Francisca del Espiritu Santo Fuentes

Infobox Saint
name=Servant of God Francisca del Espiritu Santo Fuentes
birth_date=1647
death_date=24 August 1711
feast_day=24 August
venerated_in=Roman Catholic Church


imagesize=280px
birth_place=Manila, Philippines flagicon|Philippines
death_place=Intramuros, Manila, Philippines flagicon|Philippines
titles=founder, Dominican Sisters of Saint Catherine of Siena
declare Servant of God_date=
declare Servant of God_place=
declare Servant of God_by=
patronage= Dominican Sisters of Saint Catherine of Siena.

Mother Francisca del Espiritu Santo (1647-1711) is a Spanish-Filipino Roman Catholic figure. She is the first Prioress of the Congregation of Dominican Sisters of St. Catherine of Siena in the Philippines. Beatification Process currently underway with protocol number:2533.

Life

Francisca de Fuentes was born to Don Simon de Fuentes and Doña Ana Maria del Castillo y Tamayo in the City of Manila in 1647. Francisca grew up to be a fine lady; and she was given in marriage to a gentleman who, by the inscrutable design of God, did not live long, leaving her a childless young widow.

Francisca then dedicated her time to prayer and social service helping many poor and sick in the city. In a vision in which she saw St. Francis and S. Dominic, she prostrated herself before St. Dominic. Because of this, she chose to be a Dominican, being admitted as a tertiary in 1682. She chose the name “ Francisca del Espiritu Santo”.

In 1686, Francisca, Antonia de Jesus Esquerra, Maria Ana de Fuentes (blood-sister of Mother Francisca), and Sebastian Salcedo requested that they be allowed to live together in a life of prayer and the practice of the virtues while continuing their social apostolate. After a brief hesitatuion, their request was sent to the Master General of Order of Preachers in Rome, who approved it on January, 1688.

Meanwhile, the erstwhile director of the Third Order, Fr. Juan de Santa Maria, who favored the request of the ladies, was assigned to Bataan, and Fr. Juan de Santo Domingo was assigned in his place. The new Director was against the project and the proposal was laid aside. Mother Francisca and her companion were deeply dismayed, but Mother Sebastiana prophesied that although she and Mothe Antonia would not live to see it, the Beaterio would be a reality.

Mother Francisca was progressively maturing spiritually, and her desire for serving the needy grew more and more. The desire for the realization of the Beaterio also grew more intense so that one day, after confession, she opened once more the subject to Fr. Juan de Santo Domingo, and she got scolded for her. “impatience’. But bravely, she told Fr. Juan with a tone of prophecy: “ Father Prior, the Beaterio will be established, and Your Reverence will see it”.

Fr. Juan de Santo Domingo was enlightened and became one of the powerful supporters of the Beaterio project. Under his direction, Mother Francisca and her companions lived at first the house of Mother Antonia de Esguerra who had by then died.

On the feast of St. Anne in 1696, the Beaterio was formally established with Fr. Juan de Santo Domingo, then Provincial, presiding. And on this joyful occasion, Mother Francisca was appointed first and founding Prioress for life. The first community consisted of Mother Francisca, Mother Maria, and Mother Rosa de Santa Maria. The community was placed under the patronage of St. Catherine of Siena and accepted in the Provincial Chapter of 1698.

But their joy would not last very long, for in 1703, Manila Archbishop Don Diego Camacho wanted the Beaterio under his jurisdiction. The conflict grew until Archbishop Camacho excommunicated Mother Francisca, and put the other sisters under interdict. To avoid scandal, the beatas removed their habits and with the help of the Governor General and counsel from the Dominican Fathers, they went into “exile” at the Santa Potenciana College, there to stay for over two years in “ Babylonian Exile”.

Mother Francisca suffered the most under these grave trials, but with heroic courage, she and most of the Sisters increased their religious and hoping for the day of victory.

Since part of the opposition against the Baeterio was a question of finances, very valuable help came from a lay Dominican Tertiary, Don Juan de Escaño y Cordova, who in 1704 assured the Beatas an annual subsidy through the Dominican Province of the Holy Rosary of two thousands pesos – a considerable sum in those days.

