- Fafafini
Fafafini (Samoan -
Fa'afafine ) is athird gender specific toSamoa n culture. Fafafini are biologically men who have been raised to assume femalegender roles since early childhood.The Samoans’ gender roles are shaped by society. Men handle the heavy labor and the women take care of the domestic affairs, like cooking and cleaning. The use of Fafafini originated due to a lack of women to perform domestic tasks, combined with an overabundance of work. Being raised as a female, the Fafafini do not object to the female tasks.
In Samoan culture there is an emphasis on the group and family than on the individual. Therefore, whatever is best for the group is best for the individual. So raising a boy to be a woman is not taboo because they have been given a role in society as a third gender. Even so, some boys don’t submit to being a fafafini.
Fafafini think of themselves as better than men and women at domestic skills. Because they have the body of a man, their extra muscles offer extra power to do chores.
They also don’t consider being a fafafini the same as being a
homosexual or adrag queen . A fafafini won’t have sex with another fafafini, only straight men. They are physically men, but they are accepted as women because they look and act like women so when they have sex with men, it’s not considered homosexual. Usually a young Samoan man’s first sexual experience is with a fafafini Fact|please give a reliable source for this assertion.| ()|date=September 2008ee also
*
List of transgender-related topics
*Samoan culture External links
* [http://www.weshow.com/r/uk/p/11552/fafafini_sexual_identity National Geographic film on fafafini]
* [http://www.filmakers.com/indivs/ParadiseBent.htm Paradise Bent: Boys Will Be Girls in Samoa]
*ABC. 2005. [http://www.abc.net.au/ra/pacific/people/hazy.htm Fa'afafine - Samoan boys brought up as girls]
*Besnier, Niko. 1994. Polynesian Gender Liminality Through Time and Space. In "Third Sex, Third Gender: Beyond Sexual Dimorphism in Culture and History". Gilbert Herdt, ed. Pp. 285-328. New York: Zone.
*Mageo, Jeannette M. 1992. Male transvestism and cultural change in Samoa. "American Ethnologist" 19: 443-459.
*Mageo, Jeannette M. 1996. Samoa, on the Wilde Side: Male Transvestism, Oscar Wilde, and Liminality in Making Gender. "Ethos" 24(4):588-627.
*Schmidt, J. 2001. [http://wwwsshe.murdoch.edu.au/intersections/issue6/schmidt.html Redefining Fa'afafine: Western Discourses and the Construction of Transgenderism in Samoa] . "Intersections", Issue 6.
* [http://www.taulapapa.com Fa'afafine artist and writer Dan Taulapapa McMullin]
Wikimedia Foundation. 2010.