- History of the Jews in Latin America
The history of the
Jew s in theAmericas dates back toChristopher Columbus and his first cross-Atlantic voyage onAugust 3 ,1492 , when he leftSpain and eventually "discovered" theNew World . His date of departure was also the day on which theCatholic Monarchs Isabella I of Castile andFerdinand II of Aragon decreed that the Jews ofSpain either had to convert toCatholicism , depart from the country, or face death for defiance of the Monarch.There were at least seven Jews (either
crypto-Jews ,Marranos , or sincere Jewish converts to Catholicism) who sailed with Columbus in his first voyage includingRodrigo de Triana , who was the first to sight land (Columbus later assumed credit for this),Maestre Bernal , who served as the expedition's physician, andLuis De Torres , the interpreter, who spoke Hebrew and Arabic, which it was believed would be useful in the Orient - their intended destination.In the coming years, Jews settled in the new Spanish and Portuguese colonies in the
Caribbean , where they believed that they would be safe from theInquisition . Some took part in the conquest of the "New World ," andBernal Díaz del Castillo describes a number of executions of soldiers inHernán Cortés 's forces during the conquest ofMexico because they were Jews.By the mid-seventeenth century, the largest Jewish communities in the Western Hemisphere were located in
Suriname andBrazil .Nevertheless, several Jewish communities in the
Caribbean , Central, andSouth America flourished, particularly in those areas under Dutch and English control. By the sixteenth century, fully functioning Jewish communities had organized in Brazil, Suriname,Curaçao ,Jamaica , andBarbados . In addition, there were unorganized communities of Jews in the Spanish and Portuguese territories, where the Inquisition was active, includingCuba ,Puerto Rico andMexico , however, these Jews generally concealed their identity from the authorities.Today, Latin American Jewry is composed of more than 500,000 people, most of whom live in Argentina and Brazil.
flagicon|Argentina Argentina
Jews fleeing the Inquisition settled in Argentina, but assimilated into the Argentine society. Portuguese traders and smugglers in the Virreinato del Río de la Plata were widely considered Jews but no organized community emerged after independence. After 1810, Jews, especially Jews from
France , began to settle in Argentina in the mid-19th century. In the late 1800s, just as they did in the United States, many Jews arrived fromEastern Europe , fleeing persecution; they were called "Rusos" (Russians).Today, around 195,000 Jews live in Argentina, mostly in Buenos Aires, comprising the third largest Jewish community in the Americas, after the
United States andCanada . They are legally granted the two days ofRosh Hashanah ,Yom Kippur , and the first two and last two days ofPassover as legal holidays.flagicon|Bolivia Bolivia
During the 1900s, substantial Jewish settlement began in
Bolivia . In 1905, a group of Russian Jews, followed by Argentine's, settled in Bolivia. In 1917, it was estimated that there were only 20 to 25 Jews living in the country. By 1933, when the Nazi era inGermany started, there were 30 Jewish families. The first huge amount of Jewish immigrants was in the 1930s, and there were 7,000 of them estimated at the end of 1942. During of the 1940s, 2,200 Jews emigrated however from Bolivia. But for the ones who remained, have settled their communities inLa Paz ,Cochabamba ,Oruro ,Sucre ,Tarija , andPotosi . After World War II, a small amount of Polish Jews came to Bolivia. By 1939, Jewish communities gained greater stability in the country. Today, there are 600 Jews living in La Paz. There are also smaller communities in Santa Cruzflagicon|Brazil Brazil
Jews settled early in
Brazil , especially when it was under Dutch rule, setting up asynagogue inRecife - the first synagogue in the Americas - as early as1636 . Most of these Jews had fledSpain andPortugal to the religious freedom ofthe Netherlands during the re-establishment of the Inquisition in first Portugal, Spain, and again Portugal.Jews resettled in Brazil in the
