- Stewart Farrar
Stewart Farrar (
June 28 1916 –February 7 2000 ) was an English author of books onAlexandrian Wicca . Along with his wife,Janet Farrar , he was an influentialNeopagan author and teacher. According to George Knowles, "some seventy five percent ofWicca ns both in the Republic and North of Ireland can trace their roots back to the Farrar's [sic] "cite web | title=Stewart Farrar (1916-2000) | work=Controverscial.Com | author=George Knowles | url=http://www.controverscial.com/Stewart%20Farrar.htm | accessmonthday=December 10 | accessyear=2005 This claim is repeated in cite book | author=Rabinovitch, Shelley and Lewis, James R. | title=The Encyclopedia of Modern Witchcraft and Neo-Paganism | pages=96-97 | publisher=Citadel Press | year=2004 | id=ISBN 0-8065-2407-3] A journalist, scriptwriter, andWorld War II veteran, Farrar also published a number of works of fiction, includingdetective novels , many of which dealt with the occult andwitchcraft .Early life and career
Farrar was born in
Essex in 1916. He was raised as a Christian Scientist, but gave up the religion in favour ofagnosticism at age twenty,cite web | title=Farrar, Janet (1950-) and Stewart (1916-2000) | work=www.themystica.com | url=http://www.themystica.com/mystica/articles/f/farrar_janet_and_stewart.html | accessmonthday=December 10 | accessyear=2005 ] which he maintained until he became an adherent of witchcraft. Farrar attended theCity of London School boys' school, and graduated fromUniversity College, London in 1937 with a degree injournalism . In college, Farrar had served both as president of the London University Journalism Union and editor of the "London Union Magazine".In 1939, Farrar volunteered for service in the
British Army . He served as an instructor inAnti-aircraft gun nery during World War II, and wrote an instruction manual for aBofors gun.Knowles, "Farrar", gives the caliber of the gun as 30 mm. The well-known anti-aircraftBofors gun was 40 mm.] After the war's end, Farrar, then a major, continued to work for the military inGermany as a civilian public relations and press officer for theControl Commission for Germany , liaison to theGerman Coal Board .cite web | title=Stewart Farrar (1916-2000) | work=Controversial.Com | author=George Knowles | url=http://www.controverscial.com/Stewart%20Farrar.htm | accessmonthday=December 10 | accessyear=2005] Farrar was one of the first British officers to enterAuschwitz , an experience that Knowles claims "greatly influenced his personal and political beliefs".Farrar returned to England after 1947. He began his career in journalism, and from 1953 to 1954 worked in London's
Reuters office. In 1954, Farrar joined theBritish Communist Party , and began reporting for the "Daily Worker", but left both the party and the paper in protest over theSoviet response to the1956 Hungarian Revolution . For the six years following, Farrar worked forAssociated British-Pathe and A. B. C. Television as a scriptwriter, and also did freelance work for theBritish Broadcasting Company . His writing for the BBC during the 1960s and 70's included the award-winning radio play "Watch the Wall my Darling", the children's television series "The Boy Merlin" and "Pity About the Abbey", a play for television which he co-wrote with poetJohn Betjeman .Farrar published his first novel in 1958, "The Snake on 99". By the end of 1963 Farrar had published two more detective novels, "Zero in the Gate" and "Death in the Wrong Bed". Farrar also wrote a
romance novel , "Delphine, Be a Darling", also published in 1963.In 1969, Farrar was once again working as a journalist, employed by the weekly newspaper "Reveille". It was an assignment from this paper that would introduce Farrar to Wicca.
