- M. Ibrahim and the Flowers of the Koran
"M. Ibrahim and the Flowers of the Koran" is a novel by
Éric-Emmanuel Schmitt , originally published in French, in2001 .Origins
"M. Ibrahim and the Flowers of the Koran" was originally written in French as a play, based upon the life of Schmitt's friend, Bruno Abraham Kremer. Kremer had asked Schmitt to write a play based upon his life growing up in Paris, specifically the relationship with his grandfather, M. Abraham. The play was written with only one character, Moïse (Moses), referred to as "Momo" an adult, who reflected upon his childhood. In
2001 , it was rewritten, and was printed as a short novel by publisher Albin Michel, the second in the religious series "Cycle de l'Invisible" (Cycle of the Invisible).In some respects, the book closely resembles the novel "La Vie devant soi" (Life Before you) by
Romain Gary . In that book, a youngMuslim boy, also named Momo, lives with an oldJewish woman, Madame Rosa. Momo often goes to visit an old Muslim man, Mr. Hamil, who teaches him about the religion, subsequently entering into a relationship similar to a grandfather-grandson relationship, quite similar to Momo and M. Ibrahim in that book.Plot Summary
The book begins with a young Moïse, commonly referred to as Momo, preparing to search for a prostitute. It is written as a reflection of his childhood, and he notes that he was only eleven years old at the time, but his height made him look older. He breaks his
piggy bank open, takes his money, and heads outside to the Rue du Paradis (Paradise Street, or Heaven Street), to find a prostitute. The book is set in a real district of 1960s Paris, which is described in detail. Momo always stops by the shop of the Arab grocer, M. Ibrahim, and often shoplifts. After his stop in this small shop, he sets out to find a prostitute, but is turned down several times for lack of idea. Finally, he finds one who will offer her services, and they head off together. Momo forgets to bring a gift for the girl, and runs home to get histeddy bear , a final link to his childhood.As the book progresses, Momo speaks to M. Ibrahim more and more. M. Ibrahim shows Momo how to save the precious little money his father gives him, by buying day old bread and reheating it, filling bottles of Bordeaux with a cheaper variety, buying cheaper ingredients, etc. and also teaches him the art of smiling, which subsequently gets him out of trouble quite often. Momo's father hardly notices a difference in these new ingredients.
Momo becomes closer to M. Ibrahim, who eventually takes him to see the "real" Paris, where the famous landmarks are. Shockingly, one day, his father, a struggling lawyer, decides to run off, leaving about one month's worth of money for Momo. He also left a note with a list of people that Momo should contact. It is later revealed that he has committed suicide. After this incident, Momo becomes even closer to M. Ibrahim, who takes him on a vacation in
Normandy , which Momo believes is too beautiful, bringing him to tears. M. Ibrahim is slowly teaching Momo the ways of Sufi Muslims, in an attempt to help the boy.Finally, M. Ibrahim purchases a car, and the two travel to his native Turkey, where they get in an accident, killing M. Ibrahim. The book ends with the small store being handed over to Momo, who is now much older.
Analysis
Through this book, Schmitt wanted to show the history of a young Jewish boy and the Muslim grocer of their neighbourhood in
Paris , but without obviously making religion essential to the plot. The principal plot aspect is Momo starting to break free of the prison of an increasingly absent father, a mother who left at birth, and constant inferiority to an older brother who is never seen, but to whom his father always compares him.Nonetheless, there is a religious aspect:
* the two
protagonists have religious names, thePatriarch Abraham , which is "Ibrahim" inArabic , and Moïse (Moses ). This shows the connection between these two religions.
* the second major religious aspect is reflected in M. Ibrahim's knowledge of theKoran , at one point, he affirms "Je sais ce qu'il y a dans mon Coran," (I know what it says in my Koran) which in the then (2001) social context of France could have expressed the downturn occurring in the religion. However, the character of M. Ibrahim is shown to be quite open minded, in the neighbourhood via his grocery store, in his choice of less common things in his private life, including vacations inNormandy , and the purchase of a car, and to the world, shown in his adoption of Momo and his trip through the multi-confessionalBalkans to arrive in his native Turkey. Despite the final exclamation of "what there is in [his] Koran," the character clearly has a religious belief that brings peace to himself, regardless of the conflict in the world, a peace which he passed on to Momo,Sufism .Adaptations
In
2003 , the book was adapted for film byFrançois Dupeyron .Omar Sharif was awarded theCésar Award for Best Actor in 2004 for his portrayal of M. Ibrahim. See: "Monsieur Ibrahim et les Fleurs du Coran".In
2004 , the book was published in an edition for schooling, at the 3rd Level of Collège and also in the Professional Lycée. InGermany , it has been published with vocabulary annotations, making it a candidate book for French education, in the French as a second language courses.References
* M. Ibrahim et les Fleurs du Coran, Éric-Emmanuel Schmitt, Reclam. ISBN 3-15-009118-7
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