1800s after independence, and immigration rose throughout the 19th and early 20th century. Jewish immigration to Brazil was rather low between 1881-1900 although this was the height of world wide immigration to Brazil. Between 1921 and 1942 world wide immigration to Brazil fall by 21%, but Jewish immigration to Brazil increase by 57,000% largely because of anti-immigration legislation and immigration quotas passed by the United States, Argentina, Canada, and South Africa. Furthermore, the Brazilian government maintained a good relationship with the JCA even though they had passed strict immigration legislation which they did not enforce. Lastly, the Jews in Brazil developed strong support structures and economic opportunities in the Jewish community which were pull factors that attracted Eastern European and Polish Jewish immigration. Posted by JSF (a summary of Jeffery Lesser's article: "The Immigration and Integration of Polish Jews in Brazil")The Census of 2000 lists approximately 87,000 people who follow Judaism [Censo Demográfico - 2000 : Características Gerais da População: Resultados da Amostra, Tabela 1.3.1 - Populaçăo residente, por sexo e situaçăo do domicílio, segundo a religiăo - Brasil: http://www.ibge.gov.br/home/estatistica/populacao/censo2000/populacao/religiao_Censo2000.pdf] (estimates put the Jewish population at 96,000 [cite book
title=American Jewish Year Book
publisher=American Jewish Committee
url=http://www.ajcarchives.org/main.php?GroupingId=10143
volume=107
year=2007, to see chapter used, see [http://www.ajcarchives.org/AJC_DATA/Files/AJYB727.CV.pdf "World Jewish Population, 2007"] ] ). Brazilian Jews play an active role in politics, sports, academia, trade and industry, and are overall wellintegrated in all spheres of Brazilian life. The majority of Brazilian Jews live in the state ofSão Paulo but there are also sizeable communities inRio de Janeiro ,Rio Grande do Sul ,Minas Gerais and Paraná.flagicon|Chile Chile
:"See
List of Chilean Jews ".Despite being a relatively small community and accounting for no more than 1% of the country's religious minorities, Jews in Chile have achieved prominent positions in the Chilean society and have played a key part in the diverse composition of the country's culture both before and after its independence in 1810. Most of Chilean Jews today reside in Santiago and Valparaíso, but there are significant communities in the north and south of the country.Some of the country's most recognised personalities are Jews. The famous host of Latin TV sensation and longest running TV show in the world 'Sábado Gigante',
Mario Kreutzberger - otherwise known as "Don Francisco" - is a Chilean Jew of German origin. Among the Chilean Jews who have achieved recognition in the field of Arts and Culture areAlejandro Jodorowsky , now established in France and best known for his literary and theatrical work. Others include Nissim Sharim (actor), Shlomit Baytelman (actress) and Anita Klesky (actress).Volodia Teitelboim , poet and former leader of the Chilean Communist party is one of the many Jews to have held important political positions in the country. Others includeTomás Hirsch , leader of the radical green-communist coalition and former Presidential candidate in 2005 plus two current state ministers,Karen Poniachick (Minister for Mining) andClarisa Hardy (Minister for Social Affairs). In the field of Sport, Tennis playerNicolás Massú (gold medallist in Athens 2004 and former top-ten in the ATP rankings) has Jewish background. Many of the country's most important companies - particularly in the retail and commercial field - have been set up by Jews, for example, Gendelman and Hites (commercial retailers) and Rosen (Mattress and Bed Industries).flagicon|Colombia Colombia
The first wave of practicing Jews came from Jamaica and Curaçao. These Jews started practicing their religion openly at the end of the 18th century, even though it was not officially legal to do so. Once Judaism was made a legal religion, the government granted the Jews a plot of land for a cemetery.
During the early part of the 20th century a large number of Sephardi immigrants came from Greece, Turkey, North Africa and Syria. Shortly after, Jewish immigrants began to arrive from Eastern Europe. A wave of Ashkenazi immigrants came after the rise of Hitler in 1933. From 1939 until the end of World War II immigration was put to a halt by anti-immigrant feelings in the country. The Jewish population grew dramatically in the 1950s and 1960s, when several institutions such as synagogues, schools and social clubs were established throughout the largest cities in the country.