Involvement in Wicca
Farrar was sent by "Reveille" to a press screening of the film "Legend of the Witches". The screening was also attended by Alex Sanders and
Maxine Sanders , the founders of Alexandrian Wicca, who had served as advisors during the film's creation. According to his biography at mystica.com, Farrar was "skeptical about Witchcraft but was interested in Sanders upon meeting him". The paper requested that Farrar interview Sanders and published the interview as a two-part story. Sanders, "impressed"cite web | title=Our Wiccan Origins | work=Wicca na hErin | author=Bone, Gavin and Farrar, Janet | url=http://www.wicca.utvinternet.com/origins.htm | accessmonthday=December 10 | accessyear=2005] with the interview, invited Farrar to attend an Alexandrian Wiccaninitiation ritual, and prompted Farrar to write an entire book on Wicca. According to mystica.com, Farrar "found the ceremony both dignified and moving". Farrar began work on his first non-fiction book, "What Witches Do ", and began taking classes on witchcraft from the Sanders'. Maxine Sanders remembers Farrar as "a charming man, a sincere student with an active flexible mind".cite web | title=Priestess of the Goddess: TWPT talks with Maxine Sanders | work=The Wiccan/Pagan Times | url=http://www.twpt.com/sanders.htm | accessmonthday=December 11 | accessyear=2005] Maxine Sanders also notes that it was in response to Farrar's questions about how to describe their practice in his book that the Alexandrian tradition was named.On
February 21 1970 Farrar was initiated into Alexandrian Wicca and joined the Sanders'coven .cite book | author=Rabinovitch, Shelley and Lewis, James R. | title=The Encyclopedia of Modern Witchcraft and Neo-Paganism | pages=96-97 | publisher=Citadel Press | year=2004 | id=ISBN 0-8065-2407-3] Farrar met his future wife, then Janet Owen (thirty-four years his junior), in the coven.Janet Farrar asserts that the couple were both elevated to the second degree "in an unoccupied house inSydenham " by the Sanders onOctober 17 1970 , and that they received the third, and final, degree of initiation in their flatApril 24 1971 . Two of Janet and Stewart's coven - 'Don and Barbara' were present, as were the Sanders coven. Janet Farrar remembers the initiation well, as Maxine invoked Sekhmet to banish one of her coven members. She broke her flail during this banishing. Recently their 3rd Degree initiation has been disputed by some Alexandrian "revisionists", unaware that Stewart Farrar kept an archive of all his correspondences with the Sanders and possessed copies of both his own and the Sanders' coven records that unequivocally prove that the initiation took place. "What Witches Do" was published in 1971. The book has been called "controversial" because of Farrar's assertion that Sanders should be "ranked above Gerald B.Gardner and alongside ofAleister Crowley andEliphas Levi in terms of magical achievement". Farrar later backed away from the assessment, although he did later state that he believed that Sanders 'was both a charlatan and a genuine magician'. The relationship between Alex Sanders and Stewart Farrar became one of mutual respect after letters began to be exchanged between them in 1977. To quote Sanders (8 March 1997 ):“Your letters give off good vibrations of work and happiness. I feel that all our growing pains concerning publicity and personalities of the Wicca, are beginning to bear fruit. A few of us in the midst of many are beginning to establish the foundation (I mean the building itself) on the raw materials, to get the foundation stone in place”.
