- Isa Kremer
"Isa Kremer: The People's Diva", is a documentary produced in
2000 and directed by Nina Baker Feinberg cite web
title = WOMEN MAKE MOVIES | Nina Baker Feinberg
publisher =WOMEN MAKE MOVIES
date = June 2008
url =http://www.kcts.org/inside/news/archive/release_150.htm
accessdate = June 27 ] and Ted Schillinger. It focuses on Isa Kremer, an international singing sensation.ummary
Isa performed modern renditions of traditional
Jewish folk songs for audiences around the world, refusing to conceal her Jewish culture even during theHolocaust . The film explores the life of a woman who brought Jewish music to international audiences. "Isa Kremer" reconstructs thesinger 's life through archival footage of her performances, family interviews, and the critic’s responses to her shows.cite web
title = Isa Kremer: The People's Diva
publisher =The New York Times
date = June 2008
url =http://movies.nytimes.com/movie/227905/Isa-Kremer-The-People-s-Diva/overview
accessdate = June 27 ] She had a beautiful, well-trained voice but, it was her alluring presence that enthralled audiences.As a young girl, Isa was marked by a fierce talent, independent mind and firm determination. At age fifteen, her poems were being published in the liberal “Odessa News.” Isa enjoyed early career success an as a
classical andopera singer. However, it was Jewish poetChaim Bialik upon seeing her perform suggested that she sing Jewish folk songs instead. Isa took the advice to heart and immediately rethought her performances. She began to sing inYiddish and adapted Jewish folk songs for the stage. Trained in opera, Ida combined singing and acting in a novel way, embodying the characters she sang about, and made simple folk songs part of a grand tradition. With her unique show and dazzling stage presence, Isa toured internationally. This allowed her to befriend the social elite and intelligentsia (includingAlbert Einstein ), collect stunning jewelry and receiving lavish praise. One critic described her as “a radiant incarnation of artist’s witchery.”Despite her success, Isa’s life was never easy. She saw some of the twentieth century’s most violent political failures. War and revolution seemed to follow her wherever she went. Isa was born in
Russia , and when the Revolution broke out, it separated her family. She moved away fromEurope before the Holocaust, but watched it destroy the lives of her family and the shtetl lifestyle in which she was raised. Then, in the last chapters of her life, she witnessed brutal political unrest in her adopted home country ofArgentina ."Isa Kremer" participates in a debate that’s still relevant today — the working woman. In order to travel and perform as freely as she did, Isa had to make sacrifices. Relationships and her family were secondary to her demanding career. Isa’s daughter gives a sad smile while explaining that she was raised by a
wet nurse and knew her mother only by the splendid parties that were thrown when she came home from touring.The documentary also recognizes the struggle between cultural and personal identity. Isa was not religious and never wanted to be a Jewish singer; she wanted to be a great singer. But she expected that her Yiddish songs would appeal to everyone, not just Jews. “It must be an art for the great mass of people,” she explained, believing Jewish folk songs were so rich in meaning and beauty they could touch all of humanity.
Notes
References
*cite web
title = MediaRights: Film: Isa Kremer: The People Diva
publisher = Media Rights
date = June 2008
url =http://www.mediarights.org/film/isa_kremer_the_peoples_diva
accessdate = June 27*cite web
title = WOMEN MAKE MOVIES | Isa Kremer: The People's Diva
publisher = WOMEN MAKE MOVIES: films by and about women
date = June 2008
url =http://www.wmm.com/filmcatalog/pages/c481.shtml
accessdate = June 27External links
* [http://tjctv.com/ "The Jewish Channel"]
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