In the present, most of the Jews in Colombia are concentrated in Bogota, with about 5,000 members. There are small communities in Cali, Barranquilla and Medellin. The size of the Ashkenazi and Sephardi population is about the same. There are nine synagogues throughout the country. In Bogota the Ashkenazi, Sephardi and German Jews each run their own religious and cultural institutions. One organization, Confederacion de Asociaciones Judias de Colombia, located in Bogota, is the central organization that unites all Jews and Jewish institutions in Colombia.
Due to the unstable economy and violence against Jews, many have left Colombia. Most have gone to settle in Miami and other parts of the United States.
flagicon|Costa Rica Costa Rica
The first Jews in
Costa Rica were probably "converso s", who arrived in the 16th and 17th centuries. In the19th century Sephardic merchants fromCuraçao ,Jamaica ,Panama and theCaribbean followed. They mostly lived in Central Valley and were soon assimilated into the country's general society and eventually gave upJudaism altogether. A third wave of Jewish immigrants came beforeWorld War I and especially in the1930s as Ashkenazi Jews fled a Europe threatened byNazi Germany . Most of these immigrants came from the Polish townŻelechów . The term "Polacos", which was originally a slur referring to these immigrants, has come to mean salesman in colloquial Costa Rican Spanish. The country's firstsynagogue , theOrthodox Shaarei Zion was built in1933 in the capital San José (located along 3rd Avenue and 6th Street). Along with a wave of nationalism, there was also someanti-Semitism in Costa Rica in the1940s , but the co-existence between the Jews and the Catholic majority has only led to few problems. Recently there has been a fourth wave of Jewish immigration consisting primarily of American and Israeli expatriates retiring or doing business in the country. The Jewish community now consists of 2,500 to 3,000 people, most of them living in the capital. [Perman, Stacy: [http://www.hadassah.org/news/content/per_hadassah/archive/2006/06_dec/traveler.asp The Jewish Traveler: Costa Rica] inHadassah Magazine December 2006. Accessed December 29, 2006.] The San Jose suburb of Rohrmoser has a distinct Jewish presence. A couple of synagogues are located here, as well as a kosher deli and restaurant. The Plaza Rohrmoser shopping centre has the only kosher Burger King in the country. The http://www.centroisraelita.com Centro Israelita Sionista (Zionist Israeli Center) is a large Orthodox compound where a synagogue, library, and museum are located.flagicon|Cuba Cuba
Jews, have lived on the island of
Cuba for centuries. Some Cubans trace Jewish ancestry toMarrano s who fled theSpanish Inquisition , though few of them practice Judaism today. There was significant Jewish immigration to Cuba in the first half of the 20th century. There were 15,000 Jews in Cuba in 1959, but many Jews left Cuba for the United States after theCuban revolution . In the early 1990s,Operation Cigar was launched, and in the period of five years, more than 400 Cuban Jews secretly immigrated toIsrael [http://www.jewishvirtuallibrary.org/jsource/vjw/Cuba.html] [http://www1.jafi.org.il/papers/1999/oct/jtaoct12.htm] . In February 2007 the "New York Times" estimated that there are about 1,500 Jews living in Cuba, most of them (about 1,000) living in Havana [http://travel.nytimes.com/2007/02/04/travel/04journeys.html?em&ex=1170824400&en=254a263b2686376e&ei=5087%0A] .flagicon|Curaçao Curaçao
Curaçao has the oldest active Jewish congregation in the Americas - dating to 1651 - and the oldest synagogue of the Americas, in continuous use since its completion in 1732 on the site of a previous synagogue. The Jewish Community of Curaçao also played a key role in supporting early Jewish congregations in the United States in the 18th and 19th centuries, including in New York City and theTouro Synagogue of Newport, Rhode Island.flagicon|Dominican Republic Dominican Republic
Sephardic Jewish Merchants arrived in southern Hispanola during the 16th and 17th Centuries, fleeing the outcome of the Spanish Inquisition. Over the centuries, many Jews and their descendants assimilated into the general population and some have converted into the Catholic Religion, although many of the countries Jews still retain elements of the
