- Kurt Baier
Kurt Baier (1917 - ) is an Austrian
moral philosopher .Born in
Vienna, Austria , in 1917, Baier studied law at theUniversity of Vienna . In 1938 he had to abandon his studies, and went toGreat Britain as a refugee, where he was interned as a "friendly enemy alien" and sent toAustralia where he began studyingphilosophy . [cite web | url = http://www.bookrags.com/research/baier-kurt-1917-eoph/ | title = BookRags biography | accessdate=2008-06-26] Baier received hisB.A. from theUniversity of Melbourne in 1944, and hisM.A. in 1947. In 1952, he received hisDPhil atOxford University .Baier taught at the University of Melbourne, the
Australian National University , and theUniversity of Pittsburgh . He became president of the Eastern Division and chair of the National Board of Officers of theAmerican Philosophical Association , where he met co-president Annette Baier, whom he married in 1958. Both Baiers gave thePaul Carus lectures and were invited to become members ofAmerican Academy of Arts and Sciences . In 2001, Kurt was awarded an Honorary Doctorate of Jurisprudence from the Karl Franzen University of Graz. He was also honored by the Humanist Society.Beginning with his first and best known book, "The Moral Point of View" (1958), Baier has been attempting to construct a justification of
morality that is grounded inrationality . His original strategy was to find certain nonquestion-begging requirements of practical reason that then could be shown to favor morality overegoism . According to Baier, the very raison d'etre of a morality is to yield reasons which overrule the reasons of self-interest in those cases when everyone following their own self-interest would be harmful to everyone. If we appeal to self-interested reasons to be moral, it would seem that such reasons cannot support morality over self-interest in cases of conflict. On the other hand, if we appeal to non-self-interested reasons to justify morality aren’t those reasons implicitly moral, and so aren’t we just begging the question against egoistic opponents of morality? While making many contributions to the conceptual analysis of basic concepts in moral, political and legal philosophy such as those of obligation, responsibility, reason for action, egoism and the meaning of life, and also to applied ethics. Baier has struggled with the fundamental question of how to justify morality throughout his career. He also inspired many other philosophers to do so as well.In "The Rational and the Moral Order" (1995), Baier attempted to answer the question by interpreting morality as a system of reasons of mutual benefit that are appropriate for contexts in which everyone's following self-interested reasons would have suboptimal results for everyone. So interpreted, moral reasons apply only when there exists an adequate enforcement system that makes acting against those reasons unprofitable. Morality so construed never requires any degree of altruism or self-sacrifice; it only requires that people act upon reasons of mutual benefit. Given this interpretation of morality, it is not possible for the egoist to do better by acting against morality. So construed, morality and egoism do not really conflict. This solution to the problem of the justification of morality bears some resemblance to the one offered by
David Gauthier in "Morals By Agreement" (1986), a philosopher who was also inspired by Baier’s work and who later joined Baier as a colleague at the University of Pittsburgh in 1980.Baier’s graduate students include Theodore Benditt, Stephen Darwall, Michael McDonald, James P. Sterba, Susan Nicholson, Margaret Cohen, Laurence Thomas, Donald Algeo, Chrisopher McMahon, Terrance Moore, Paul Hurley, Lisa Parker, Jonathan Mandle, Claire Finkelstein and Dale Miller. Darwall and Sterba, who themselves became Presidents of the Central Division of the American Philosophical Division, were also inspired by Baier to propose their own somewhat different justifications of morality, and others, Nicholson and Parker, to work in applied ethics.
Partial Bibliography
* The Moral Point of View, (1958)
* The Rational and the Moral Order: The Social Roots of Reason and Morality, (1995)
* Reason, Ethics and Society: Themes from Kurt Baier with his Responses, edited by J.B. Schneewind (1995)
* Problems of Life and Death (1997)References
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