Thomas Bouquillon

Thomas Bouquillon

Thomas Bouquillon (born at Warneton, Belgium, 16 May1840; died at Brussels, 5 November1902) was a Belgian Catholic theologian. At the time of his death he was professor of moral theology in the Catholic University of America.

He was one of the most eminent theologians of his time, a man of prodigious erudition in theology, history of theology, church history, canon law, and bibliography. Bouquillon was active and influential in the organization of the Catholic Universities of Lille and Washington. He supported the views of Archbishop John Ireland [ [http://are.as.wvu.edu/massey.htm Phantom Heresy? Americanist Crisis and the U.S. Roman Catholic Church ] ] and Edward McGlynn [ [http://findarticles.com/p/articles/mi_m2096/is_4_48/ai_54064321 The Origins of Moral Theology in the United States: Three Different Approaches - Review | Cross Currents | Find Articles at BNET.com ] ] . He warned against appeals to Rome in moral matters when that substituted for grappling with the issues [Charles E. Curran, "The Catholic Moral Tradition Today: A Synthesis" (1999), p. 203.] .

Life

The second son among five children in a family of small landholders long established at Warneton near Ypres, he received his early education in local schools and in the College of St. Louis at Menin. His course in philosophy was made at Roulers; in theology, at the seminary of Bruges.

Having entered the Georgian University in Rome, in 1863, he was ordained priest in 1865 and made doctor of theology in 1867. After ten years in the Bruges seminary (1867-77) and eight years in the Catholic University of Lille, France, as professor of moral theology, Bouquillon retired to the Benedictine monastery at Maredsous and devoted his energies to the preparation of the second edition of his treatise on fundamental moral theology.

He accepted the chair of moral theology in the Catholic University at Washington, D.C. in 1889, where he remained until his death in 1902.

Works

Though never in robust health, he was a tireless student. When he entered the field of moral theology he found the science enjoying no prestige, dwindled to mere compilations of conclusions to the neglect of principles. It was out of touch, consequently, with the closely related dogmatic and advancing social sciences, and the methods employed in teaching it were far from perfect. In his whole career as professor and author he aimed to rescue moral theology from that condition and to restore to it its proper method and dignity.

He emphasized strongly the historical and sociological aspects of principles and problems in the science. Possibly few theologians of his day were more widely consulted in Europe and America than Bouquillon. He enjoyed and retained the intimate confidence of Pope Leo XIII and of many eminent churchmen, and showed throughout his life devotion to the ideals, teaching, and administration of the Church. His grasp of current thought developed in him an open-mindedness and a sympathy with real progress.

In 1891 he was induced to publish a pamphlet on education setting forth the abstract principles involved. His views met with considerable opposition. In fact his works on education caused substantial controversy, since he had supported the State's claims in the field [Thomas C. Hunt, Thomas Oldenski, Theodore Joseph Wallace, "Catholic School Leadership: An Invitation to Lead" (2000), note p. 154.] [James H. Moynihan, "The Life of Archbishop John Ireland" (1976), p. 86.] . In all his published replies to critics he maintained his original positions without any modification whatever and ascribed the opposition to misunderstanding of his point of view and of his statement of principles.

He published:

*"Theologia Moralis Fundamentalis" (3d ed., Bruges, 1903);
* "De Virtutibus Theologicis" (2d ed. Bruges, 1890);
*"De Virtute Religionis" (2 vols., Bruges, 1880);
*"Education" (Baltimore, 1892);
*"Education, a Rejoinder to Critics" (Baltimore, 1892);
*"Education, a Rejoinder to the 'Civilatà Cattolica'" (Baltimore, 1892); the last three of these were translated into French.

He published many critical studies in the "Revue des sciences ecclésiastiques", of which he was at one time editor, in the "Nouvelle revue théologique", the "Revue Bénédictine", "The American Catholic Quarterly", and "The Catholic University Bulletin". He edited, with notes and comments,

*Stapleton, "De Magnitudine Ecclesiæ Romanæ" (Bruges, 1881);
*'Leonis XIII Allocutiones, Epistolæ aliaque acta" (2 vols., Bruges, 1887);
*Platelii, "Synopsis cursus Theologiæ" (Bruges);
*"Catechismus ex decreto Concilii Tridentini" (Tournai, 1890);
*"Dies Sacerdotalis" of Dirckinck (Tournai, 1888);
*Louis de Grenade, "L'Excellence de la très sainte Eucharistic" (Lille);
*Coret, "L'Année sainte" (1676) (Bruges, 1889).

References

*Rommel, Thomas Bouqillon, Notice bio-bibliographique (Brussels, 1903); The Catholic University Bulletin (1903), IX, 152-163.

Notes

External links

* [http://www.newadvent.org/cathen/02715b.htm "Catholic Encyclopedia" article]
* [http://libraries.cua.edu/achrcua/bouquillon.html Biography at The American Catholic History Research Center]


Wikimedia Foundation. 2010.

Игры ⚽ Нужно сделать НИР?

Look at other dictionaries:

  • Thomas Bouquillon —     Thomas Bouquillon     † Catholic Encyclopedia ► Thomas Bouquillon     Born at Warneton, Belgium, 16 May, 1840; died at Brussels, 5 November, 1902; a Belgian theologian, and at the time of his death professor of moral theology in the Catholic… …   Catholic encyclopedia

  • Bouquillon, Thomas — • Belgian theologian and professor of moral theology in the Catholic University of America (1840 1902) Catholic Encyclopedia. Kevin Knight. 2006 …   Catholic encyclopedia

  • Schools — • History and development of education as related to the church Catholic Encyclopedia. Kevin Knight. 2006. Schools     Schools     † …   Catholic encyclopedia

  • Indifferent act — An indifferent act is any action that is neither good nor evil.When acts are considered in general, with respect only to their object, there are acts that can be said to be neither good nor bad, but indifferent. It is a topic of much dispute… …   Wikipedia

  • Alms and Almsgiving — • Any material favour done to assist the needy, and prompted by charity Catholic Encyclopedia. Kevin Knight. 2006. Alms and Almsgiving     Alms and Almsgiving      …   Catholic encyclopedia

  • Natural Law — • In English this term is frequently employed as equivalent to the laws of nature, meaning the order which governs the activities of the material universe. Among the Roman jurists natural law designated those instincts and emotions common to man… …   Catholic encyclopedia

  • Moral Theology — • Limited to those doctrines which discuss the relations of man and his free actions to God and his supernatural end, and propose the means instituted by God for the attainment of that end Catholic Encyclopedia. Kevin Knight. 2006. Moral Theology …   Catholic encyclopedia

  • Prix de Rome — Pour les articles homonymes, voir Prix de Rome (homonymie). Prix de Rome Palais M …   Wikipédia en Français

  • Good — • The moral good (bonum honestum) consists in the due ordering of free action or conduct according to the norm of reason, the highest faculty, to which it is to conform Catholic Encyclopedia. Kevin Knight. 2006. Good     Good …   Catholic encyclopedia

  • Grand Prix de Rome — Prix de Rome Palais Mancini, Rome, par Giovanni Battista Piranesi, 1752 …   Wikipédia en Français

Share the article and excerpts

Direct link
Do a right-click on the link above
and select “Copy Link”