Sephardic culture of their ancestors.Sosua , meanwhile, is a small town close to Puerto Plata was founded byAshkenazi Jews fleeing the risingNazi regime of the 1930s.Rafael Trujillo , the country's dictator, welcomed many Jewish refugees to his island mainly for their skills rather than for religious persecution, and with a hidden motive on his part to encourage European and Middle Eastern immigration instead of Haitians. Present-day Sosua still possesses a synagogue and a museum of Jewish history. Descendants of both Ashkenazic and Sephardic Jews can still be found in many other villages and towns on the north of the island close to Sosua.flagicon|Ecuador Ecuador
Many
Jews are from the Sephardi ancestory. Some assume that they were one of the settlers in Ecuador. They came fromGermany in 1939, on a ship called the "Koenigstein". During the years 1933-43, there were a population of 2,700 Jewish immigrants. In 1939, the Jewish population, mostly German and polish Jews, were expelled by a decree of the Italian influenced government ofAlberto Enriquez Gallo . The antisemitism spread in the population, but was stopped by the intervention of the American embassy. In 1945, there was a population of 3,000. About 85% of them were European refugees. The rise of Jewish immigration to Ecuador was when theHolocaust started. In 1950, there was an estimation of 4,000 persons living in Ecuador. Most of the Jewish communities in Ecuador are from German origin. The majority of Ecuadorian Jews live inQuito andGuayaquil . There is a Jewish school inQuito . Today de numbre of Jews in Ecuador is less than 700.flagicon|El Salvador El Salvador
Alsatian-born Bernardo Haas, who was has came to
El Salvador in 1868, was believd to be the country's first Jewish immigrant. Another Jews, Leon Libes was documented as the first German Jew in 1888. Sephardic families also arrived from countries such asTurkey ,Egypt ,Tunisia , andFrance . De Sola helped to found the firstsynagogue and became an invaluable member of the Jewish community. In 1936, World War II caused the Jewish community to help their ancestors escape from Europe. Some had their relatives in El Salvador. But some where forced to go into countries such asBrazil ,Ecuador ,Guatemala , andPanama . On July 30, 1939, President Martinez barred an entry of fifty Jewish refugees Going to El Salvador on the German ship Portland. On Sept 11, 1948, the community started and continues to support a school "Colegio Estado de Israel".flagicon|French Guiana French Guiana
Jews arrived in
French Guiana by the way of the Dutch West India company. Later on September 12, 1659, came Portuguese Jews from Brazil. The Company appointed David Nassy, a Brazilian refugee, patron of an exclusive Jewish settlement on the western side of the island ofCayenne , an area called Remire or Irmire. From 1658 to 1659, Paulo Jacomo Pinto began negotiating with the Dutch authorities in Amsterdam to allow a group of Jews fromLeghorn, Italy to settle in the Americas. On July 20, 1600, more than 150Sephardic Jews left Leghorn and settled in Cayenne. The French agreed to those terms, an exceptional policy that was not common among the French colonies. Nevertheless, nearly two-thirds of the population left for the English colony ofSuriname . Over the decades, the Leghorn Jews of Cayenne immigrated to Suriname. In 1667, the remaining Jewish community was captured by the occupying British forces and, moved the population to either Suriname or Barbados to work in sugarcane production. Since the late 1600s, few Jews have lived in French Guiana. In 1992, 20 Jewish families from Suriname and North Africa attempted to re-establish the community in Cayenne. A chabad organization exists in the country and maintains Jewish life within the community. Today, 80 Jews live in French Guiana, predominately in Cayenne.flagicon|Guatemala Guatemala
The Jews in Guatemala are immigrants from
Germany andEastern Europe . that arrived in the 19th century. Many immigrated during World War II. There is approximatley 1,200 Jews living in Guatemala today. Most live inGuatemala City ,Quezaltenango , and San Marcos. The group of Jews are Sephardi. Today, the Jewish community in Guatemala are made up of German andEastern Europe an Jews.flagicon|Haiti Haiti