The time of triumph came in 1706 when after some negotiations, their former opponent Archbishop Camacho changed heart and began to show himself sympathetic to the Beatas. With the help of the Governador General and the Dominican Fathers, Mother Francicsca and her Sister returned to their original home, having donned once more their Dominican habits, there to live under the rules set for them as beatas, with a few added features of their religious life as prescribed by the Archbishop. The permit from the Archbishop is dated 26 March 1706. With Mother Francisca at the time of their return were (15) fifteen Sisters including a novice, and in addition, there were lay Sisters and a girl who eventually donned the habit. It was in the same year that the Beaterio became a Beaterio-Colegio which admitted Spanish girls, “mestizas” and natives, instructing them in the (4) four R’s Religion, Reading Writing and Arithmetic with Music, Embroidery, Flower Making, etc.

The major trials having passed, Mother Francisca continued with even greater ardor her pursuit of spiritual perfection for herself and for spiritual daughters. Like the brave and strong woman that she was she governed the Beaterio with great prudence and fidelity to the Rule, amking the Eucharist the sublime center of the community’s spiritual life. To do this in the absence of a Chapel for the Blessed Sacrament in the Beaterio, she importuned, against many difficulties, the Fathers of San Juan de Letran College, to build a corridor connecting the Beaterio to the chapel of the Blessed Sacraments in the Church of Letran. As always, her prayers eventually prevailed.

Wornout physically by her perpetual acts of mortification, and her continual strunggle to secure the solid establishment of the Beaterio, she became ill and was suffering with heroic resignation and humility for several months, edifying everyone with her extraordinary spiritual life. And on the feast of St. Bartholomew on 24 August 1711, she was born to eternal life, leaving behind her living witness to her love of God and neighbor- the Beaterio de Santa Catalina de Sena which lives vigorously as ever up to this day as the Congregation of Dominican Sisters of St. Catherine de Siena.

As a Sister Prioress

The Beaterio de Sta. Catalina was founded by Fr. Juan de Sto. Domingo, O.P. of Spain on July 26, 1696 and Mother Francisca was appointed Prioress for life. The first community consisted of Mother Francisca, Mother Maria, and Mother Rosa de Santa Maria. The community was placed under the patronage of St. Catherine of Siena and accepted in the Provincial Chapter of 1698.

Conflict over the installation of a Beaterio

Then Manila Archbishop, Don Diego Camacho, wanted the Beaterio under his jurisdiction, and the conflict grew until Archbishop Camacho excommunicated Mother Francisca, and put the other sisters under interdict. To avoid scandal, the beatas removed their habits and with the help of the Governor General and counsel from the Dominican Fathers, they went into “exile” at the Santa Potenciana College, staying there for over 2 years. The Archbishop later showed some pity and with a permit dated 26 March 1706, allowed Mother Francicsca and her sister to return to their original home, having donned once more their Dominican habits, where they lived under the rules set for them as beatas, with a few added features of their religious life as prescribed by the Archbishop. With Mother Francisca at the time of their return were (15) fifteen Spanish sisters including a novice, and in addition, there were lay Sisters and a girl who eventually donned the habit. It was in the same year that the Beaterio became a Convent School for Spanish girls, “mestizas” and natives, instructing them in the (4) four R’s: Religion, Reading, Writing and Arithmetic with Music, Embroidery, Flower Making, etc.

Death

On August 24, 1711, she was died, leaving behind her the Beaterio de Santa Catalina de Siena which lives vigorously as ever up to this day as the Congregation of Dominican Sisters of St. Catherine de Siena

Beatification Process

On March 11, 2003, She was elevated to be a Servant of God after giving upon the go-signal "Nulla osta" with protocol number:2533.

Reference

* [http://www.geocities.com/siena_qc/mof.htm Siena Geocities]
* [http://www.ndssm.edu.ph/paascu05/opsienahistory.htm Congregation of Siena]
* [http://www.pto-princesa.com/htc/about_us_mo_francisca.html Trinity College Website]
* [http://www.highbeam.com/doc/1G1-104869866.html Manila Bulletin]
* [http://newsaints.faithweb.com/year/1711.htm Faithweb.com]

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