- Guilhem de Montanhagol
Guilhem or Guillem (de) Montanhagol or Montaignagol (fl. 1233–1268) was a
Provençal troubadour , most likely active inToulouse , but known in the courts ofProvence , Toulouse, Castile, and Aragon.Gaunt and Kay, appendix.] Paden, "Guilhem de Montanhagol".] Guilhem left behind seven "cansos" and six "sirventes ". He also left behind one "tenso " (specifically, a "partimen ") withSordello (perhaps suggesting a brief sojourn inLombardy ) and his total surviving output comes to fourteen pieces.The meaning of Guilhem's name has been debated. "Montanhagol" means "from
Montanhac ", but it is not known which Montanhac that could be.Egan, 57.] For a long time it was thought that the correct form of the troubadour's name was simply "Guilhem Montanhagol", since the "de" (of) would be redundant.Riquer.] Contemporary documents, however, clearly use "de".He was of humble birth. According to his "vida" he was from Provence, though some modern scholars suspect he was a Toulousain. His "vida" records that he was "a good inventor ("trobaire") of poetry, and a great lover." His lover was a lady named Jauseranda from
Lunel , the lord of which castle, Raymond Gaucelm V, Guilhem probably knew.His "cansos" are awkward, and he emulated the earlier troubadours, praising "mezura" (moderation) among all the virtues. He stated that "from love proceeds chastity" ("d'amor mou castitatz"), which may mean no more than that love is necessary for fidelity.Topsfield, 127.] He has been viewed, most ardently by
Cesare de Lollis , as a precursor of the "Dolce Stil Novo " and as an important link between Occitan andItalian literature through his work with Sordello. [Boase, 33, credits Montanhagol with inventing the term "dolce stil novo".] He has been credited with an innovative picture ofcourtly love blended with Christian morality, and indeed he refers to "noel dig de maestria" ("a new saying of mastery"), though this is probably not an indication of any conscious reformation. [Spiers, "Vita Nuova" and "Dolce Stil Nuovo", 39.]Guilhem's political "sirventes" concern Toulousain and Spanish politics. Writing in the aftermath of the
Albigensian Crusade which devastatedLanguedoc , Guilhem was an opponent of thePapal Inquisition , though not of the Church itself. He encouraged the gentle correction of theCathars , but not their violent suppression by means of war.
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