When
Christopher Columbus arrived inHaiti , he had an interpreter, Luis de Torres. Luis was one of the first Jews to settle on Haiti in 1492. When Haiti was conquered byFrance in 1633, many Dutch Jews came fromBrazil , who has arrived in 1634. In 1683, the Jews were expelled from Haiti, and the otherFrench colonies . But a few has remained as leading officials in French trading companies. In the mid-1700s the Jews that were explelled returned. When the slave revolt happened (Toussaint L’Ouverture), many people of the Jewish community was murdered, and some were expelled. A few years later, Polish Jews arrived due to the civil strife inPoland . Most Jews attempted to settle in port cities. It was a few years ago when archaeologists discovered a synagogue ofCrypto-Jews inJérémie . InCap-Haitien andJacmel , a few Jewish tombstones have been uncovered. By the end of the 19th century, Jewish families immigrated fromLebanon ,Syria , andEgypt . These Jews brought their Sephardic culture. In 1915, there was a population of 200 Jews in Haiti. During the 20 years of American occupation, many of the Jews left to theUnited States . In 1937, the government issued passports and visas toEastern Europe , to escape the Nazi persecution. During this time, 300 Jews lived on the island. Most of the Jews stayed until the late 1950s. Today, only 25 Jews remain, mainly inPort au Prince .flagicon|Honduras Honduras
During the 1800s-1980's, Jewish immigrants came to the Honduras, mainly from
Russia ,Poland ,Germany ,Hungary , andRomania . There were also immigration fromGreece ,Turkey , andNorth Africa , who are from from Sephardi origin. Throughout the 1970s and 80's, it has been absorbed a huge number of Jewish immigrants fromIsrael . Through the past two decades, the Honduras experienced a resurgence of Jewish life. Communities inTegucigalpa andSan Pedro Sula grew more active. In 1998, the hurricane Mitch destroyed the synagogue, which was part of the Jewish community center in the Honduras. But the Jewish community contributed money to re-build the temple. Most Honduran Jews live in Tegucigalpa.flagicon|Mexico Mexico
There have been Jews in Mexico dating back to as early as 1521. Many Sephardic Jews fled Spain to escape the Inquisition, but no infrastructure was left by them in what is the modern day Mexican Jewish community. Due to the strong Catholic Church presence in Mexico, few Jews migrated there after the Spanish Conquest of Mexico. Then, in the late 1800s, a number of German Jews settled in Mexico as a result of invitations from Maximilian I of Mexico, followed by a huge wave of Ashkenazic Jews fleeing pogroms in Russia and Eastern Europe. A second large wave of immigration occurred as the Ottoman Empire collapsed, leading many Sephardic Jews from Turkey, Morocco, and parts of France to flee. Finally, a wave of immigrants fled the increasing Nazi persecutions in Europe during World War II.Today, there are more than 50,000 Jews in Mexico, the third largest Jewish community in Latin America.
flagicon|Nicaragua Nicaragua
The first
Jewish immigrant s to arrive in Nicaragua came fromEastern Europe after 1929.cite news |first= |last= |coauthors= |title=World Jewish Communities - Latin America - Nicaragua |date= |publisher= |url=http://www.worldjewishcongress.org/communities/comm_reg_latam.html# |work=World Jewish Congress |pages= |accessdate=2007-08-30 |language=] The Jews in Nicaragua were a relatively small community, the majority lived inManagua . The Jews made significant contributions to Nicaragua's economic development while dedicating themselves tofarming ,manufacturing , andretail sale s. [cite news |first= |last= |coauthors= |title=Persecution and restrictions of religion in Nicaragua - transcript |date=1984 |publisher= |url=http://findarticles.com/p/articles/mi_m1079/is_v84/ai_3408623/pg_2 |work=US Department of State Bulletin, |pages=2 |accessdate=2007-08-30 |language=] The Jewish community encounteredanti-semitism by individuals, the majority who claimed that Nicaraguan Jews were responsible forIsrael i arms sales to theSomoza regime . Many of these individuals were part of theSandinista National Liberation Front (FSLN).cite news |first= |last= |coauthors= |title=Persecution and restrictions of religion in Nicaragua - transcript |date=1984 |publisher= |url=http://findarticles.com/p/articles/mi_m1079/is_v84/ai_3408623/pg_3 |work=US Department of State Bulletin, |pages=3 |accessdate=2007-08-30 |language=] There was much hostility between the Sandinista government, which came into power in 1979, and the Jews. This was mostly due to the Sandinista governments close relationship with thePalestine Liberation Organization .It was approximated that the highest number of Jews in Nicaragua reached a peak of 250 in 1972. However, in fear of
