Abu Sufyan ibn Harb

:"For the son of Harith, see Abu Sufyan ibn al-Harith.

Sakhr ibn Harb ( _ar. صخر بن حرب), more commonly known as Abu Sufyan (560-650), was a leading man of the Quraish of Mecca. He was a staunch opponent of Muhammad before converting to Islam later in his life.

Family

Ancestry

Abu Sufyan was born 560 CE as a son of Harb ibn Umayya. Abu Sufiyan's grandfather was Umayya, after whom the Umayyad dynasty was named, and his great-grand father was Abd Shams ibn Abd Manaf, brother to Muhammad's great-grandfather Hashim.

Women and children

Abu Sufyan was married to Hind bint Utbah, who in 602 Fact|date=February 2007 gave birth to Muawiyah I, who would later establish the Umayyad dynasty of caliphs.

Abu Sufyan also had relations with his kinswoman Saffya bint abi al-A'as, who bore him a daughter called Ramlah. Ramlah was married to Ubayd-Allah ibn Jahsh and both husband and wife converted to Islam against the wishes of Abu Sufyan. [http://www.jannah.org/sisters/ramlah.html] When the first Muslims migrated to Abyssinia, Ramlah and Ubayd-Allah, were among them. Later, after Ubayd-Allah had converted to Christianity and their marriage was annulled, Muhammad sent a proposal for Ramlah which she accepted and became one of Muhammad's wives, better known as "Umm Habiba." When Abu Sufyan heard about the marriage he commented, “This stallion will not be hit on the nose...” a phrase meaning that the husband is suitable for the bride (an unsuitable stallion trying to mate with a mare would be hit on the nose, hence the phrase). [Ibn al-Athir, "Al-Kamil fi al-Tarikh", [http://www.alwaraq.com/Core/AlwaraqSrv/bookpage?book=32&fkey=2&page=317 p. 317] . {ar_icon] She later played an important role in her father's diplomatic attempts at reaching a settlement with Muhammad.

Biography

Opposition to Islam

Abu Sufyan was the chieftain of the Banu Abd-Shams clan of the Quraish tribe, which made him one of the most powerful and well respected men in Mecca. Abu Sufyan viewed Muhammad as a threat to Mecca's social order, a man aiming for political power and a blasphemer of the Quraish gods.

When several muslims emigrated to Abyssinia to escape harrasment in Mecca, Abu Sufyan's daughter Ramlah was among those emigrating to Abyssinia for refuge.

Military conflict with Muhammad

After Muhammad had migrated to Medina in 622, the Quraish confiscated the belongings they had left behind. From Medina, the Muslims attacked several of the Quraish's caravans coming from Syria to Mecca. In 624, Abu Sufyan was the leader of such a caravan and as a Muslim force moved to intercept him, he called for help from the Quraish. This resulted in the Battle of Badr, which ended in a Muslim victory. Abu Sufyan however managed to bring his caravan home to Mecca. The death of most Quraish leaders in the battle left him the leader of Mecca.

Subsequently he was the military leader in the Meccan campaigns against Medina, such as the Battle of Uhud in 625 and the Battle of the Trench in 627, but could not attain final victory.

Eventually the two parties would agree to an armistice, the Treaty of Hudaybiyya in 628, which allowed Muslims to make the pilgrimage to the Kaaba.

Muslim Conquest of Mecca

When the armistice was violated in 630 by allies of the Quraish, Muhammad moved towards conquering Mecca. Abu Sufyan, sensing that the balances were now tilted in Muhammad's favour and that the Quraish were not strong enough to hinder the Muslims from conquering the city, travelled to Medina, trying to restore the treaty. During his stay, he was repulsed by Ali and by his own daughter Ramlah, who now was one of Muhammad's wives. No agreement was reached between the two parties and Abu Sufyan returned to Mecca empty handed. These efforts ultimately ensured that the conquest occurred without battle or bloodshed.

Abu Sufyan travelled back and forth between Mecca and Muhammad, still trying to reach a settlement. According to the sources, he found assistance in Muhammad's uncle al-Abbas, though some scholars consider that historians writing under the rule of Abbas's descendants, the Abbasid dynasty, had exaggerated Abbas's role and downplayed the role of Sufyan, who was the ancestor of the Abbasids' enemies.John Glubb, The Life and Times of Muhammad, Lanham 1998, p. 304-310.]

Asked by Muhammad, whether he would adopt Islam. Abu Sufyan conceded that the Meccan gods had proved powerless and that there was indeed "no god but Allah" but added that he was still in doubt about whether Muhammad was really a prophet. After Muhammad's lieutenant Umar threatened his life, he accepted that as well, fully converting to Islam.

Later life

After the conquest of Mecca, Abu Sufyan fought as one of Muhammad's lieutenants in the subsequent wars. During the Siege of Taif, he lost an eye. According to Muslim tradition, he asked Muhammed to put his eye ball back in, to which Muhammad replied: "Which would you prefer: An eye (the word for eye and water spring in Arabic are the same) in heaven or shall I pray to Allah that he brings it back?", at which point Abu Sufyan preferred an eye in heaven and threw it away.

When Muhammed died in 632, Abu Sufyan was in charge of Najran. [Abu Al-Abbas Ahmad Bin Jaber Al-Baladhuri, "The people of the Islamic State" (translated by Philip Khuri Hitti), p. 107.] .

Abu Sufyan also fought in the Battle of Yarmouk in 636, in which he lost his second eye. [Ibn al-Athir, "Al-Kamil fi al-Tarikh", [http://www.alwaraq.net/Core/AlwaraqSrv/bookpage?book=32&fkey=2&page=393 p. 393] .] [http://www.sahaba.net/modules.php?name=News&file=article&sid=62]

Abu Sufyan died at the age of ninety in 650 at Medina. His kinsman Uthman, who had become the third Caliph in 644 led the prayer over his grave.

Legacy

Abu Sufyan's son Muawiyah became the founder of the Umayyad dynasty, the first Muslim dynasty which ruled the Islamic realm for a century from 661 to 750. Muawiyah fought a war against Ali and his grandson. Yazid was involved in the military conflict that lead to the death of Husayn ibn Ali.

Shi'a Muslims have a very dim view of both his personality and life. Shi'a view him as a hypocrite, who converted only after Muslims had conquered Mecca and who managed to infiltrate Islamic ranks and be included among the Muslims. [ [http://www.al-islam.org/encyclopedia/shia4.txt www.al-islam.org] ] This goes along with Shias hatred of most in his lineage especially Uthman and Yazid (L.A).

References

External links

* [http://www.usc.edu/dept/MSA/history/biographies/sahaabah/bio.RAMLAH_BINT_ABI_SUFYAN.html Ramlah bint Abi Sufyan bio]
* [http://www.damascus-online.com/se/bio/muawiyah.htm Muawiyah I bio]
* [http://www.witness-pioneer.org/vil/Books/MH_LM/from_the_beginning_of_revelation.htm Abu Sufyan ibn Harb approaches Muhammad's uncle]
*http://theology101.org/isl/bukhari/bh4/bh4_223.htm