They remained in dialogue until Alex Sanders' death in the late 1980s. Farrar and Owen had begun running their own coven in 1971, before their third degree initiation ceremony, and were handfasted in 1972 and legally married in 1975. The ceremony was attended by Farrar's two daughters and two sons from three previous marriages - his marriage to Owen was his seventh. The late 1970s saw the publication of several more novels by Farrar, all of which were occult-themed
fantasy novel s orscience fiction . Farrar left "Reveille" to pursue a full-time freelance writing career in 1974. In 1976 the Farrars moved toIreland to get away from the busy life of London. They lived inCounty Mayo andCounty Wicklow , finally settling in "Herne Cottage" inKells ,County Meath . Both husband and wife went on to publish a number of "classic" and "influential" books on the Wiccan religion and on coven practises. Their 1981 "Eight Sabbats for Witches " included material the authors claimed to be from the Alexandrian tradition'sBook of Shadows .cite book | author=Farrar, Janet and Stewart | title=Eight Sabbats for Witches, revised edition | publisher=Phoenix Publishing | year=1988 | id=ISBN 0-919345-26-3] The Farrars, with the support ofDoreen Valiente , argued in the book that even though the publishing of this material broke their oath of secrecy, it was justified by the need to correct misinformation. Janet Farrar indicates that some of the rituals contained in the couple's books were actually written by them, this includes the Oak King/Holy King cycle which they researched from Robert Grave's White Goddess. This was the first use of this cycle in any Wiccan Book of Shadows, and has been adopted into many traditions since. Although they never officially left the Alexandrian tradition, after the book's research was complete they stopped using the term to describe themselves. The couple co-authored four more books on Wicca.They were joined by
Gavin Bone , with whom they entered into a "polyfidelitous relationship". [cite web | title=Our Views | work=Wicca na hErin | author=Bone, Gavin and Farrar, Janet | url=http://www.wicca.utvinternet.com/view.htm | accessmonthday=December 10 | accessyear=2005] The three of them would co-author two more books; "The Healing Craft" and "The Pagan Path" (an investigation into the many varieties of Neopaganism). [cite book | author=Farrar, Janet and Stewart, Bone, Gavin | title=The Pagan Path | publisher=Phoenix Publishing | year=1995 | id=ISBN 0-919345-40-9] In 1999 the Farrars received theAquarian Tabernacle Church charter for Ireland, and were ordained as third level clergy. Farrar diedFebruary 7 2000 after a brief illness.A biography on Stewart Farrar entitled "Writer on a Broomstick" was released in February 2008.
Bibliography
The following books, written by Farrar as the sole author are works of fiction, with the exception of "What Witches Do".
*"The Snake on 99" (1958) Collins Press, London
*"Zero in the Gate" (1961) Walker, NY
*"Death in the Wrong Bed" (1963) Walker, NY
*"Delphine, Be a Darling" (1963) (under pen name Laurie Stewart) Hurst & Blackett, London
*"What Witches Do : A Modern Coven Revealed" (1971) Peter Davies, London ISBN 0963065777
*"The Twelve Maidens" (1973) Michael Joseph, London ISBN 1578633907
*"The Serpent of Lilith" (1976) (under pen name Margot Villiers) Arrow Books, London
*"The Dance of Blood" (1977) Arrow Books, London
*"The Sword of Orley" (1977) Michael Joseph, London
*"Omega" (1980) Arrow Books, London ISBN 1578633893
*"Forcible Entry" (1986) Robert Hale, London
*"Blacklash" (1988) Robert Hale, London
*"Witches' Dozen" (1996) Godolphin House, New Bern, NCWith Janet Farrar
The following are non-fiction books.
*"A Witches' Bible: The Complete Witches' Handbook" (1981 re-issue of "The Witches' Way" and "Eight Sabbats for Witches")Robert Hale, London ISBN 0919345921
*"Eight Sabbats for Witches " (1981) Robert Hale, London (Hardcover) ISBN 0-7091-8579-0
*"The Witches' Way" Robert Hale, London (1984) ISBN 0-7090-1293-4
*"The Witches' Goddess: The Feminine Principle of Divinity" (1987) Robert Hale, London ISBN 0919345913
*"The Life and Times of a Modern Witch" (1987) Piatkus Books, London
*"The Witches' God: Lord of the Dance" (1989) Robert Hale, London ISBN 0919345476
*"Spells and How They Work" (1990) Robert Hale, London ISBN 0-7090-3842-9With Janet Farrar and Gavin Bone
*"Pagan Path: The Wiccan Way of Life" (1995) Phoenix Publishing ISBN 0-919345-40-9
*"The Healing Craft: Healing Practices for Witches and Pagans" (1999) Phoenix Publications Inc., Custer, WA ISBN 0-7090-6563-9
*"The Complete Dictionary of European Gods and Goddesses" (2000) Capall Bann Publishers ISBN 1-86163-122-7
*"Progressive Witchraft" (2004) New Pages Books ISBN 1-56414-719-3Notes and references
External links
* [http://www.wicca.utvinternet.com Official website] ----
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