Tathagatagarbha Sutra

The Tathagatagarbha Sutra is an influential and doctrinally striking Mahayana Buddhist scripture which treats of the existence of the "Tathagatagarbha" (Buddha-Matrix, Buddha-Embryo, Buddha-Essence, lit. "the womb of the thus-come-one") within all sentient creatures. The Buddha reveals how inside each person's being there exists a great Buddhic "treasure that is eternal and unchanging". This is no less than the indwelling Buddha himself. Only a Buddha can see this "inner Buddha" - ordinary, "unawakened" persons lack the necessary vision, as the "Tathagatagarbha" is covered and obscured by innumerable mental/moral contaminants (notably desire, anger and ignorance). The Buddha comments:

The Buddha of this scripture urges faith in its teachings on the part of its auditors and insists that the upholding of this sutra will turn the faithful follower into a "Dharma King", a Buddha like himself. The ultimacy of the tathagatagarbha doctrine (from the Mahayana standpoint) as articulated by the sutra is indicated by the exalted nature of the audience to whom it is imparted - an audience which includes Manjusri (embodiment of supreme Wisdom), Avalokitesvara (the manifestation of highest Compassion), and the future Buddha, Maitreya (personification of limitless Loving-kindness).

The "Tathagatagarbha Sutra" constitutes one of a number of Tathagatagarbha or Buddha-nature sutras (including the Mahaparinirvana Sutra, the Srimala Sutra, the Angulimaliya Sutra, and the Anunatva-Apurnatva-Nirdesa scripture) which unequivocally declare the reality of an Awakened Essence within each being. The "tathagatagarbha"/Buddha nature does not, according to some scholars, represent a substantial self (atman); rather, it is a positive language expression of "sunyata" (emptiness) and represents the potentiality to realize Buddhahood through Buddhist practices. In this interpretation, the intention of the teaching of 'tathagatagarbha'/Buddha nature is soteriological rather than theoretical. [Heng-Ching Shih, "The Significance Of 'Tathagatagarbha' --A Positive Expression Of 'Sunyata.'" http://zencomp.com/greatwisdom/ebud/ebdha191.htm.] [Sallie B. King, "The Doctrine of Buddha Nature is Impeccably Buddhist", http://www.nanzan-u.ac.jp/SHUBUNKEN/publications/nlarc/pdf/Pruning%20the%20bodhi%20tree/Pruning%209.pdf )] Buddhahood is thus taught to be the timeless, virtue-filled Real (although as yet unrecognised as such by the deluded being), present inside the mind of every sentient being from the beginningless beginning. Its disclosure to direct perception, however, depends on inner spiritual purification and purgation of the superficial obscurations which conceal it from view.

See also

* Luminous mind
* Mahaparinirvana Sutra
* Srimala Sutra
* Anunatva-Apurnatva-Nirdesa
*Angulimaliya Sutra
*Kunjed Gyalpo Tantra
* Buddha-nature
* Tathagatagarbha doctrine
* Atman (Buddhism)
* God in Buddhism
*Dhammakaya Movement

Literature

*"Buddhism in Practice" (Princeton University Press, Princeton 1995), ed. by Donald S. Lopez, Jr.

Notes

External links

* http://www.nirvanasutra.org.uk Appreciation of the Nirvana Sutra and Tathagatagarbha teachings

* [http://www.webspawner.com/users/bodhisattva/index.html ] "Tathagatagarbha Buddhism": the full text of the "Tathagatagarbha Sutra" plus text of 4 other "tathagatagarbha" sutras