persecution andimprisonment by the Sandinista National Liberation Front, all the remaining Jews fled Nicaragua,cite news |first= |last= |coauthors= |title=2001 International Religious Freedom Report |date= |publisher= |url=http://www.state.gov/g/drl/rls/irf/2001/5681.htm |work=U.S. State Department |pages= |accessdate=2007-08-30 |language=] they went intoexile mainly in theUnited States , Israel, and other countries inCentral America .After the
Daniel Ortega ran and lost the presidential elections in 1990 a small amount of Jews returned to Nicaragua. The current Jewish population is estimated at around 50 persons. Prior to 1979 the Jewish community had norabbi orbriss . The Jewish community now includes 3 brises, however, as of 2005, the community does not have an ordained rabbi or a synagogue.cite news |first= |last= |coauthors= |title=International Religious Freedom Report 2005 |date= |publisher= |url=http://managua.usembassy.gov/religion2005-nicaragua.html |work=U.S. Department of State. |pages= |accessdate=2007-08-30 |language=]flagicon|Paraguay Paraguay
Toward the 19th century, Jewish immigrants arrived to
Paraguay from countries such asFrance ,Switzerland ,Italy . During the World War I Jews from Palestine (Jerusalem), Egypt and Turkey arrived to Paraguay, mostly sephardic Jews. In the 1920s, there was a second wave of immigrants fromUkraine andPoland . Between 1933 and 1939, between 15,000 and 20,000 Jews fromGermany ,Austria , andCzechoslovakia took advantage of Paraguay's liberal immigration laws to escape from Nazi-occupied Europe. After World War II, most Jews that arrived in Paraguay were survivors of concentration camps. Today, there are 1,000 Jews mostly living in Paraguay's capital,Asuncion . Most are from German descentflagicon|Peru Peru
"see also
B'nai Moshe "In
Peru , there have been Jews since the Spanish Conquest. At first, they had lived without restrictions because the Inquisition was not active in Peru at the beginning of the Viceroyalty. Then, with the advent of the Inquisition, Jews began to be persecuted, and, in some cases, executed. In this period, Jews were called "marranos", and the converts, "cristianos nuevos" or new Christians. In modern times, before and after theSecond World War , some Ashkenazic Jews, south and west slavic and Hungarians mainly, migrated to Peru, mostly toLima .Today, Peruvian Jews represent an important part of the economics and politics of Peru.flagicon|Puerto Rico Puerto Rico
Puerto Rico is currently home to the largest Jewish community in theCaribbean , over 3,000 Jews, supporting four synagogues; three in the capital city of San Juan: one each Reform (http://www.tbspr.org), Conservative, andChabad , as well as aSatmar Community in the western part of the Island in the Town of Mayaguez known as Toiras Jesed (http://godaven.com/browseminyan.asp?City=Mayaguez ) for Minyanim information. Jews were officially prohibited from settling in Puerto Rico through much of its history, but many managed to settle in the Island as secret Jews and settled in the island’s remote mountainous interior as did the early Jews in all Spanish and Portuguese colonies ( http://www.cryptojews.com/Puerto_Rico_Ezratty.htm ). Many Central and Eastern European Jews came afterWorld War II , but the majority of the current population are descendants of Jews who fled from Cuba (once home to 15,000 Jews) afterFidel Castro 'sCuban Revolution in1959 . In the late 1800s during theSpanish-American War many Jewish American servicemen gathered together with local Puerto Rican Jews at the Old Telegraph building in Ponce to hold religious services. Many of those Puerto Rican Jews were descendants of migrants fromFrance ,Netherlands ,Saint-Barthélemy andCuraçao with surnames that include "Bravo", "Beauchamp", "Duprey", "Morenu", "Ledeé", "Leduc", and "Levy".Like in many former Spanish colonies founded soon after the
