Ghazi Muhammad

Ghazi Mullah (Russian: Кази-Мулла, "Kazi-Mulla", 1795 - 1832) was an Avarian Islamic scholar and ascetic, who was the first Imam of Dagestan (from 1829 to 1832). He was a staunch ally of Imam Shamil. [http://www.worldstatesmen.org/Russia_war.html Daghestan] - Worldstatesmen.org] He promoted Sharia, spiritual purification, and facilitated a jihad against the invading Russians. He was also one of the prime supporters of "Muridism", a strict obedience to Koranic laws used by imams to increase religio-patriotic fervor in the CaucasusGeddie 386] .

Biography

Early life

He was a close friend of Imam Shamil during his childhood in Dagestan. They both studied the Koran and Sufism together at Yaraghal, a Murid centre, and both disliked the loose customs of the mountain people that contradicted the laws in Koran [Griffin 32] . His mentor was Mullah Mohammed Yaraghi, a Sufi scholar that brought the Mullah into the ulema.Akbar 151]

He preached that Jihad would not occur until the Caucasians followed Sharia completely rather than following a mixture of Islamic laws and "adat" (customary traditions). By 1829, Mullah began proselytizing and claiming that obeying Sharia, giving zakat, prayer, and hajj would not be accepted by Allah if the Russians were still present in the area. He even went on to claim that marriages would become void and children bastards if any Russians were still in the Caucasus.

Ghazi Mullah became one of the most prominent preachers of Islam in the Caucasus. His memorization of over four hundred ahadith allowed him to win many debates against rival preachers in the area. As his reputation grew, he was invited by many khanates and kingdoms loyal, indifferent, and hostile to the czar [Griffin 45] . As a sign of humility and austerity, he refused to ride, but would walk.

Holy war

Later that year he was proclaimed imam in Ghimry, where he formally made the call for a holy war. He also decreed that all wine should be destroyed publicly. In 1830, Ghazi Mullah and Shamyl unsuccessfully tried to capture the Avar capital of Khunzakh from the khanum Pakkou-Bekkhe. Following the setback, Shamyl prevailed upon him to bide his time for a while, until all the tribes became united in following shariat law. In 1831, after a few months of quiet, he attacked Northern Dagestan, and met with success there. [http://links.jstor.org/sici?sici=0020-7438(199511)27%3A4%3C520%3AMRTTTS%3E2.0.CO%3B2-D Muslim Resistance to the Tsar. Shamil and the Conquest of Chechnia and Daghestan] - International Journal of Middle East Studies] His guerilla tactics caught the Russians unprepared. By 1832 he was able to menace Vladikavkaz, however, the Russians repulsed the Mullah's assault, and when they took Ghimry, according to legend, they found The Russians took his body to Tarku and gave it to the Khan, who had been loyal to them. The body was displayed in the marketplace for a few days, before being buryied in the hills.

References

* [http://books.google.com/books?id=rqoBAAAAQAAJ&dq=ghazi+mullah "The Russian empire: historical and descriptive"] .John Geddie. Oxford University, 1882
*"Caucasus Mountain Men and Holy Wars". Nicholas Griffin. Thomas Dunne Books, 2003. ISBN 0-312-39853-1
*"The Shade of Swords: Jihad and the Conflict Between Islam and Christianity". Akbar, M.J. Routledge, 2003. ISBN 0-415-32814-4
*"The Sabres of paradise" Lesley Blanch. Carroll & Graf, 1984. ISBN 0-88184-042-4

Notes