Alfred Sorensen

Alfred Julius Emmanuel Sorensen(1890 – 1984), also known as Sunyata, Shunya, or Sunyabhai, was a Danish mystic, horticulturalist and writer who lived in Europe, India and America.

Biography

Early life

Alfred Sorensen was the son of peasant farmer from Northern Denmark. His formal education ended after the family sold their farm when Sorensen was 14 years old. Sorensen then worked as a gardener on estates in France, Italy and finally England.

In the 1929, while working at Dartington Hall, near Totnes, Devon Sorensen met Rabindranath Tagore, the Indian Nobel Laureate poet ["Dancing with the Void". Ed Betty Camhi and Gurubaksh Rai] . The two shared conversation and Sorensen introduced Tagore to gramophone recordings of Beethoven’s Late Quartets, the poet then invited him to his newly created university, Shantiniketan in Bengal to ‘teach silence’.

For three years in 1930-33, Sorensen visited India and came to see the country as his home. After initially staying at Shantiniketan, he travelled around India visiting places of interest. In 1933, he returned to the west to tie up loose ends there, before heading back to India where he would stay until the mid-1970s. When Sorensen returned to India he started wearing Indian clothing, a style of dress he would continue for the rest of his life.

India

Tagore had introduced Sorensen to Nehru, and in 1934 he visited the home of Nehru’s sister and brother-in-law at their house Khali, Binsar where he stayed and used his horticultural skills in the garden, while still travelling during the summer. It was while staying with the Nehru family that one of their friends offered Sorensen a piece of land where he could live on Crank's Ridge, near Almora.

India’s rich spiritual heritage provided a perfect environment for Sorensen’s natural mystical attitude. During his first stay in the country Sorensen had been initiated into Dhyan Buddhism, but it was Ramana Maharshi who was to provide the biggest influence on his spiritual life. He had read Paul Brunton’s classic A Search in Secret India (1934), but it was Dr W.Y. Evans-Wentz who gave Sorensen first hand information about Sri Ramana.

Sorensen made four trips to Tiruvannamalai between 1936 and 1946, staying for a few weeks each time. It was during his visit to Sri Ramana that he met Paul Brunton, who told him that Ramana had referred to him as a ‘janam-siddha’ or rare born mystic ["Sunyata, the life and sayings of a rare-born mystic". Ed. Betty Camhi and Elliott Isenberg.] .

A profound experience occurred to Sorensen while he was on his third visit to Sri Ramana in 1940: “Suddenly, out of the pure akasha and living Silence, there sounded upon Emmanuel [his preferred name for himself] these five words ‘We are always aware, Sunyata!’” ["Dancing with the Void". Ed Betty Camhi and Gurubaksh Rai. (p.xxvii)] Sorensen took these five words to be mantra, initiation and name. He would use the name Sunyata, or subtle variations on it for the rest of his life.

Although Sorensen, or Sunyata, as he came to be known for the last forty four years of his life, kept his Almora hut as his base he would continue to travel around India visiting friends and ashrams, especially during the cold, Himalayan winter months. Sunyata many prominent spiritual teachers in addition to Ramana Maharshi, including Anandamayee Ma, Yashoda Ma, Swami Ramdas and Neem Karoli Baba.

Sunyata lived in India as a sadhu or ascetic, subsisting on donations. Although in 1950 he accepted half of a grant of 100 Rs a month offered to him by the Birla Foundation, a charitable body. He subsisted on this goodwill and the vegetables he grew in his garden until he moved to California a quarter of a century later.

Living on Crank’s Ridge, Sunyata’s neighbours included W. Evans-Wentz, Lama Govinda, Earl Brewster, John Blofeld and others. Despite his notable neighbours, he put up a sign requesting silence of those who approached his small hut built into the rock.

From at least the 1930s Sunyata wrote diaries and reflections. His writing used a highly idiosyncratic, playful language to express the spiritual concepts that he focussed on. He often combined English and Sanskrit, used obscure literary terms or invented his own words. In 1945 he wrote "Memory", an autobiography, which is the core of "Sunyata – The life and sayings of a rare-born mystic" ["Sunyata, the life and sayings of a rare-born mystic". Ed. Betty Camhi and Elliott Isenberg.] . Sunyata continued to write throughout his life and another collection of his writings is collected in "Dancing with the Void".

The move to the USA

In 1973, members of the Alan Watts Society who were travelling in India after the Watts’ death dropped in on Sunyata and were impressed by his spiritual understanding. One of the group told him “You’ll be in California next year.” To which Sunyata replied “But I have nothing to teach and nothing to sell.” To which he was told “That’s why we want you.” ["Sunyata, the life and sayings of a rare-born mystic". (p.7)] Sunyata flew to the US for a four month trip from late 1974 to early 1975.

In 1978, the Alan Watts Society arranged for a final permanent move to California where he lived until his death in 1984. While in America Sunyata held weekly meetings at Alan Watt’s houseboat SS Valejo, where he would answer questions from visitors [ [http://www.lightworks.com/MonthlyAspectarian/2001/February/Conversation%20.htm A Conversation with William Patrick Patterson by Guy Spiro] "The Monthly Aspectarian" 2001] . On 5 August, 1984, Sunyata was hit by a car when crossing the road in Fairfax, Ca. and died eight days later.

Teachings

Although Sunyata denied that he had a 'teaching', he expounded an Advaitic world view and maintained that he had always known "the source and I are one". Like Ramana Maharshi, Sunyata regarded silence both as the highest teaching and "the esoteric heart of all religions". ["Sunyata, the life and sayings of a rare-born mystic". (p.61)] Silence for Sunyata was the stilling of desires, effort, willfulness and memories.

Sunyata coined words himself to convey some of his more unusual perceptions. 'Innerstand' meant an intuitive comprehension that did not involve the intellect or effort, while 'headucation' was mental conditioning. Those of us who falsely identified with our individuality he referred to as 'egojies' (-ji is an honorific suffix used in India) and he was fond of the Japanese Zen term 'Ji Ji Muge' ["Sunyata, the life and sayings of a rare-born mystic". Ed. Betty Camhi and Elliott Isenberg.] , meaning the interdependence of all things.

Sunyata's understanding of his essential nature was condensed in the word Mu, a Chinese term similar to the Sansrit term Sunyata, which he used both in reference to himself and as an exclamation.

References

Writings

"Sunyata, the life and sayings of a rare-born mystic". Ed. Betty Camhi and Elliott Isenberg. North Atlantic Books ISBN-10: 1556430965.
"Dancing with the Void". Ed Betty Camhi and Gurubaksh Rai. Blue Dove Press ISBN-10: 1884997198

Works involving Sorensen

"Eating the "I": An Account of the Fourth Way: The Way of Transformation in Ordinary Life" by William P Patterson, Ed. Barbara C Allen ISBN-13: 9781879514775

External links

* [http://www.meditation.dk/sunyata.htm Meditation.dk/sunyata] Danish page on Sunyata, including a link to scanned pages of his writings