Spanish Inquisition , there are some Puerto Ricans who arecrypto-Jews (some prefer to be called "anusim ", means 'forced ones' in Hebrew), descendants of forcibly converted Jews. Some of them maintain elements of Jewish traditions, although they themselves are, or were raised as Christians; this may include ancestors or members of families with last names like "Gómez", "Delgado", "Méndez", "Hernandez", "Rodríguez", "Toledo"," Ramirez", "Saez", "Cardoso", "Espinoza", "Sabat", "Machado","Abrams", "Sharron", "Perez", and "Aguilar".flagicon|Suriname Suriname
Suriname has the oldest Jewish community in the Americas. During the Inquisition in Portugal and Spain around 1500, many Jews fled to Holland and the Dutch colonies to escape torture and condemnation to the stake. Those who were converted to the Catholic fate were called "Marranos." The stadtholder of the King of Portugal gave those who wanted to depart some time to let them settle, and supplied them with 16 ships and safe-conduct to leave for Holland. The Dutch government gave an oppurtinity to settle inBrazil . But most found their home in Recife, and merchants became cocoa growers. But the Portuguese in Brazil forced many Jews to move into the northern Dutch colonies in the Americas,The Guyanas . Jews in settled in Suriname in 1639. A few years, when World War II arrived, many Jewish refugees from Holland and other parts of Europe, fleed to Suriname. Today, 200 Jews live in Suriname.flagicon|Uruguay Uruguay
Uruguay has a long established Jewish community. It dates back to the16th century . Few documents relating to Jewish history during the Colonial period are extant. In 1726, the governor of Montevideo called upon the first settlers to be "persons of worth, of good habits, repute and family, so that they be not inferior nor of Moorish or Jewish race." The first record of Jewish settlement is in the 1770s. With the end of the Inquisition in 1813, the political and social system of Uruguay evolved to a greater level of openness and tolerance. This openness provided the basis for continued Jewish residence beginning in the nineteenth-century. Some Jews have left forArgentina orBrazil later on. In 1929, the Ashkenazi Jewish community set up an educational network. Jewish schools have been functioning in various parts of the country since the 1920s. In the 1930s, there were significant Fascist and liberal anti-immigration elements that opposed all foreign immigration, weighing heavily on Jewish immigration. Jews were singled out and many people opposed Jewish inclusion in Uruguayan society. Today, the Jewish community of Uruguay is made up of Polish-Russian families. 75% areAshkenazi , which 11% are Sephardic.flagicon|Venezuela Venezuela
The history of
Venezuelan Jewry most likely began in the middle of the 17th century, when some records suggest that groups of marranos lived inCaracas andMaracaibo .At the turn of the 19th century, Venezuela and Colombia were fighting against their Spanish colonizers in wars of independence. Simon Bolivar, Venezuela's liberator, found refuge and material support for his army in the homes of Jews from Curaçao.
According to a national census taken at the end of the 19th century, 247 Jews lived in Venezuela as citizens in 1891. In 1907, the Israelite Beneficial Society, which became the Israelite Society of Venezuela in 1919, was created as an organization to bring all the Jews who were scattered through various cities and towns throughout the country together.
By 1943, nearly 600 German Jews had entered the country, with several hundred more becoming citizens after World War II. By 1950, the community had grown to around 6,000 people, even in the face of immigration restrictions.
Currently, there are more than 35,000 Jews living in Venezuela, with more than half living in the capital Caracas. Venezuelan Jewry is split equally between Sephardim and Ashkenazim. All but one of the country's 15 synagogues are Orthodox. The majority of Venezuela's Jews are members of the middle and upper classes.
Current Jewish populations in The
Americas and theCaribbean 1 "Anais da Biblioteca Nacional do Rio de Janeiro"; v. 74. Rio de Janeiro: Departamento de Imprensa Nacional, 1953.
