for the Acts and martyrdom of this saint." [Baring-Gould, "The Lives of the Saints", vol. III (Edinburgh) 1914, "sub" "March 15: S [aint] Longinus M [artyr] "; Baring-Gould adds, "The Greek Acts pretend to be by S. Hesychius (March 28th), but are an impudent forgery of late date." ( [http://www.geocities.com/athens/olympus/9587/bglong.html on-line text] ).]

The name is probably Latinized from Greek "longche" (λόγχη), a spear. [See at Kontos; "The name cannot be ascribed to any tradition; its obvious derivation from longchē (λόγχη), spear or lance, shows that it was, like that of St. Veronica, fashioned to suit the event," noted Elizabeth Jameson, "The History of Our Lord as Exemplified in Works of Art" 1872:160.] It is lettered on an illumination of the Crucifixion beside the figure of the soldier holding a spear, written, perhaps contemporaneously, in horizontal Greek letters, "Loginos", in the Syriac gospel manuscript illuminated by a certain Rabulas in the year 586, in the Laurentian Library, Florence. The spear used is known as the Holy Lance, more recently, especially in occult circles as the "Spear of Destiny", which was revered at Jerusalem by the sixth century, though neither the centurion nor the name "Longinus" were invoked in any surviving report. As the "Lance of Longinus", the spear figures in the legends of the Holy Grail. In some medieval folklore, e.g. the "Golden Legend", [ [http://saints.sqpn.com/golden174.htm Golden
] ] the touch of Jesus's blood cures his blindness.

The body of Longinus, twice recovered and lost, was asserted to have been found once more at Mantua in 1304, together with the Holy Sponge stained with Christ's blood, wherewith it was told— extending Longinus' role— that Longinus had assisted in cleansing Christ's body when it was taken down from the cross. The relic enjoyed a revived cult in late thirteenth century Bologna under the combined impetus of the Grail romances, the local tradition of eucharistic miracles, the chapel consecrated to Longinus and the Holy Blood in the Benedictine monastery church of Sant'Andrea, [The church was rebuilt as a grand basilica to designs by Leon Battista Alberti in 1472] and the patronage of the Bonacolsi. [R. Capuzzo, "Note sulla tradizione e sul culto del sangue di Cristo nella Mantova medievale", "Storia e arte religiosa a Mantova" (Mantua) 1991, noted by Trevor Dean, "The Towns of Italy in the Later Middle Ages", "Civic Religion: selected sources" (2000:80).]

The relics were divided and have been distributed to Prague and elsewhere, the body taken to the Church of San Agostino in the Vatican at Rome. In Sardinia it was also asserted that the body of Longinus had been come upon and Greek sources assert that he had suffered martyrdom in Gabala, Cappadocia.

Present-day veneration

Longinus is venerated, generally as a martyr, in the Roman Catholic Church, the Eastern Orthodox Church, and the Armenian Apostolic Church. In the Roman Martyrology he is mentioned, without any indication of martyrdom, in the following terms: "At Jerusalem, commemoration of Saint Longinus, who is venerated as the soldier opening the side of the crucified Lord with a lance." ["Hierosolymae, commemoratio sancti Longini, qui miles colitur latus Domini cruci affixi lancea aperiens" - "Martyrologium Romanum" (Libreria Editrice Vaticana 2001 ISBN 88-209-7210-7), Die 16 octobris] In the Armenian Apostolic Church, his feast is commemorated on October 22.

The statue of "Saint Longinus", ("illustration"), one of four in the niches of the crossing in the Basilica di San Pietro, Rome, was sculpted by Gian Lorenzo Bernini. The spearpoint fragment from the Holy Lance is conserved in the Basilica of St. Peter.

Gallery

References

ee also

* List of names for the Biblical nameless
* Moriones Festival
* Wandering Jew

External links

* [http://www.geocities.com/athens/olympus/9587/rel_lon.html The Reliquary of Saint Longinus]
* [http://www.catholic-forum.com/saints/saintl56.htm Catholic Forum: "St. Longinus"]
* [http://www.hullp.demon.co.uk/SacredHeart/saint/StLonginus.htm St. Longinus]
* [http://bibleprobe.com/holy_lance.htm The Holy Lance of Longinus]