References
Bibliography
*
Mordechai Arbell ,Dennis Channing Landis ,Ann Phelps Barry [http://books.google.com/books?id=Ex4HAAAACAAJ&dq= "Spanish and Portuguese Jews in the Caribbean and the Guianas: A Bibliography"] ,Interamericas , 1999, ISBN 0916617521* Mordechai Arbell [http://books.google.com/books?id=-35vXOgop6QC&dq= "The Portuguese Jews of Jamaica"] , Canoe Press, 2000, ISBN 9768125691
*
Marjorie Agosín [http://books.google.com/books?id=LLXo2mwXX5YC&dq= "Memory, Oblivion, And Jewish Culture In Latin America"] ,University of Texas Press , 2005, ISBN 0292706677*
Alan Fredric Benjamin [http://books.google.com/books?id=8fmJjFNftIYC&dq= "Jews of the Dutch Caribbean: Exploring Ethnic Identity on Curacao"] ,Routledge , 2002, ISBN 0415274397*
Judah M. Cohen [http://books.google.com/books?id=svHvesC-rUUC&dq= "Through the Sands of Time: A History of the Jewish Community of St. Thomas"] , UPNE, 2004, ISBN 1584653418*
Ariel Segal Frielich [http://books.google.com/books?id=9BBettxFjKsC&dq= "Jews of the Amazon: Self-Exile in Earthly Paradise"] ,The Jewish Publication Society , 1999, ISBN 0827606699*
Ruggiero, Kristin [http://books.google.com/books?id=SyWjwOzJmOMC&dq= "The Jewish Diaspora In Latin America And The Caribbean: Fragments Of Memory"] , Sussex Academic Press, 2005, ISBN 1845190610
* [http://books.google.com/books?id=m0JAGMuePO0C&dq= "The Jews and the Expansion of Europe to the West, 1450-1800"] ,Berghahn Books , 2001, ISBN 1571814302ee also
*
List of Caribbean Jews External links
* [http://www.jewishvirtuallibrary.org/jsource/vjw/Argentina.html Jews in Argentina]
* [http://www.jewishvirtuallibrary.org/jsource/vjw/Bolivia.html Jews in Bolivia]
* [http://www.jewishvirtuallibrary.org/jsource/vjw/Brazil.html Jews in Brazil]
* [http://www.jewishvirtuallibrary.org/jsource/vjw/chile.html Jews in Chile]
* [http://www.jewishvirtuallibrary.org/jsource/vjw/columbia.html Jews in Colombia]
* [http://www.jewishvirtuallibrary.org/jsource/vjw/CostaRica.html Jews in Costa Rica]
* [http://www.jewishvirtuallibrary.org/jsource/vjw/Cuba.html Jews in Cuba]
* [http://www.jewishvirtuallibrary.org/jsource/vjw/Ecuador.html Jews in Ecuador]
* [http://www.jewishvirtuallibrary.org/jsource/vjw/ElSalvador.html Jews in El Salvador]
* [http://www.jewishvirtuallibrary.org/jsource/vjw/french_guiana.html Jews in French Guiana]
* [http://www.jewishvirtuallibrary.org/jsource/vjw/Guatemala.html Jews in Guatemala]
* [http://www.jewishvirtuallibrary.org/jsource/vjw/haiti.html Jews in Haiti]
* [http://www.jewishvirtuallibrary.org/jsource/vjw/Honduras.html Jews in Honduras]
* [http://www.jewishvirtuallibrary.org/jsource/vjw/martinique.html Jews in Martinique]
* [http://www.jewishvirtuallibrary.org/jsource/vjw/Mexico.html Jews in Mexico]
* [http://www.jewishvirtuallibrary.org/jsource/vjw/Paraguay.html Jews in Paraguay]
* [http://www.jewishvirtuallibrary.org/jsource/vjw/peru.html Jews in Peru]
* [http://www.chabadpr.com Jewish Puerto Rico]
* [http://www.jewishvirtuallibrary.org/jsource/vjw/Suriname.html Jews in Suriname]
* [http://www.jewishvirtuallibrary.org/jsource/vjw/Uruguay.html Jews in Uruguay]
* [http://www.jewishvirtuallibrary.org/jsource/vjw/Venezuelatoc.html Jews in Venezuela]
* [http://www.jodensavanne.sr.org/ The Foundation For Jodensavanne]
* [http://www.jewishsf.com/content/2-0-/module/displaystory/story_id/17442/edition_id/346/format/html/displaystory.html Brazil's Jews face 60% intermarriage rate] Includes history and current stats
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